We had another post for today, which we will share later, but in light of yesterday’s tragic shootings at two Jewish institutions in Kansas City, we offer only our prayers for the families impacted by this terrible act of violence. Places like the Jewish Community Center, open to all and committed to bettering our world, should be safe havens for everyone. An attack like this shakes us all to the core.
Particularly on the eve of Passover, we pray for freedom from violence and terror. We pray for safety, security, and over and over we will pray for shalom – at Passover, and always; in Overland Park, and everywhere.
I was listening to National Public Radio on the way into work this morning, hearing more and more details of the government shutdown. We are now into day three, and quite frankly it seems to be an exercise in pettiness and downright bullying on the part of some members of our national leadership.
Who will back down first? Who will win this… contest, if you will?
And while they face off, can they believe that they are truly working for the good of the American people? People like the one million government workers who are “furloughed” and not receiving a salary; the millions impacted by government programs that are shut down; those whose health and livelihood are in limbo?
Or are they just furthering their own agendas?
I had a flashback to a prayer that we say every year during the high holidays. It’s found in the Gates of Repentance Prayer Book. Perhaps we need to say it again:
For our Nation and Its Rulers
We pray for all who hold positions of leadership and responsibility in our national life. Let your blessing rest upon them, and make them responsive to Your will, so that our nation may be to the world an example of justice and compassion. Deepen our love for our country and our desire to serve it. Strengthen our power of self-sacrifice for our nation’s welfare. Teach us to uphold its good name by our own right conduct. Cause us to see clearly that the well-being of our nation is in the hands of all its citizens; imbue us with zeal for the cause of liberty in our own land and in all lands; and help us always to keep our homes safe from affliction, strife, and war.
Today’s post is from Education Fellow Amanda Winer.
“Kids, let me tell you the story of how I met your Rabbi.”
Okay, so that’s NOT how the latest episode of “How I Met Your Mother” began this week- but there has been some buzz around the interwebs this week regarding one of the Jewish stars of the popular sitcom.
Earlier this week, Reform Judaism featured this post by Josh Radnor, who stars as Ted Mosby on “How I Met Your Mother.” The post is a prayer written by Radnor, which is excerpted from the upcoming book Unscrolled, which describes itself “the new book in which 54 leading Jewish writers, artists, photographers, screenwriters, and more grapple with the first five books of the Bible, giving new meaning to the 54 Torah portions.”
Radnor’s prayer offers a very interesting interpretation of the first book of the Torah, B’reishit (Genesis). I definitely suggest you read the piece; one part that really stood out to me was the dual genders when he refers to God’s role as our creator/parent: “When the Father said, ‘Let there be light,’ the Mother answered, ‘And there was light.’”
This instantly reminded me of Avinu Mal’keinu, the poem that many communities recite aloud during the high holidays. Avinu Mal’keinu itself means “our father, our king” and that, many progressive communities have grabbled with. In favor of gender neutrality, communities yielded to a couple different strategies. For example, Machzor Ruach Chadashah from the UK Liberal Judaism omovement uses the feminine attribute of God, Shechinah, in their interpretation of this prayer.
The only thing that I know for sure is that there is no clear way that everyone relates to or refers to God, but I can definitely understand God’s role as a parent.
Wait! IS THAT who the mother is?! That would have saved me years of wondering and days of Netflix binge watching!
Just kidding. You’ll have to watch the show to find out who “the mother” is – and you’ll have to wrestle with the prayers to figure out if you think of God as father, mother, or both.
What do you think? Does God feel like a parent to you? If you communicate with God, do you have a gender in mind?