Overview: The
American Jewish Family Today
Considering that the very
first mitzvah (commandment) in the Torah
is "to be fruitful and multiply," it should come as no surprise that
nurturing a family is considered of utmost importance in the Jewish tradition.
Creating a Jewish family has been thought of not only as a matter of personal
desire but also as an act that will have lasting impact on the greater
community. As a minority culture in the world at large, the creation of Jewish
families concerns emotional and spiritual issues of legacy and continuity. As
far back as the archetypal stories of the Hebrew Bible, choosing the right
marriage partner is given great significance. Today, having children and
instilling Jewish values in them is seen as a counterbalance to the shrinking
Jewish populace, and some Jews believe they have a responsibility to create
Jewish children in part to make up for the vast number of Jews lost during the
Holocaust.
The contemporary Jewish
community confronts the many social issues that are shifting the look and
definition of "Jewish family." An increasing number of Jewish
families today do not conform to the traditional image of the
"nuclear" family that has two parents--a man and a woman married to
and living with each other--with 2.5 children. Jewish families today come in
many different configurations, from single-parent families, to blended
families, to families headed by a gay or lesbian couple.
Jewish marriages are no
more immune from divorce than any other group in North America, in which one of
every two marriages dissolves. Divorce impacts the Jewish family, though, in
specific ways, as parents need to come to some consensus on how observant to
raise their children and whether to send them to Jewish schools. In particular,
holiday celebrations--where the emphasis is on family and home--present
increased stress for divorced families, creating fewer opportunities for
children to get to know extended families on both sides.
Adoption is also on the
rise in Jewish communities, for several reasons:
·
Couples are waiting
longer than in the past to get married and have children, increasing fertility
problems.
·
Many women, having
spent years focusing on education and career, experience difficulty finding
Jewish partners when they feel ready to marry. This is partly due to the fact
that a higher percentage of Jewish men than Jewish women marry a non-Jewish
partner. Some will choose to adopt children as single parents.
·
Gay and lesbian couples
are finding Jewish communities to be increasingly accepting of them, and they
are adopting children and raising them within the Jewish community.
Many adopted children come
from racial minorities in America or from other countries, such as China or
South America, creating an increased number of multicultural and multiracial
families. Parents then face the challenge of instilling in their children a
Jewish identity as well as pride in their native culture; with the American
Jewish community overwhelmingly white, children of color also face all the
issues of being different and facing potential taunting or discrimination from
classmates or synagogue peers. Several new organizations dedicated to the needs
of Jewish multicultural families have recently formed.
Interfaith families are
also a growing part of the portrait of Jewish families, and they are faced with
myriad choices: one religion for the whole family or two? Jewish communities
are likewise faced with choices about how accepting to be toward interfaith
families: Is it better to embrace interfaith families in hopes the children
will become and remain active in the Jewish community? Or should the opposition
that many Jews feel toward intermarriage lead them to a less-than-welcoming
stance toward interfaith families?
With so much emphasis on
families, unmarried Jewish adults have often felt sidelined in Jewish communal
life. As more Jewish adults choose the single life style--or remain unmarried
by default--it remains to be seen whether they will become integrated into a
synagogue life that so often focuses on the education of children and families,
or whether they will create new communities on their own.
The ever-changing
contemporary Jewish family challenges our notions and stereotypes of a
"model" family unit. Many Jews who may have felt excluded from the
tribal family in years past still hope to find their place within the Jewish
community. Yet as the Jewish community grows in its awareness that Jewish
families come in varied configurations and dynamics, so too may its
institutions grow to be open to the diversity of Jewish families today.