Today’s post comes from Linnea Hurst, the ISJL’s Community Engagement Department intern this summer.
I am from Portland, Oregon, and had never visited to the South before this summer, so the adjustment to living in Jackson was a big one for me. Yet despite the fact I have only lived here for a month, I already feel at home. This is because I have been initiated into two welcoming and vibrant communities: the ISJL community and the larger community of Jackson.
In recognition of everything I’ve learned since arriving in Mississippi, here are a few of the new things I’ve learned:
1) It is extremely exciting to watch older students teach younger students to read.
Every day I oversee our Read, Lead, Succeed reading program, and recently I have learned to stop nervously circling the room waiting for an older student to goof off or lose focus. Instead, I spend most of my time simply watching in awe as the reading leaders take on the role of teacher and encourage their student to stay focused or tackle new words.
2) Medgar Evers was an advocate for youth involvement during the Civil Rights Movement.
All the ISJL summer interns were lucky enough to attend some of the events commemorating the 50th anniversary of Medgar Evers’ assassination here in Jackson. We learned that while other Civil rights leaders were hesitant to include young people in the activism, Evers made a point to encourage involvement of younger activists in local youth councils.
3) There is no one way to approach social justice.
When I’m not working with the reading program, I spend my days researching social justice efforts taken by Jewish communities in the South. I have discovered that inter-faith work, forming women’s advocacy groups and radio broadcasting have all been ways in which Jews in the region have historically tackled social issues in their communities.
4) The drive for equality and justice is something felt by everyone, no matter their faith. In my research I have found that in many Southern communities (including Jackson), Jews have worked alongside the larger community to advocate, organize and create change. Although for Jews this urge to help others may have originated from their Jewish identity, it could be understood and picked up by those who were not Jewish. This is not just an occurrence of the past. I am a living example as I work with the ISJL’s Community Engagement Department to create positive change here in Jackson, even though I am not Jewish.
5) Pickled eggs are pink on the inside, and I am not entirely opposed to their taste.
As you might have guessed, this was a learning experience that took place outside of the ISJL. As I was standing in line at a gas station, I wondered aloud if I should try one of the pickled eggs floating ominously in a large jar. The woman behind me overheard and told me of her love of pickled pig lip. She then suggested that yes, I should try an egg. Before I knew it, I was biting into a pink slippery sphere. The egg tasted strongly of vinegar, but I managed to eat it all. I left the gas station excited to live in a city that is full of people eager to get to know newcomers and proud to teach them about Southern culture.
6) The ISJL’s annual education conference is a unique and inspiring event.
While I could go on and on about Education Director Rachel Stern’s infectious positive attitude or the education fellows’ dedication to honing their rapping skills, the Department of Community Engagement’s panel on Building Inclusive Communities stuck with me the most. The session addressed how congregations’ responses (or lack thereof) to issues like race, poverty, disability or mental illness leave some members of the Jewish community feeling invisible or unwelcome. Unless encouraged to do so, most people do not naturally talk about such difficult and sensitive topics. Yet, to my delight, I heard many conversations not only directly after the panel, but also for days afterwards addressing how conference participants and ISJL staff plan to approach these issues, and their own personal privileges, more mindfully and sensitively in the future.
7) There are more Jewish holidays than just Passover and Hanukkah
Those are the two I heard about growing up, but there are many more, and they all have incredible meaning and values behind them. Malkie (Schwartz) and I are brainstorming how to connect congregations with resources to aid with inclusion and awareness of minority Jews, interfaith families, LGBTQ Jews, and more. We quickly discovered that the easiest way to do this would be to link these social issues to the values behind various Jewish holidays – not just Passover and Hanukkah!
Stay tuned to Southern & Jewish and to our Facebook page for more updates on what the ISJL Community Engagement Department is up to this summer!
Late June is a special time at the ISJL office. Education Fellows are hard at work on programs, crafts and multimedia projects. The halls are lined with boxes of newly edited curriculum, which will be picked up by the Education Department‘s partner communities in just a few days. Everyone is preparing for the ISJL Education Conference, which takes place June 23-25 (Sunday through Tuesday) here in Jackson, Mississippi.
As we’re all busy prepping for the big event, please enjoy these pictures taken around the office.
The Mississippi State Sovereignty Commission was created in 1956 to fight against racial integration. An arm of Mississippi’s state government, the commission investigated the efforts of civil rights groups and activists who posed a threat to the “Mississippi way of life.” When the commission was formally disbanded in 1977, the state sealed its records for fifty years. But a lawsuit sponsored by the ACLU eventually forced the state to open the records to researchers in 1998.
The Sovereignty Commission papers offer a unique look into the state’s efforts to combat the forces of racial progress. But they also offer moments of comic relief, such as when the commission sent two of its investigators to spy on the 1960 regional B’nai B’rith Youth Organization (BBYO) convention at the Sun-N-Sand Motel in Biloxi.
A man named N.C. Wingo of Jackson had contacted officials at the Sovereignty Commission and informed them about the meeting, accusing BBYO of being a secretive radical subversive group. According to declassified documents, officials at the Sovereignty Commission had never heard of BBYO and sent two of their top investigators to spy on this convention.
The investigators’ six-page report manages to be both chilling and humorous at the same time. The manager of the Sun-N-Sand led the investigators to a spot where they could secretly eavesdrop and watch the proceedings. Anyone who has ever attended or chaperoned a Jewish youth group event can picture what the report describes: “For the first several minutes, there was so much noise that we could not distinguish anything that was being said…these youth sang songs and a general party atmosphere prevailed.” The investigators added, “we could observe nothing or hear nothing that indicated that they were advocating subversion, integration or anything of a communistic nature.” Eventually, the agents realized that the meeting was likely just “a group of Jewish kids…with no intentions of doing anything other than having a good time.” They even admitted that the kids seemed better behaved than the average group of teenagers. Nevertheless, they stayed through the entire convention to see if they could overhear anything that was “detrimental to our form of government.”
The group consisted of 300 young Jews between the ages of 14 and 18 from Alabama, Arkansas, Louisiana, and Tennessee. The investigators acquired a partial list of conference participants, and also took copies of all the pamphlets and literature that was distributed during the meeting, which they pored over for any sign of radicalism. Apparently, the bulletin of the Bluff City BBG (B’nai B’rith Girls) chapter from Memphis contained a few suspicious articles. One reported that the group had celebrated United Nations Day (a suspect organization from the perspective of the Sovereignty Commission). The bulletin also reported that the group held a program on the topic of intermarriage, though the investigators noted that this referred to religious and not racial intermarriage, and that the girls had concluded that they would not date non-Jews.
The commission agents concluded that the group offered no threat to segregation, though they did admit that for the thirty-minute minyan held each morning they were unable to observe or listen to the proceedings. As the agent reported, “I am very unfamiliar with this organization and the Jewish religion. I have no idea what this ‘Minion’ is, but I do know that they held it in small groups of approximately ten…in the private rooms of individuals at the motel.” While this daily small group meeting seemed suspicious to the agents, they could find no clear evidence of subversion during the BBYO meeting.
This Sovereignty Commission report raises several interesting issues. The first is the absurd nature of the assignment and the “keystone cops” aspect of the Sovereignty Commission. BBYO was certainly not a major player in the civil rights movement. Yet, the national organization of B’nai B’rith was on record as supporting the movement. In 1956, the president of B’nai B’rith urged all members to support desegregation as a human rights issue. And the B’nai B’rith’s Anti-Defamation League (ADL) was, and remains, an outspoken opponent of racial prejudice.
What is especially notable is that this report seems to be more the exception than the rule. I have not been able to find any other example of a Sovereignty Commission investigation of a Jewish organization, despite the fact that several Mississippi rabbis were outspoken supporters of racial equality. In fact, Mississippi Jews make relatively few appearances in the commission files. Many southern Jews feared that Jewish civil rights workers from the North would threaten the acceptance southern Jews enjoyed. But as the Sovereignty Commission files indicate, Mississippi’s white supremacist government made key distinctions between local Jews and “outside agitators.”
Except for that time they spied on BBYO.
Share your thoughts in the comments below!