Jewish& is a blog by Be’chol Lashon, which gives voice to the racial, ethnic and cultural diversity of Jewish identity and experience. The original multicultural people, Jews have lived around the world for millennia. Today, with globalism and inclusion so key in making choices about engaging in Jewish life,Jewish& provides a forum for personal reflection, discussion, and debate.
Despite its air of frivolity, or perhaps because of it, the upcoming Jewish holiday of Purim offers the opportunity to explore the challenges we face when it comes to identity inclusion and race. Both the story of Purim and the rituals of the holiday speak directly to a contemporary sensibility and provide us with some important lessons for living in a diverse multicultural world.
The king of the story of Purim, Achashverosh lived in the city of Shusan in ancient Persia. But his kingdom was vast, stretching over 70 nations from India to Africa. People of many backgrounds and religions came under his rule, including Jews and he was glad to host all at his palace. According to the legends of the Indian and Ethiopian Jewish communities, Jews had lived in those lands even before the Purim story era. The king had a Jewish advisor, named Mordechai (Esther’s uncle and guardian) but that did not mean he was aware of the value of the Jews as part of his multicultural empire. The king allowed Haman to threaten to destroy the Jews.
Ultimately redemption of the Jews serves not only as an omen of Jewish good fortune but also as a reminder of the folly of any society that does not value all its people. Among the many nations, the Jews as a group were singled out because of one element of their identity. By contrast, we need to be able to see people for who they are and not judge them negatively for being different; otherwise we will be no better than Haman.
Esther, the heroine for whom the biblical story is named, is a complex character. Born to a prominent Jewish family, she hides her Jewish identity to become queen. There is no record of what she looked like but her look must not have stood out as distinctly Jewish to others, allowing her to ‘pass’ undetected as a Jew. All of us have elements of our identities that are immediately visible to others and elements of our identities that are hidden. Esther’s ability to conceal her Judaism allowed her to navigate the politics of the palace community.
Every one of us, to greater and lesser degrees, learns to navigate different social and cultural settings, putting forward or concealing elements of who we are. At the same time, we often are seen as who we are on the surface, which can be misleading or not tell the full story. Haman, might have been more strategic about his approach to the Jews had he understood that one of the king’s favorite wives was a Jew. Living in a diverse society demands both the capacity to navigate elements of our own identity as well as be aware of our biases and assumptions about others.
And as everyone knows, the customary costumes provide a real life opportunity kids and adults alike to try on different identities. But even the foods, hamantaschen cookies filled with sweets, the raviolis that Italian Jews eat, or the kreplach of Eastern European Purim tradition, all have a hidden element, challenging us to look beyond the surface.
Purim is a festive holiday with much fun and good food. But concealed in the story and in the rituals of the day are a series of complex and meaningful issues that demand our attention in an increasingly global world.
Pronounced: KREP-lakh, Origin: Yiddish, small dumplings, often filled with meat and served in soup.
Pronounced: PUR-im, the Feast of Lots, Origin: Hebrew, a joyous holiday that recounts the saving of the Jews from a threatened massacre during the Persian period.