Tag Archives: Southern

Southern Jewish Voices: “Faithful Journey”

Douglas Smith of Columbus, Georgia

Douglas Smith of Columbus, Georgia

Today’s blog post is from Doug Smith, a member of one of the ISJL’s partner congregations, Temple Israel in Columbus, Georgia. He shares a poem inspired by the themes found in this week’s Torah readings and throughout the Exodus narrative.

“Faithful Journey”

Long Ago,

Through Fierce and Flickering Flames,

G-d Told Moses,

“Bring Them Out of Egypt and Lead Them to The Holy Land”.

 

So,

We Followed Him,

Into Stormy Seas and Through the Raging Waters,

All Marched Together as He Led Us to The Holy Land.

 

Then,

We Followed Him,

Into Desolate Wilderness and Through the Scorching Desert,

All Survived Together as He Led Us to The Holy Land.

 

Now,

We Continue to Follow Him.

Into Modern History and Through the Relentless Sands of Time,

He Still Leads Us to The Holy Land.

 

Thank You G-d,

Thank You Moses,

Thank You Mom and Dad,

Harriet (1937 – 2008) and Louis (1921 – 2001)

For this Faithful Journey,

Here Today I Stand,

With My Only Son,

Jonathan

A Jew.

Copyright DL Smith (2015)

Referencing / inspired by JPS Tanakh 2008

           Exodus 3, 14, 17

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Posted on February 6, 2015

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When Helping A Community, Follow Their Lead

Today’s post is from Caitlin Brooking, who recently attended a “Service in Mississippi” summit hosted by the ISJL, and then graciously offered to share her thoughts on community engagement.

Photo courtesy Caitlin Brooking

Photo courtesy Caitlin Brooking

When we view ourselves as a global community, it is impossible for us to stand by while our neighbors are hurting. Here in Mississippi, we seem to often be the ones in the spotlight as “hurting” – afflicted by persistent poverty, health disparities, and occasional natural disasters.

When Hurricane Katrina struck the coast of Mississippi almost 10 years ago, the images of decimated neighborhoods and people in pain lingered in the minds of many, and over the next few years, thousands headed South to assist with relief efforts, for days, months, even years.

For communities already dizzy with the seemingly insurmountable task of rebuilding individual lives as well as public institutions, the influx came with conflicting emotions. As the recovery dragged on, many long-term volunteer groups began struggling with the question, “How can we authentically include and respect the community in efforts that alter the appearance and composition of their community?”

The overwhelming majority of those who came from elsewhere to rebuild the Gulf Coast came out of compassion, with good intentions to use their own skills and resources to help residents get back on their feet. Many were socially conscious recent college graduates; many had been involved with community service efforts for years, were familiar with social justice tactics and were sensitive to and protective of residents’ privacy and self-agency. They made efforts to include community members in choices about housing design and community projects. Most were passionate and dedicated to their work, and wanted to leave the Gulf Coast “better than they found it.”

But for residents, long-held ideas about their community – what it looked like, who lived there, where their daily lives took place— gradually began to slip away. Some despaired they would never be able to truly return home, but felt unable to express these feelings without seeming ungrateful. Of course the efforts of volunteers were desperately needed, and many would be without homes at all without it. But while they were housed, they still remained “home”-less.

How can volunteers bring their best resources to address disparities in underserved communities, while respecting the community’s own vision? The answer seems simple: ask residents, listen to their responses, and engage them actively in project planning. However, projects can be complicated. Volunteers bring donor-specified outcomes, resource limitations, and specific skills that can’t always be well harnessed due to timing and context. Within communities, there can be political and ideological divides, competing visions for improvement, and in a disaster, there is often a sense of urgency as well as a heightened sense of vulnerability and loss of control that can fuel reluctance to let outside visions steer the projects. All communities want to feel empowered to create a place they can see themselves thriving in, not only a place to live but a platform for improving their own lives. Aligning volunteer group goals with community-led efforts from the project’s inception is crucial in managing expectations, ensuring sustainability for projects, and funneling volunteer energies and resources toward creating lasting change in the community.

Caitlin Brooking

Caitlin Brooking

Volunteer groups can work to embed themselves within the communities they serve, recognizing their role as outsiders and seeking out community-defined leaders to inform projects and guide planning processes. Planning processes should also include crafting a sustainability plan for projects, identifying specific local groups or residents who will steward projects after volunteer groups leave. Whether it is a one-day mural project or community garden, or a summer-long summer camp, projects should reflect the community’s priorities and values, and engage local residents in planning and implementation as leaders, volunteers and donors.

When volunteers travel to a community, the possibilities for idea exchange, innovation, and life-changing travel experiences are abundant. Intentional incorporation of community members in every stage of the project, from planning, investment, implementation and future preservation and usage of project results, can transform a project from a one-time experience for volunteers to a meaningful turning point in the ongoing development of a strong, vibrant community.

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Posted on February 4, 2015

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“Southern & Jewish” Does Not Mean “Less Jewish”

My family flew to Los Angeles two weeks ago to attend the funeral of my father-in-law, z’’l. We had been with him for a visit in December, and we are grateful for these good and recent memories. He was truly a wonderful man. Throughout this journey to Los Angeles, many emotions flowed through us. We were relieved that he’s no longer suffering, sad that he won’t be here for so many lifecycle events and moments with the grandchildren. I was expecting to feel those emotions. I was unprepared for some of the others that came up while we were there.

Shabbat Cotton by Bill Aron.

Shabbat Cotton by Bill Aron.

My husband grew up in the L.A. area, and his parents and his brother and extended family still live there. We are the ones who don’t – the “family that lives in Mississippi.” At the shiva house, as people chatted after the service, I received an odd comment, from a woman I did not know. The woman said: “I noticed your children seemed to be able to really participate in the service with the Hebrew… and you’re from Mississippi? That’s wonderful.”

In that moment, I think I was in shock, so being the “polite woman from Mississippi” I simply responded by saying thank you and moved on to the next person. However, two weeks later, it’s still bothering me – it’s that itch that’s in the middle of your shoulder blade that you just can’t reach so it just keeps irritating.

I’m sure this woman felt like she was complimenting my children, but the implication that they would be Jewish illiterates because we live in Mississippi is infuriating and ridiculous! Yes, it’s wonderful that my children are from Mississippi and have learned Hebrew, attend religious school, participate in youth group, and so on. But it shouldn’t be shocking, and I imagine there are others who share this woman’s sentiment.

Raising Jewish children anywhere can be a challenge. You have to work at participating in the Jewish community. It’s very easy to sit at home and not get involved. We have been active in our synagogue and involved in Jewish organizations. We go to Shabbat services, religious school, holiday celebrations and programs at the synagogue. We have a Shabbat meal together, and our children are enriched by going to Jewish summer camp. Two of our children have gone on a NFTY-in-Israel program, and our third will go once he turns sixteen.

We enjoy a fulfilling Jewish life here in Jackson, Mississippi. We don’t enjoy it “in spite of where we live”—we enjoy it because we seek it out. We participate. We make the effort. You can live in Los Angeles and do nothing Jewish beyond going to a good deli and eating fresh lox. And you can live in Mississippi and do something Jewish every day. It’s not about where you live—wherever you live, it’s about the choices you make.

The legacy that my husband’s parents gave him, raising him in Los Angeles, and the legacy my parents gave me, raising me in Mississippi, is a shared one: we are committed to being active participants in the Jewish community. It is a legacy that I hope our children take with them – wherever they may choose to live as adults.

And to that I proudly say, “shalom, y’all”— from Jackson, Mississippi.

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Posted on February 2, 2015

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy