Gossip, Rumors, and Lashon hara (Evil Speech)
“Evil speech” takes many forms, all of them forbidden by Jewish tradition.
By the authors and editors of The
Encyclopedia of the Jewish Religion
Reprinted from the
article “Leshon Ha-ra” in The Encyclopedia of the Jewish Religion, revised edition (1986), edited by R.J. Zwi
Werblowsky and Geoffrey Wigoder, published
by Adama Books.
Lashon hara [also
known as leshon ha-ra or loshen horoh] [is] scandal-mongering. Leshon ha-ra is considered to be
prohibited by the Bible on the basis of Leviticus 19:16, “You shall not go up
and down as a slanderer [in some translations: talebearer] among your people,”
and is frequently condemned in the Book of Proverbs.
The rabbis [of classical Judaism in late antiquity], in
inveighing against it, often resorted to hyperbolic language, e.g. in saying
that slander, talebearing, and evil talk were worse than the three cardinal
sins of murder, immorality, and idolatry. Of one who indulges in lashon hara they say that he denies the
existence of God, and that the Almighty declares “I and he cannot live in the
same world” (Babylonian Talmud Arakhin 15b).
Rabbinic law distinguishes between various categories of
talebearing (rekhilut), slandering,
scandalmongering, etc. Every kind of trafficking in evil report or
rumors—whether true or not—by carrying them from one person to another, or by
relating unpleasant or harmful facts about another, is forbidden. The rabbis
forbade even “the dust of lashon hara”
[avak lashon hara], i.e., lashon hara by insinuation, as in saying
“do not mention so-and-so for I do not wish to tell in what he was involved,”
or in praising a person to his enemy since this also invites lashon hara.
Both the teller of and the listener to lashon hara are guilty of transgression, even if the person spoken
about is present at the conversation. If a person publicizes unpleasant facts
about himself, he who repeats them has not indulged in lashon hara.
The most thorough discussion of the halakhic and moral
aspects of lashon hara is in Israel
Meir Kagan’s Hafetz Hayyim.