You know that song that’s been playing on the radio? That one with the really catchy tune that you just can’t get out of your head? We all have one.
For Vikki Goldstein of B’nai Israel Congregation in Pensacola, Florida, that song was Taylor Swift’s “Shake it Off.” This song is so catchy that Vikki wanted a Sukkot version to teach the students at B’nai Israel. So she called me, since I’m her Education Fellow, wanting to know if I had any ideas for lyrics or ways to use the song.
Along with my fellow Fellows, and Rabbi Matt Dreffin, we went a step beyond lyrics. Vikki’s call led to this fun video… which now, we’re sharing not only with Vikki’s Pensacola students, but also with everyone who wants to get in on the #ShakeLulav fun:
Sukkot is a time for welcoming guests and celebrating nature. Part of the celebration includes shaking the lulav (palm fronds, myrtle leaves, and willow branches) together with an etrog (citrus fruit) to encourage rain and prosperity in the next growing season.
It’s all celebratory, and the perfect excuse to sing and dance along to this peppy tune. Enjoy the video, which includes dancing, a dinosaur, mad music making, costumes… and would any Southern & Jewish Sukkot video without a dancing Elvis impersonator? No way! So we got one—and our Elvis is pretty fun.
Chag sameach – a happy holiday!
Sukkot offers some incredible starting points for discussion. The Sukkot holiday begins tonight and lasts for a week. Among other things, core to Sukkot is the sukkah itself: something that provides shelter, but is temporary.
One topic the ISJL’s curriculum focuses on is the concept of Ushpizin. This is the custom of inviting our ancestors into our Sukkah. While the traditional Ushpizin guests are biblical characters, it sets a precedent for inviting people who add value to our life into our personal dwelling, to allow them to help shape it and shape us.
This got me thinking. There are so many people who have been involved in social action and who have led various social justice campaigns, so… as someone committed to social justice, who would I want to invite into my temporary dwelling to sit and have some coffee and cake with and learn.Which also made me wonder – maybe even more importantly than the question of who would I invite in, is the question what would we talk about while we were in there?
I started Googling Sukkot and Jewish social activists, and what I came across is the group Jewish Women Watching and their 2007 Sukkot campaign, “Treyfing Sukkot.” I’d be curious to hear what you think. Jewish Women Watching had an interesting approach to Sukkot: “Sukkot is a time when we step outside of our comfort zones. We need to go beyond ʻsafe causesʼ and challenge the status quo.”
The campaign included sukkah decorations that highlighted causes that were, at the time, “kosher,” i.e. “safe causes”; while other decorations listed causes that were “treyf” – more polarizing, less “safe.” These decorations presented a real challenge to the Jewish community and Jewish individuals. From a quick glance at their website, it doesn’t look as though Jewish Women Watching is still an active group. However, one line quoted in the press release that announced this campaign stood out to me.
“The sukkah is a fragile dwelling, and for it to be kosher, it must be open.”
If our sukkah is truly open, who would we invite in? And would we only explore the safe, kosher questions or the challenging, treyf ones?
Who would you add to the Ushpizin guest list? What might you want to talk with them about?