A Social Action Perspective
The Matzah of Unity
A broken matzah to remind us we are a people of "sacred
fragments"
The following reading is intended to be recited during yahatz,
the breaking of the middle matzah. It is provided by the United Jewish Communities Rabbinic Cabinet.
Passover is the great Jewish family holiday--but with a
critical message about our ethics and values.
We eat the karpas, the green vegetable--and recall
our concern for the environment.
We dip into the salt water of tears--and remind ourselves to
care for the oppressed.
We eat the bitter herbs--and sharpen our concern for the
stranger.
We taste the matzah, the bread of affliction--and feel the
memories of our servitude to Pharaoh.
We note the roasted egg, symbolic of the extra offering in
the Temple in ancient days--and ask ourselves, what are our own sacrifices?
Passover is so real and tangible, because we not only taste
our freedom, but we also resolve to work for the liberation of all people. It
is a time to ask ourselves: What are we doing to care for those in need?
Can we reach out and assist with our tzedakah, our
charitable contributions, or through our acts of loving-kindness?
Let us now take the middle matzah and divide it in half. As
we break this matzah and set it aside, we link ourselves symbolically with all
Jews throughout the world, especially those who have lived under the heel of
the oppressor.
Our seder meal will not conclude until the missing piece of
matzah is found and returned to the table. The matzah, when restored, shows the
desire of our people to be together as one, at peace. As Jews, we are a people
of sacred fragments; we need help from God to bond together in everlasting
unity.
Today the Star of David rises proudly in the former Soviet
Union. Yet hundreds of thousands of elderly Jews struggle to survive. In
Argentina, families, schools, community centers, and synagogues face a
difficult economic crisis and we provide basic services and supplies for tens
of thousands of our fellow Jews.
Jews who left Ethiopia and other devastated countries
experienced a modern exodus to live in freedom. They brought their children and
grandchildren to Israel, a land sworn to us by our ancestors and God. Now we
are committed to helping them to become full participants in all aspects of
Israeli society.
But our work is not done. We need boundless love for the
Jewish people in order to continue our efforts at caring for the most
vulnerable, supporting of Jewish education, ingathering of the exiles, and to
rebuilding Israel.
May this Passover be a time of recommitment to our people
and our faith.
Rabbi Bennett F. Miller, D.Min., is the chair and Rabbi
Eric M. Lankin, D.Min., is the director of the United Jewish Communities
Rabbinic Cabinet.