Like many people, I’m easily distracted. I once spent the entire duration of a service at the Spanish Synagogue in Prague counting the number of interlaced Stars of David painted on the walls and ceiling. (There were over 900.)
So it wasn’t very unusual that, while attending a recent concert at Temple Beth El in San Antonio, Texas, my eyes wandered around the sanctuary, examining the beautiful stained glass windows all around me. One name, inscribed in black at the bottom of a tall window, caught my attention: Rabbi Ephraim Frisch.
I know that name, I said to myself. He was the rabbi at Temple Beth El for two decades, from the early 1920s through the early 1940s, and I wrote about him in my senior thesis!
My thesis was an examination of the development of Jewish student life at Princeton University over the period 1915-1972. So, Frisch was the rabbi in San Antonio, but my thesis was about Princeton… where’s the connection?
In the mid-1930s, a man and his son visited the Princeton to investigate rumors of anti-Semitism in the admission policy; from the early 1920s through the end of World War II, Princeton maintained under-the-table quotas on Jewish students. The man who came to visit was Rabbi Ephraim Frisch, who sternly admonished the admissions office secretary regarding the rumors. His son was David, who recalled nearly four decades later in an interview with his classmate Henry Morgenthau III: “I’m sure [the secretary] told Dean [of Admission] Heermance, oh you better let him in or he’ll burn the place down, his father Rabbi Frisch will burn the place down.”
His father didn’t burn the place down, and David did attend Princeton University. David graduated with Princeton’s class of 1940, and led Friday evening services for the Jewish community on campus while he was a student at Princeton.
This small-world-realization was striking enough — but just a few days earlier, I’d gotten to see David Frisch’s classmate and interviewer, Henry Morgenthau III! Our paths crossed when I journeyed from a community visit in Williamsburg, Virginia, and stopped over in Washington, DC. I was very excited to see my thesis come up twice in one week in the context of my new role as an ISJL Education Fellow.
And then, when I got back to Jackson and started thinking about this blog post, I realized that the connection between my thesis and where I am now ran even deeper than I could possibly have imagined.
David Frisch’s mother—Rabbi Ephraim Frisch’s wife—was born Ruth Cohen. She was the daughter of Rabbi Henry Cohen, who served as the rabbi at Congregation B’nai Israel in Galveston, Texas, (a town I visited with some of my new coworkers a few weeks ago) for over half a century. Rabbi Cohen founded the Galveston Project, which brought thousands of Jewish immigrants to the United States through the port at Galveston between 1907 and 1914, deflecting them from the overcrowded cities of the Northeast, and helping to build up the Jewish presence everywhere outside of New York.
And how did Rabbi Henry Cohen (David Frisch’s maternal grandfather) end up in Galveston? At the recommendation of none other than ISJL founder and president Macy B. Hart’s great-grandfather, Isaac T. Hart, who was the president of Congregation Beth Israel in Woodville, Mississippi, where Henry Cohen was the rabbi in the 1880s.
Long story short, if it weren’t for Macy’s great-grandfather, Henry Cohen might not have moved to Galveston, there might not have been a Galveston Project, Ruth Cohen and Ephraim Frisch might not have gotten married, there would have been no David Frisch, and thus no one to lead Shabbat services at Princeton in the late 1930s.
I should probably just get the ISJL logo emblazoned on my thesis now…
This year, I decided to give the #BlogElul challenge a try. I am mostly posting Facebook statuses to explore each day’s idea, but wanted to share this longer post about one of the words that truly is meaningful to me: Bless.
I like to say that life is about perspective, choosing to see things as a blessing rather than as a burden. Sometimes it can be challenging to make this mental shift. How do we go from burden to blessing? Like so.
Burden: My twins just started high school. They are at the same high school as my step-children. It’s the first time all four kiddos are at the same place. Thanks to having twins, and our beautiful blended family, we have three freshman and a sophomore! Yes, you read that correctly. Imagine the upcoming graduation parties!)
All four of them are in marching band, and Friday was their first football game. (In case you didn’t know, Texas football is a BIG DEAL.)
Getting the three freshman situated this week has been an adjustment for both my husband and me, as well as for the kids. Early morning and afternoon practices, mounting homework, still keeping up with work and religious school and all of the day-to-day business of life… all of us are facing a pretty steep learning curve. By the time the first game arrived, we were already mentally and physically spent. We got home from the football game at 11:30pm. The kids were drenched from sweat, starving, crabby and anxious because while it was so late, they still needed to finish homework and they had a quiz the next day. The family meltdown was on its way, BUT.
Blessing: I’m re-framing the burden, the stress, the hectic schedule… because when I look back on this first week, my kids are experiencing a whole new, exciting phase of life. One week in, and they are already learning so much. I had the chance to volunteer and meet some new people along the way. Even though I had no idea what I was doing, they were patient and kind. I even met a woman who shared with me that my father delivered her children, and that he had meant so much to their family – making me glad, once again, that I moved back to my hometown of San Antonio.
I got to see my kids perform, and they were AWESOME! They all lit up when they saw my husband and me at the game. We sat in the stands with amazing friends and ate popcorn (one of my favorite foods). My kids came home to a late night snack, a cool shower, and a comfy bed. The next morning dawned early… but the coffee was brewed, and we were ready to go again.
Burden? Nah. Blessing. Countless blessings, indeed!
This post was written as part of the #BlogElul project. The entire month of Elul is traditionally a time of reflection before the High Holidays. We welcome your reflections, too!
“Do you live in the same place where you were raised?”
The ISJL’s founder, Macy B. Hart, likes to ask people that question. He asked it of me, and like so many others, I had to say no.
I was born in Texas and have lived in many different states—California, Virginia, Maine, Michigan, Connecticut, New York, and now, Mississippi. I recently found this New York Times article, which shows where we came from, state by state, since 1900. As a historian, it fascinated me, and I wanted to share it with our readers here.
In 1900, 86% of Mississippians were born in Mississippi. By 2012, that number dropped to 72% — which is still higher than a lot of states, such as Texas, where only 61% of Texans originally hailing from the state.
The number of native born Mississippian Jews has declined precipitously. During the late 19th and early 20th centuries, Jews spread themselves throughout the state. In 1937, Jews lived in 107 different Mississippi towns. It reached its peak in 1927, with 6,420 Jews. Since then, it has declined steadily. In 2012, only 1,500 Jews lived in Mississippi, with Jackson having the largest community. The generation of Jewish merchants produced children who became college-educated professionals and had little interest in taking over family businesses. The decline of Mississippi’s rural economy and the rise of national retail chains have also pushed Mississippi Jews to such booming Sunbelt cities as Atlanta, Dallas, and Houston.
I never expected to live in Mississippi, but I am so glad to be here and to call Jackson my home. The Jewish community here has been more than welcoming. It is a testament to the fact that despite their small size, Mississippi Jews continue to identify with their heritage, and have kept Judaism alive in the Magnolia State.
Wherever they may end up living, Southern Jews are proud of their heritage. As a native Southern Jew, I am honored to be able to tell those stories. So what about you? Do you or your other family members have Southern roots? I am curious to hear from all of our readers about their journeys so I can continue to share them on our Encyclopedia of Southern Jewish communities.
Y’all don’t be shy now!