Day Schools: Yesterday, Today and Tomorrow
A former Head of
School and long-time educator reports on the state of Jewish day schools.
By Rabbi Joshua Elkin
The following article
records the successes-- both in terms of growth of enrollment and increase in number
of schools--and the challenges facing Jewish day schools in America. It is
reprinted with permission from October 2000 issue of Sh'ma:
A Journal of Jewish Responsibility.
In 1978, when I was 29 years old with little experience in
school administration, I was given the privilege to head the Solomon Schechter
Day School of Greater Boston, a then 17‑year‑old Conservative
movement day school. At the time, the school was temporarily renting a public
school building from the City of Newton; the enrollment of the K‑8 school
was just under 200 students. At that time, greater Boston had four day
schools-- two Orthodox, one Modern‑Orthodox
(the Maimonides School), and the Schechter School that I was heading.
Nationally, there were under 450 schools enrolling just over 100,000 students,
with 9,500 in Schechter schools.
Twenty years later, when I stepped down as Head of School
and assumed the directorship of PEJE, the Partnership for Excellence in Jewish
Education, the school had grown to two campuses, both owned by the school, with
a student population of 600 students. The Greater Boston area had expanded to
14 day schools, including a proliferation of options for the non‑Orthodox
community at the elementary, middle, and high school levels. This expansive
growth in a brief two‑decade period is mirrored across the country, with
the latest census showing nearly 700 schools with an enrollment that is rapidly
approaching 200,000 students, including nearly 21,000 in Schechter schools.
As a Jewish educator and as one convinced of the power that
day school education can have in the creation of a vibrant and literate Jewish
community, I am gratified by this remarkable progress in the expansion of the
day school option, an expansion that is not limited to the Orthodox community.
With nearly 70 Schechter schools, over 20 Reform day schools, 70 community
schools, and a growing number of community‑sponsored high schools, the
day school option is available to and chosen by an ever‑growing number of
non‑Orthodox families. The excellence of the schools, the opportunities
for more connected learning, and the powerful sense of community that students,
parents, and faculty feel in the day school world have helped to establish the
day school option more firmly in nearly every community in North America. The success
of day school graduates in assuming important lay and professional positions
within the Jewish community has also helped to underscore the positive impact
of this environment.
With this phenomenal success story and rapid pace of growth,
however, come concerns about the capacity tosustain this large enterprise, which currently has an annual cost
of nearly $1 billion. The rapid growth has meant that there is meager
infrastructure to support the increased demand for the availability of this
kind of education. The shortage of qualified personnel on the administrative
and teacher level is profound, as is the dearth of seasoned lay leaders to
provide badly needed governance for these increasingly complex schools. The
schools have been so busy growing that they have often been unable to utilize
expertise, consultation, and reflection to think more strategically about next
steps. The increased popularity of day schools has thrown many of these
institutions into searches for their own identity, as expressed in debates over
the balance of general studies and Judaic studies, how much Hebrew language,
and how much emphasis on textual literacy versus more affective programming.
Finally, the schools are
struggling to deal with substantial financial challenges such as escalating
tuition, insufficient flexibility to provide needed scholarships, salaries for
faculty that are not always competitive with public school salaries, and
extensive building and endowment needs to support increasingly large
institutions.
Against a background of these marvelous accomplishments and
the enormous challenges that the expanded day school world faces, I offer the
following three key areas that I believe must receive comprehensive and
simultaneous attention immediately, if we are to protect and increase the
potential of the day school world.
First, the Jewish community, including federations and
foundations, must embark on an aggressive campaign to recruit and retain
talented lay people and professionals for the day school. On the lay front, the
need for experienced volunteer leaders from other organizations is crucial. The
demands on day school boards today are exponentially more complex than they
were 20 years ago. On the professional side, we need to launch a multifaceted
recruitment and training program to target potential teachers even while they
are in college. Meaningful incentives need to be offered to enable students to
see teaching in a Jewish day school as a viable and positive career choice. In
addition to raising salaries and benefits, we need to grow first‑rate
training programs at many universities across the country. Some new programs
are already underway; we need to increase their availability. Mentorships and
apprenticeships must be carefully crafted to enable young teachers to receive
the proper supervision and modeling early in their careers.
On the administrative side, we cannot and should not wait
for people to be trained and groomed over the years. There is an available pool
of talented educators who are Jewish but who have not worked previously in
Jewish education. They are currently in independent and public schools. They
are mid‑career and need to be approached about the possibility of
devoting the second half of their careers to Jewish day school education. A substantial
number of individuals have already made this switch; we need to provide
incentives and mid‑career training and learning to facilitate this
transition for others.
Second, to help day schools reach a higher level of
excellence, we must plan and launch a venture devoted exclusively to delivering
expertise and technical assistance to Jewish day schools. This expertise should
include help with the development of vision and mission, curriculum,
fundraising, and marketing. Such a venture will help to grow a deep culture of
excellence within the day school world in all aspects of school operations,
capitalizing on the available wisdom of successful schools.
And finally, all those concerned about Jewish day school
education must embark on a vigorous advocacy program for the support of Jewish
day school education. Even with the growth of the day school population,
approximately 80 percent of the North American Jewish community is unconnected
to this phenomenon. There is a need to communicate the story of Jewish day
school education and the highly positive impact it is having on so many
individuals and families across the nation. This advocacy effort should be
multifaceted, including promoting general positive awareness, helping to
recruit students to enroll in day schools, and laying the groundwork for
substantially increased financial resource development to support ever increasing
needs.
Advocacy also needs to address the high costs of day school
education and the need for financial resources to stabilize tuition and create
endowments that will give schools more flexibility in their budgets. If we can
successfully address these major areas, we will find 20 years from now a
community of days schools across the country that are fueled by bolder visions
of an active and literate Jewish community. These schools and their graduates
will be moving forward confidently to increase the literacy and vibrancy of
their local communities as they nurture the next generation of engaged Jews and
responsible citizens.
Rabbi Joshua Elkin is
the Executive Director of the Partnership for Excellence in Jewish Education
(PEJE), a grant-making and advocacy organization for Jewish day schools. Prior
to his work at PEJE, he was head of the Solomon Schecter Day School of Greater Boston
for 20 years. Dr. Elkin has also served as Adjunct Lecturer in Jewish Education
at the Brandeis University Hornstein Program in Jewish Communal Service.