Shemini Atzeret/Simchat Torah Theology and Themes

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Simchat Torah--which roughly translates to, "rejoicing with the Torah"--is a holiday that occurs at the same time, but has an entirely different focal point. On this festival, the Jewish community ends its cycle of public Torah readings and immediately begins the next cycle of readings. All the Torah scrolls are removed from the ark in the synagogue, and the bimah or sanctuary is circled seven times in a festive procession known as a hakkafot. The congregation celebrates this completion and beginning by dancing and singing with the Torah scrolls.

On Simchat Torah the ending of the book of Deuteronomy is often read several times, since it is traditional to offer an aliyah--a blessing on the Torah--to all those who wish to participate. The term used for this aliyah is hatan Torah, the "bridegroom of the Torah."

Immediately following this aliyah, the first part of Genesis is recited, and this aliyah is called hatan Bereshit “the bridegroom of Genesis.” [Egalitarian congregations may also offer a parallel aliayh for the kallah, the “bride of the Torah” or the “bride of Genesis.”] These terms speak of the perceived relationship the Jewish people have with Torah study. The commitment to the Torah is likened to that of a marriage in which two parties are singularly committed to each other.

It is an intimate relationship that challenges the individual and defines much of his/her identity. The marriage symbolism in the relationship between God and the people Israel is also found in seven processions around the synagogue, calling to mind the tradition of a bride circling the groom seven times.

The cycle of readings, moving from end to beginning, mirrors the cycle of the hakkafot, the circles walked around the ark. The entire image becomes symbolic of unending Torah learning. Unlike Shavuot, the holiday that celebrates the receiving of the Torah, Simchat Torah commemorates the community’s commitment to learning and its love of the Torah. Whereas Shavuot focuses on the burden of responsibility in receiving the Torah, Simchat Torah emphasizes the ecstatic joy of studying Torah.  Simchat Torah reflects the rabbinic teaching that one studies Torah one’s entire lifetime and always finds new meanings within it.

The period of the High Holidays concludes with Shemini Atzeret and Simchat Torah. Beginning in the month of Elul and spanning Rosh Hashanah, Yom Kippur, Sukkot and finally Shemini Atzeret and Simchat Torah, the High Holiday period encompasses many of the themes that are central to Judaism. Accountability, spiritual awareness, harmony within nature, individual and community issues all find a place within this time period and set the tone for the coming year.

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