I have always derived great pleasure from personal prayer during worship services. Spirituality is core to my identity; the journey of our Shabbat and holiday liturgy is familiar to me and comforting to me. It is my time, which might sound selfish—and I had not realized just how dependent on that selfish time I had become, until recently when I became a Jewish professional.
Last year, in addition to my work with the Goldring/Woldenberg Institute of Southern Jewish Life, I accepted the position of Educator at my home synagogue in New Orleans. Along with this amazing dream of a job comes the awesome responsibility of teaching others how to involve themselves in worship. One way we do this is by teaching the liturgy in Hebrew classes and prayer services; another, for me, is by setting the example of being sincere in my own prayer.
The irony? Sincerity in my own prayer has never been an issue—until now, when I am on “display.”
Trying to strike a balance between teaching, leading, and praying is not an easy task! During the High Holidays last year, I was so very busy trying to keep up and catch up with all of my responsibilities that frankly I did not even attempt very much personal prayer. This year, by contrast, I was totally prepared, and had all of my projects for families and children set up in advance… in an effort to set the stage for my own prayer space once again.
I still wasn’t back to my usual spiritual self. Even with all of the preparation, the holiday experience was still just off-and-on successful. I feared a return to truly meaningful prayer while “on display” might be a lost cause for me, until a good friend and cantorial soloist pointed out something really simple and profound:
My personal prayer and spirituality can be every bit as sincere and meaningful as it once was, if I accept that it will never be the same as it once was.
My cantorial soloist friend taught me that now, my greatest spiritual moments were to be focused on enhancing the worship experience of the congregation. This is where she derives her Shabbat and High Holiday holiness, outside of herself. And this is where I am now learning to do the same thing. Part of this experience is not taking myself so seriously! I began to see the insanity in what I was trying to do, and it made me laugh at my own self, and simply relax and let it be.
With this new role, I also appreciate new elements of prayer. I still, and always will, value my private prayer moments, too. But when I see a kid have an “aha” moment connecting the dots in our liturgy, or lead a prayer with confidence, or an adult catches my eye during a sermon because he or she remembers that we discussed a similar point, or I notice someone following along in the Hebrew because I helped them learn how to do that, these will now be my personal worship experience focus!
What has been your journey as a lay person or a Jewish professional in personal prayer? How is it different as you have aged, grown or changed roles?
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We had another post for today, which we will share later, but in light of yesterday’s tragic shootings at two Jewish institutions in Kansas City, we offer only our prayers for the families impacted by this terrible act of violence. Places like the Jewish Community Center, open to all and committed to bettering our world, should be safe havens for everyone. An attack like this shakes us all to the core.
Particularly on the eve of Passover, we pray for freedom from violence and terror. We pray for safety, security, and over and over we will pray for shalom – at Passover, and always; in Overland Park, and everywhere.
I was listening to National Public Radio on the way into work this morning, hearing more and more details of the government shutdown. We are now into day three, and quite frankly it seems to be an exercise in pettiness and downright bullying on the part of some members of our national leadership.
Who will back down first? Who will win this… contest, if you will?
And while they face off, can they believe that they are truly working for the good of the American people? People like the one million government workers who are “furloughed” and not receiving a salary; the millions impacted by government programs that are shut down; those whose health and livelihood are in limbo?
Or are they just furthering their own agendas?
I had a flashback to a prayer that we say every year during the high holidays. It’s found in the Gates of Repentance Prayer Book. Perhaps we need to say it again:
For our Nation and Its Rulers
We pray for all who hold positions of leadership and responsibility in our national life. Let your blessing rest upon them, and make them responsive to Your will, so that our nation may be to the world an example of justice and compassion. Deepen our love for our country and our desire to serve it. Strengthen our power of self-sacrifice for our nation’s welfare. Teach us to uphold its good name by our own right conduct. Cause us to see clearly that the well-being of our nation is in the hands of all its citizens; imbue us with zeal for the cause of liberty in our own land and in all lands; and help us always to keep our homes safe from affliction, strife, and war.