Transforming Jewish identity one camper at a time.
Reprinted from The Forward with the author's permission.
Thirteen-year-old Becky Goldberg's summer was filled with magic: glittering sunshine on sparkling lakes, capsized canoes and children rappelling like spiders down rocky cliffs. By the time her four weeks at Jewish sleep-away camp were over, Goldberg felt like a link in a giant chain. "I had a ton of best friends from all over the United States," she said. Excitement beamed from her voice.
Goldberg, a fifth-year camper at Olin-Sang-Ruby Union Institute in Oconomowoc, Wis., the Reform movement's first camp in America, is one of about 62,000 Jewish children who attended a Jewish camp last summer.
"A Place of Our Own: The Rise of Reform Jewish Camping," edited by Michael M. Lorge and Gary P. Zola (University of Alabama Press), is a new book of scholarly essays that raises the questions: Where did Jewish camping come from? And where is it going? The book is a history featuring twists, turns, asides, footnotes, and cool trivia, like the fact that the first known Jewish camp was, of all things, a girl's camp, founded in 1893 by the Jewish Working Girls Vacation Society, located in New York. But in a nutshell, the history goes like this:
Turn of the Century
The first Jewish camps sprouted up amid the larger organized camping movement in America, led by 19th-century social reformers seeking to give a reprieve to children living in the squalid conditions of industrializing cities. These fresh-air programs blended spiritual, educational, and recreational components. By the mid-1920s, hundreds of camps had opened in forested, lakeshore spots around the United States.
The early Jewish camps were motivated by two concepts: Bring inner-city kids out to the country, and "Americanize" the children of Eastern European immigrants. What made these camps Jewish was their demographics, not their programming. Their campers were Jewish, and the camps were run under Jewish auspices.
Acculturation at Camp
But beginning in the 1920s and through the '30s, '40s and '50s, a trend emerged that ran counter to the emphasis on acculturation at many Jewish camps: the growth of camps with consciously Jewish cultural and educational missions. Among the first were the Cejwin Camps in Port Jervis, N.Y., which were founded by the Central Jewish Institute, an independent Jewish community center on Manhattan's Upper East Side, and Camp Boiberik, a Yiddish camp near Rhinebeck, N.Y.
In addition to Yiddish camps, camps with Zionist, Hebrew, and socialist identities came into existence. While sporting different cultural and ideological missions, they all offered in common Jewish experiences inextricably linked to the pleasures of friendships forged in outdoor summer fun.
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