A Personal Perspective
Taking
the Christmas out of Hanukkah
As
American Jews, we face the challenge of preserving the Jewish ideals of
Hanukkah in the midst of a commercialized Christmas-oriented society.
By
Yosef I. Abramowitz
The following article is reprinted with
permission from Jewish Family& Life!
Media.
Almost every
year, Hanukkah falls very near to Christmas, which always leads to feel-good
articles and sermons about the similarities in spirit between Judaism and
Christianity. Interfaith families, especially those with children, will
celebrate both as a way of bringing their families together. And the marketing,
sales, and merchandising will further solidify the linking of these two
holidays in the American popular consciousness.
The
American Jewish community, a mere 2.7 percent of the U.S. population, has
watched with amusement as our minor festival has increasingly been elevated to
near-equal status as Christmas. We have seen this trend as a validation of not
only our buying power, but of our political and social standing in society. As
generation after generation of American Jews watched America convince itself of
our growing social importance, however, we failed to understand the dangers
inherent in our tacit approval of the Christmasification of Hanukkah.
For
the sake of both Judaism and Christianity, American Jews must draw a line in
the spiritual snow. The danger to both Judaism and Christianity comes from the
rabid materialism of the United States, where the commercialization of our
winter holidays has transformed and bastardized both.
Unlike many
religious Christians who have thrown their hands up and accepted that the
growing commercialization is inevitable, Jews know that a small group of
zealots with a worthy mission can miraculously overcome great odds. This is,
after all, what the Hanukkah story is about.
Now Disney has
launched Mickey Mouse dreidels and Winnie the Pooh Hanukkah menorahs. My first
reaction is to roll my eyes and point to this as evidence that American Judaism
is going down the tubes. But upon further reflection, there may be a brighter
side to all the public recognition that Hanukkah is receiving. If we can
embrace the image of Mickey spinning the dreidel without spending hundreds of dollars on Disney gifts, perhaps we can truly
balance the normalization of public Judaism with our own meaningful values.
Here are some
tips to help:
**
Double Chai: The average U.S. family will spend $813 on gifts, some
surveys say. By capping our own spending at $36 per person we can acknowledge
the gift-giving season without going too commercial. It will also model for
your children restraint and financial planning. Why 36? Because it is double
18, which in the Jewish tradition of assigning numerical values to letters
equals chai, meaning "life." Multiples of $18 are therefore common
amounts for Jews to give as gifts.
**
Love, Love, Love: What our children really want, especially if they are young,
is more fun family time. We need to weaken the societal linkage between love
and big presents. Since we love our families, try to come home early every
night of Hanukkah for candle lighting, cooking, stories, and games.
** Tzedakah [charity]: Bring your children to a toy store, and give them a budget to
buy two toys for a children's shelter. Also give your children money for tzedakah and help them pick appropriate
causes. By helping the less fortunate, children better understand the many
blessings in their lives.
**
Enjoy the lights: Our daughters love the galaxies of colorful lights that
appear in the evening. Appreciate beauty wherever you see it, whether in a pine
tree or in a snow-covered field. Just because the lights are not Jewish lights
does not mean they pose a spiritual threat.
** Blackout: During the month of December, we
limit more than usual the amount of television we allow our children to watch
because of the endless Christmas commercials, references, and shows. December
is the month when we introduce more Jewish videos (check out the Alef,
Bet...Blastoff! series) and audio tapes and keep the TV and radio off.
**
Food: Yes, latkes and many creative recipes are available. But the Maccabees
did not eat latkes; they only celebrated the miracle of the oil burning eight
days. The wok could be a new symbol of Hanukkah and Jews should innovate far
more with cooking with oil.
Most
importantly, celebrating Hanukkah should not be done in a spiritual vacuum.
When I ask Aliza, my eldest, if she would like to celebrate Christmas, she
answers very proudly, "No." And then she sometimes gives me a lecture
about those poor Christians who only have one or two big holidays while Jews
are blessed to have so many holidays and
Shabbat!
The
new American Jewish miracle during our festival of Lights is that we can
observe and appreciate other lights without being a nervous minority or feeling
spiritually inadequate. And we can be a light to others by reversing the
commercialization that has also
corrupted the birthday of a Jewish boy who radically preached the need to
return to spirituality.
Yosef I. Abramowitz is CEO of
Jewish Family & Life!. He is
co-author with his wife, Rabbi Susan Silverman, of Jewish
Family & Life: Traditions, Holidays and Values for Today's Parents and
Children (Golden Books).