What
Palestinians Think of Suicide Bombing
While some
Palestinian intellectuals condemn it, the tactic remains popular in Palestinian
society.
By Ziv Hellman
In the first
part of this article, the author described and analyzed the wave of suicide
bombings in Israel. In this second part, he discusses the phenomena of
Palestinian suicide bombings and the varied reactions from Palestinians.
In defense of suicide bombing as a military tactic, some Palestinian
movements have made various claims. For example, Palestinian armed groups have
asserted that their targets are not really civilians because "all Israelis
are reservists." Supporters of Palestinian suicide bombings also have
pointed to Israeli attacks that killed or injured Palestinian civilians as
justification for the suicide bombings.
The Pros and Cons
Palestinian attitudes, or at least those expressed in
public, have tended to be supportive and even celebratory of suicide bombing
attacks against Israelis. The polls have registered public support with figures
ranging from percentages higher than 70 percent to below 50 percent. There have
been some Palestinian voices raised against the practice, despite strong
pressures brought to bear against any Palestinian who publicly criticizes
official opinions.
The most prominent example of Palestinian criticism of
suicide bombing was the June, 2002, full-page ad signed by more than 50
Palestinian public figures that ran in Al Quds, a leading Palestinian
newspaper, a day after a suicide attack killed 19 people on a Jerusalem bus and
hours before another such attack killed seven more Israelis at a bus stop. In the ad, the Palestinians urged the militant
groups behind deadly assaults on Israeli civilians to "stop sending our
young people to carry out such attacks. We see no results in such attacks, but
a deepening of the hatred between both peoples and a deepening of the gap
between us."
The signatories
included Hanan Ashrawi, a leading Palestinian spokeswoman and a legislator, and
the Palestinians' senior Jerusalem official, Sari Nusseibeh, along with other
prominent figures. Although some Israeli observers complained that the
ad seemed to imply that the suicide bombing actions were wrong only because of
the damage they cause to the Palestinian international image and the prospects
for Israeli-Palestinian dialogue, it should be noted that Dr. Nusseibeh has
gone on record as opposing such acts due to their inherent immorality. In
addition Abu Mazan, another prominent Palestinian leader, has publicly
denounced the "militarization" of this most recent Palestinian
uprising.
Prominent Islamic religious leaders have also criticized
suicide bombers who act in the name of Islam. These criticisms have come from
supremely regarded authorities on Islamic law and tradition, such as the imam
of Saudi Arabia and the dean of Al Azhar University in Cairo. They have pointed
to Islamic prohibitions against the taking of one’s own life under any
circumstances, and have also noted that Islamic law forbids the killing of
women and children, who are considered protected by Islam even in the most
extreme of wars and jihad.
In private, there are many Palestinians who may not have the
courage to air in public their feelings alongside prominent public figures and
religious leaders, but are deeply perturbed at the direction their society has
taken since the wave of suicide bombs has begun. When an entire generation is
obsessed with death, they say--when a generation is growing up not aspiring to
be doctors or software engineers but engineers of death--then a generation is
effectively committing suicide. They do not question the Palestinian aspiration
to an independent state and society, but wonder if the glorification of
violence and death in their society are undercutting any possibility of a
normal Palestinian future.
Suicide Bombing Tactic of Choice
Yet despite these reservations voiced by some Palestinian
intellectuals and some human rights groups, every Palestinian armed group--not
solely the Islamic religious ones as in the past--now conducts suicide
bombings. Where suicide bombers were once recruited carefully and with some
difficulty, undergoing a regiment of religious indoctrination and training,
there are now far more volunteers then explosives to go around.
Israeli intelligence once prepared profiles on who would be
most likely to be pressed into service with Hamas or Islamic Jihad for suicide
missions, based on the ages, educational levels, and religious beliefs of the
average perpetrator. These profiles are now useless: Suicide missions have been
carried out by individuals of a large range of ages, as well as people from
every possible class and educational background and people with secular as well
as religious beliefs. And suicide bombers are no longer always men, either.
In the meanwhile, Israel has enforced closures on the
Palestinian territories in an effort to prevent any potential killer from
slipping into Israeli civilian areas. Trade and education have ground to a
halt, and the Palestinian population is plunging ever deeper into poverty, with
60 percent of the residents in the West Bank and Gaza Strip living on less than
two dollars a day. The Palestinians, who were once considered the most highly
educated and technologically sophisticated in the Arab world, have begun
turning to subsistence agriculture to survive. As poverty and religious
fanaticism spread, so apparently does the readiness of ever more young
Palestinians to volunteer to be martyrs for the cause of jihad.
Ziv Hellman is a Jerusalem-based writer and
mathematician. A former editor at the Jerusalem Post, Ziv was founding member of Peace Watch—the watchdog group
reporting on the implementation of the Oslo Agreements. He also led the Israeli
elections observer team evaluating the Palestinian Authority elections in 1996.