The Balfour
Declaration
In 1917, the British government declared its support for the establishment
of a Jewish national home in Palestine.
By Shmuel Ettinger
During World War I, when it became clear that the Ottoman
Empire (which controlled much of the Middle East, including Palestine) would
side with Germany against Great Britain and France, the Allied powers began to
plan the fate of the strategically and economically important Middle East. The
British were particularly busy strategists, making agreements with three
parties regarding the fate of Palestine: the French, the Jews, and the Arabs.
The agreement that the British struck with the Jews was called the Balfour
Declaration. The following article outlines the circumstances that compelled
the Zionists to seek, and Britain to issue, the declaration. It is reprinted
with permission from A
History of the Jewish People, edited by H.H. Ben-Sasson and published by
Dvir Publishing House.
The First World War stunned the World Zionist Organization
and confronted it with numerous problems. When it became clear that Russia was
allied with the Entente Powers of Britain and France, many Jews anticipated a
change in Russia's anti-Jewish policy. But they were harshly disappointed,
however, in the first months of the war, when Jews were expelled from the
front-line areas, seized as hostages, and even attacked in pogroms. This
disappointment only reinforced the belief of many other Jews, particularly in
the United States, who from the first had supported the Central Powers of
Germany and Austro-Hungary (which were later joined by Turkey). But even these
Jews could not disregard the basic fact that one-half of the Jewish people
resided in Russia, the most important center of Jewish life, and that the fate
of this country could decide the destiny of its Jews.
The Zionist Organization, which was centered in Berlin,
endeavored to continue Herzl's tradition and to avoid arousing the hostility of
any political factor. It therefore anticipated events and opened a "Chief
Bureau" in neutral Copenhagen in order to be able to continue Zionist
activity in all countries. But even among Zionist leaders there were those with
conflicting political orientation. Some, such as Vladimir Jabotinsky, claimed
vehemently that only the defeat of Turkey could save the Jewish community in
Palestine from destruction and open up new horizons for the Zionist movement.
He therefore called for active participation in the war on the Entente side.
Those with pro-German orientation, on the other hand, argued that only Germany,
which wielded considerable influence over the Turkish government could ensure
the safety of the Yishuv [Jewish settlement in Palestine].
As early as 1915, British Zionists, led by Chaim Weizmann,
had begun to attempt to persuade the British government to safeguard Jewish
interests in Palestine, out of the hope that after the war the country would be
under British trusteeship. Several prominent British Jews, including Sir
Herbert Samuel [later the first British High Commissioner for Palestine],
presented memoranda to Cabinet ministers in this spirit. The spokesman for the
joint Foreign Committee of British Jewry, Lucien Wolf, who cooperated with
British Foreign Office in an effort to draw the sympathies of American Jewry to
the Allies, also claimed that a guarantee to the Jews regarding Palestine would
aid this issue. The Zionist Chief Bureau in Copenhagen sent two representatives
to Britain, Yehiel Tschlenow and Nahum Sokolow, to negotiate with the British
government. A memorandum that the Zionists submitted to the British government
in October 1916 contained the demand that, after the liberation of Palestine
from Turkish rule, the rights of the Jewish people in the country be
recognized, free immigration be permitted, and the status of Zionist
institutions be legalized
Despite the opposition of Zionist leaders, Vladimir
Jabotinsky, Joseph Trumpeldor, and Pinhas Ruttenberg began to agitate for the
establishment of a Jewish Legion to fight on the side of the Allies. At first
the British authorities expressed reservation with regard to the entire
project, but at the beginning of 1915 they agreed to set up the Zion Mule
Corps, drawn particularly from the Palestinian refugees in Egyptian camps. This
unit was deployed in service tasks (supplying food and ammunition) under the
arduous conditions of the Gallipoli Campaign. In the summer of 1917, the 38th
Battalion of the Royal Fusiliers was established, mainly composed of Jews from
London's East End and, after undergoing training, was sent to Palestine and
participated in battles there in the following summer. Ruttenberg went to the
United States, where, with the aid of David Ben Gurion and Ithak Ben-Zvi, he
conducted propaganda to promote volunteering in Jewish units. The volunteer
movement encompassed thousands of young men and by the summer of 1918, some
4,000 had arrived in England. They composed the 39th Battalion of the Royal
Fusiliers, only part of which arrived in time to take part in the fighting in
Palestine.
The change of government in Britain and the worsening
military situation induced the British authorities to respond more strongly to
Zionist demands. The Allies hoped that, through a declaration recognizing the
justice of Zionist aspirations, they would influence Jewish public opinion in
the United States to aid them in their efforts to persuade the United States to
join the war effort. Furthermore, it became known that the German authorities
were also contemplating the possibility of publishing a declaration expressing
sympathy for Zionist aspirations. For all of these reasons, contact was
established at the end of January 1917 between the Zionists and the British
Foreign Office in order to define political objectives after the war. At the
same time, Sokolow was contemplating negotiations with the French government,
and even receiving considerable concessions.
[Meanwhile] in the British Foreign Office and among the
military there were those who hoped, with the aid of the Zionists, to include
the whole of Palestine within the British sphere of control, in contrast to the
secret British-French Sykes-Picot Treaty of 1916, which divided the spheres of
influence of the Allies in this area.
In July the Zionists submitted to the British government the
draft text of a proposed political declaration, in which Britain would agree
with "the principle that Palestine should be reconstituted as the National
Home of the Jewish People" and the British government "will use its
best endeavors to secure the achievement of this object and will discuss the
necessary methods and means with the Zionist Organization." The opponents
of Zionism, both Jewish and non-Jewish, violently objected to this declaration,
and eventually, the British government approved a much more guarded wording. In
a letter that British Foreign Secretary Arthur James Balfour sent to Lord
Rothschild [Lionel Walter Rothschild, the honorary president of the Zionist
Federation of Great Britain and Ireland at the time] on 2 November 1917, which
was to be conveyed to the British Zionist Federation, he stated that the
British government "views with favor the establishment in Palestine of a
national home for the Jewish people and would use their best endeavors to
facilitate the achievement of this object." Despite the moderate and
careful working, the Balfour Declaration was the first political triumph of the
Zionists and the culmination of Jewish independent political activity until
that time.
Historian Shmuel Ettinger was the head of the Dinur
Center for Research in Jewish History until his death in 1988.