Blacks and Jews Entangled
The complicated history of Black-Jewish relations in America.
The problems between Jews and blacks, however, go much deeper. American Jews, whatever their problems with prejudice, never experienced anything remotely resembling the enslavement, discrimination, and racism encountered by blacks, while blacks, whatever their gains in status, never experienced the economic and social prosperity of Jews. Blacks and Jews derived different lessons from American history. "The Jewish travail occurred across the sea and America rescued him from the house of bondage," Baldwin wrote in 1967. "But America is the house of bondage for the Negro, and no country can rescue him." Their own experience convinced Jews that America was an open society in which education and merit would eventually win out. Hence their firm opposition to affirmative action. History, however, suggested to blacks that American society was irredeemably stacked against them and that something more than the merit principle was necessary if the legacy of three and a half centuries of racism was to be overcome.
While the major problem facing America's Jews today is maintaining Jewish identity in the midst of affluence, acculturation, and declining anti-Semitism, the major problems facing most blacks are the more immediate ones of economic survival, family breakdown, and continuing racial prejudice. If the comradeship of Jews and blacks as victims was not a mirage in times past, it certainly is one today.
The fact is that on a whole host of issues the interests of Jews and blacks diverge, and there is nothing unusual or surprising about this. It is demeaning to both blacks and Jews to argue that each must reflexively support the other's agenda in order to avoid antagonisms. As Michael Meyers, a black leader in New York City, recently asserted, Jews should face "the tough realities": "It's true that Jews and Blacks have been allies, but we've also been rivals. To many Jews racial quotas are affirmative action must be distinguished from exclusionary quotas. We have rivalry about housing. . . . We have disagreements about how and where there are double standards in the criminal justice system." Meyers could also have added that Jews and blacks have disagreed as well over Jesse Jackson, Israel, and multiculturalism.
Two centuries ago George Washington in his Farewell Address laid down the standards by which the United States should conduct itself with other nations. Washington's advice--above all that honesty is the best policy--is equally applicable to relations between blacks and Jews.
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