It’s a big sports week in the Jewish South! First, there’s a new Jewish college basketball coach at a big school down here, which folks are clearly pretty excited about. And second…
It’s time for Mensch Madness, Game Two!
We have a very close game today. Our number two seed, Miriam is up against our number three seed, Devorah.
This is going to be a tough match-up. Both of these powerhouses had a big impact, and both had songs written about them by Debbie Friedman, which elevates both in my eyes…
Let’s start with Miriam: She is very well known, seeing as she is an important character in the story of Passover (coming up soon!) and the Exodus. As Moses’ sister, Miriam was the one responsible for putting baby Moses in a basket and down the river, where the Pharaoh’s daughter found him. Already brave, Miriam approached Pharaoh’s daughter and told her that she knew a woman who could nurse the baby (hint: it’s their mother, Yocheved).
Once the Jews were finally across the Red Sea, Miriam led everyone in song, dancing with her timbrel. During the Jews’ time in the desert, a well of water followed Miriam because of her merit and righteousness. HOWEVER, we must not forget that Miriam suffers from the affliction of leprosy after she and her brother Aaron speak ill of Moses’ wife, a Cushite woman. Lashon hara, gossip, is certainly not an admirable characteristic, but it shouldn’t over shadow her positive attributes.
And then there’s Devorah: She is not as public a figure as her competitor, but she was a great leader for the Jewish people after Moses, Miriam, and Aaron died. Devorah was a judge in Israel; she was a strong woman, without whom Barak (a general) would not enter battle: “If thou wilt go with me, then I will go; but if thou wilt not go with me, I will not go.” Devorah is happy to join in the journey, but in being realistic about gender roles of the time reminds Barak that he will not receive any glory because a woman is accompanying him as an advisor in battle.
But Devorah does not flee from leadership, even despite the gender norms of the day. Devorah is therefore seen as a mother in Israel, during a time when leadership was much needed. Israel was finally at peace, with Devorah at the helm.
Miriam and Devorah were both amazing women, who are great role models among women from the Tanakh. In this very close game, every move counts… and Miriam fouled with her negative attitude towards Moses’ wife, while Devorah accepted her leadership position and held court with poise. Her bravery and strength are ever-present, despite the male-dominated community.
As the only female judge of the time, I consider her a trailblazer, a pioneer, a winner in this round of Mensch Madness! See y’all at the next game!
In the South, we love our sports. March Madness is on the horizon and our minds are on the game! Of course, Southern-and-Jewish sporting (especially if you’re an Education Fellow) can look a little different.
In this afternoon’s game we have the number one seeded Queen Esther up against the number four seed, Hannah.
Esther’s story is probably fresh in your minds as we’ve just celebrated her holiday of Purim. As Megillat Esther, the Scroll of Esther, tells us, the beautiful young Esther won a beauty contest to become Queen of Persia after Ahashveros kicked his first queen out of the palace. Esther then went on to save the Jews from destruction at the hands of the evil Haman. Esther was brave enough to enter the court of the king even when faced with the possibility of death for speaking to the king without being summoned. She was then clever enough to invite him to a feast and flatter him before asking the difficult question she truly wanted.
She has a lot going for her, this Esther. She has a whole book named after her, a holiday to celebrate her bravery, and we all know who every little girl wants to dress as on Purim.
The one area in which Hannah might outplay Esther is prayer – and a strong prayer player is a good skill! Esther’s account of the Purim story does not mention God at all, not even once! She appeared to be pretty pious when she fasted and prayed before going to see the king, but even then we did not have any idea of what she said or if she was really praying to God. Hannah, on the other hand, has this prayer thing down. She is acknowledged as the first Jew to employ personal prayer. Devastated by her inability to conceive, Hannah went to pray at the Temple in Jerusalem. She prayed so fervently, moving her lips but not making a sound, that Eli the High Priest thought she was drunk. Being the strong woman that she was, Hannah stood up for herself and told Eli no, she was not drunk, she was praying to God from her heart.
We see that God obviously approved of Hannah’s actions because he granted her wish and she became the mother of Samuel, the famous prophet. We never saw that kind of Godly approval for Esther. And don’t think that Hannah is left out of the important scripture. She may not have a book of Tanakh named after her, but the haftarah portion narrating her story is read on one of the holiest days of the Jewish calendar, Rosh Hashanah. We wouldn’t read the story of just anyone on this holy day!
Folks, it looks like Hannah may come from behind to win this one, after all. Sure, Esther has that fame thing going for her, but Hannah is responsible for Judaism’s acknowledgement of personal prayer. What an incredible game this has been! Prayer, subterfuge, and all at the hands of two brave and intelligent leading ladies.
Hannah, The PRAYER PLAYER, will go on to face whoever wins the showdown between Miriam and Devorah… keep tuning in, sports fans!
Be it brie, mozzarella or feta, I, like just about everyone, love cheese.
There are so many reasons to love cheese, be it grilled between two buttery pieces of toast, cascaded over a ramekin of onion soup, shredded over a bowl of fresh-made pasta — or enjoying some of the Southern specialty known as Pimento Cheese.
But what if I told you that there was yet another reason to love cheese?
One found in the Torah, no less?
Good news, y’all!
The Hebrew word for cheese is g’vinah, and also happens to be my favorite hapax legomena of all time.
A hapax legomenon is a word that occurs only once within a context. Forgive me a second while I go completely “College Classical Civilization major” on you and explain the Greek. ἅπαξ (hapax) means “once” or “one time” and λεγόμενον (legomenon) – “the place something occurs.”
(Thanks for allowing me to geek out!)
Although the word g’vinah is widespread in Modern Hebrew – we only hear the word once in the entire Tanakh: in the book of Job. Job is pretty much a bummer book. A disgruntled Job, frustrated by the loss of just about everything, rattles off a bunch of questions, asking God why God would oppress the people who are loyal to the Almighty.
In Job 10:10, we read Job’s question: “Have you not poured me out as milk, and curdled me like cheese?”
First of all, I am loving the vivid albeit twisted imagery. But more importantly, although this word only occurs once – that doesn’t mean it is insignificant. After all, nothing in the Bible is there without reason, right? Using this image to address Job’s feelings about God shows how fascinating one’s relationship to divine presence can be. If we can have complicated feelings about this relationship, and be allowed to even question the divine, it teaches that all our relationships benefit from creative questioning.
IT’S ALSO THE ONLY TIME THE BIBLE MENTIONS CHEESE. Which is kind of cool, all on its own.
When I’m preparing to travel the South and share Jewish learning with students in even the smallest of towns, I love finding nuggets like these. It’s these fun moments of learning that keep us all interested and engaged in a tradition that always seems to have some new discovery, just waiting for us to find it.
Thanks for letting me get a little cheesy!