Hi, my name is Constance Bearman and I’m 12 years old. In the summer, I went on a Masorti summer camp called Noam, even though I am Orthodox. Of course, there were many things that were unfamiliar to me and that weren’t consistent with my personal beliefs, but before I went my mother and I agreed to go knowing that I ‘respect what they do, but it isn’t what I do,’ and I was perfectly happy with this, until it got me thinking.
I had never questioned the ways of Orthodoxy, or the general routine of my shul. I knew that women sat at the back together, and definitely weren’t as involved in the service as the men were, and I had accepted this without much thought. But after this summer camp, I started to question the justifications of this set-up in shul.
We are now in the 21st century, and women are very lucky to have equal opportunities in our lives to men, although this may not be true in all countries. I have often heard that ‘the role of the Jewish woman is to take care of the home.’ I think this is fine, but I don’t see why this should be the only role of the Jewish woman. Thousands of years ago, women rarely went to shul, and so their role was to bring up the children and take care of the home. But now, women are just as educated and spiritual, so why can’t we participate as well? Women who attend synagogue regularly are denied access to ritual and prevented from participating even though there is no halachic prohibition for them not to do so apart from the fact that it just has not been ‘done’ until now.
Take a typical Shabbat in my shul. The service will be run by a Rabbi, and laining will be done by men in the congregation. Not once is a woman asked or given the opportunity to participate. I do not want to be doing exactly the same things as men, and I want to make sure everything I do is within the laws of halacha. That is very important to me.
My ultimate question, however, is this: If there is no reason why certain things can’t be done or changed, why haven’t they been changed already? A friend of my mother’s was once told, ‘If you want to be doing more in shul, come to shul every morning at 6:30, then we’ll talk.’ This bothers me. After all, does every man in the congregation come to shul every morning at 6:30? No! Yet they still get to participate in the service. So why should women have to practically ‘prove’ our spirituality and dedication by coming to shul at 6:30 every morning if the men don’t have to?
I recently went to the very hospitable home of Dina Brawer and her husband Rabbi Naftali, as I had a lot of questions that my mother felt Dina and Rabbi Naftali could answer. And of course, mothers know best and she was absolutely right. I had so many burning questions that I definitely needed answering and I definitely got just that. I also found out about JOFA, and the amazing work that they do for people that feel the same way I do. I realised there was a whole community that felt the same way I do!
Having realised this, I am sure you are all reading the words of a very active and passionate new member of the JOFA community. Even though I don’t think I can make it to the International Conference in New York in December in person, I send you best wishes for what is going to be an amazing event!
Finally, I can’t tell you how amazing it feels to know that there are so many people that feel the same way I do, and to know that in the end we all want to achieve the same goal.