Rabbi Klaven will be in Vicksburg, Mississippi.
Rabbi Dreffin will be in Longview, Texas.
In these communities, as in communities large and small throughout the world, Jewish people – and often their friends and neighbors – will come together to seek atonement, to reflect, and to prepare for a better year ahead.
Wherever you will be spending your holiday, we wish you a meaningful experience and a sense of community. May you be sealed in the Book of Life!
Where will you be for Yom Kippur?
(Photos of Vicksburg Confirmation Class and Longview’s Temple Emanu-El both from ISJL’s Encyclopedia of Southern Jewish Communities.)
This special holiday post comes from guest blogger Rabbi Matt Rosenberg, Executive Director of Hillel at Texas A&M University. Thank you, Rabbi Matt!
“Rabbi Matt, they’ve scheduled the Alabama game for Yom Kippur.”
Hearing these words while still living in Los Angeles did not mean much to me; more to the point, I didn’t understand just how significant they were. I was finishing rabbinical school and preparing to move to College Station, Texas to be the executive director of Hillel at Texas A&M University. I thought, “Why are they telling me this?”
How naive I was.
Now, two months into my job at Texas A&M, I have a far richer appreciation for the role of football in Texas. As a new rabbi just out of rabbinical school, where for the last six years I was immersed in the traditions of our ancestors, there was nearly nothing holier or more important than the Day of Atonement. Yet, here we were, with this dilemma: Alabama vs. Texas A&M, the biggest football game of the year, was going to take place on that very Sabbath of Sabbaths, Yom Kippur. Saturday, September 14, with a kickoff time of 2:30 p.m.
I was truly grateful for the 2:30 p.m. kickoff. It made my life so much easier. I realized I wouldn’t have to abbreviate services or start Yom Kippur morning services at a strange time. We could easily complete the additional musaf service and perhaps mincha well before kickoff, before alumni or students needed to rush off from our brand-new Hillel building across the street to Kyle Field, the football stadium where the Aggies would hopefully defeat their opponents from Alabama.
With such a kickoff time, I determined that we’d be able to resume our closing services at 6 p.m., which should coincide with the end of the big game. After the game and after my congregation returned from Kyle Field to Hillel, we’d be able to hopefully rejoice in not only the exhilarating feeling one experiences after a long day of fasting for Yom Kippur but also in the exhilaration of an Aggie victory. Alternatively, if the Aggies were to lose, the chest-beating of the confessional “ashamnu” prayer would take on new meaning for my new congregation.
One of the traditions of Kyle Field is that students remain standing throughout the game. For my students attending the Alabama game on Yom Kippur, they’ve elected to try to pull tickets in a special section for those who need to remain seated. I do hope, for my students’ sake, that the weather is mild and not the 100-degree-plus weather we’ve been having in these days leading up to the High Holy Days.
For me, this juxtaposition of atonement and football will be an enlightening experience, one which I have never experienced before but I was trained by my teachers in California to be flexible and creative within the bounds of our tradition. To meet our congregants where they are, and emphasize the importance of Jewish life not “in place of” other things we value, but right alongside them – and certainly not of lesser importance. With the Alabama game, I appreciate the opportunity to exercise that flexibility in bringing Torah to the world.
Within the liturgy of Yom Kippur, guilt is assumed to be collective, as we communally recite the sins. That being the case, then it is also appropriate – at this time of reflection and renewal – to acknowledge communally our triumphs and successes, as these efforts to sustain and strengthen Jewish identities and Jewish values too could not have been possible without the collective efforts of each and every one of us. Therefore, I offer the following prayer of supplication and thanksgiving for our collective success:
For the good we have done when fully aware,
And, for the good we have done even when unaware;
For the good we have done quite publically,
And, for the good we have done anonymously;
For the good we have done by using gentle comforting words,
And, for the good we have done using strong encouraging words;
For the good we have done by sticking to our principles,
And, for the good we have done through compromising them;
And, for the good we have done in not-so-random acts of kindness;
For the good we have done through passive non-violence,
And, for the good we have done through active confrontations of truth;
For the good we have done in the light of our successes,
And, for the good we have done even in our failures;
V’al kulam, Elohai ezra-ot, azor lanu, s’mach lanu, chazeik lanu,
For all these things, O’ God of our Help, aid us, support us, strengthen us.
In our work here at the ISJL, our partnerships with congregations throughout the South yield shared triumphs every single day. May this sacred cooperation continue, here in the South and throughout the Jewish world. For surely then we can say with great humility and appreciation to our Source of life and strength that while 5772 was remarkable, 5773 will be even better. L’shanah tovah, y’all!
What blessings are you giving thanks for during these 10 Days of Awe?