What began years ago has now become a very common event in our Delta community of Greenwood, Mississippi: we host a group from “somewhere else” as they tour the Jewish South.
The groups are diverse, find their way to Greenwood and the South for many different reasons. In recent years, as a Board Member of the ISJL and through my association with Rachel Jarman Myers—this thriving experience has grown and become something I’m proud to be part of with increasing frequency.
This past spring we hosted a number of groups. Two of my favorites were a congregational group from Syracuse, New York, led by Rabbi Daniel Fellman of Temple Concord; the other was The University of Maryland’s Hillel organization. The Syracuse group was a warm, enthusiastic community that connected with our own. I received a lovely letter from the rabbi following their visit. Our shared love for our Jewish community was so evident, throughout the visit and in our communication thereafter.
The coordinator for the Hillel group, Amy Weiss, became a great email friend of mine as she planned this wonderful Alternative Spring Break Trip to the Mississippi Delta. Led by Corinne Bernstein, Anna Koozmin, and Noah Stein, a total of 14 young folks flew into Memphis and spent a full week in Mississippi. The trip represented a combination of service, experience, culture, Judaism, and fellowship. Our family farm in Carroll County served as their “base camp,” providing a wonderful refuge after each day’s service to the community.
The group invited our family and our shul members to Friday night dinner and services at our farm. The evening was just amazing… from the food, the fellowship, the services, and most importantly, sharing Shabbos with our new friends.
T. Mac Howard, founder of Delta Streets Academy, an initiative that identifies and mentors at-risk young African American men, was one of the Hillel group’s favorite work sites. An email introduction between T. Mac and Amy parlayed into a working relationship between the two groups.
The school benefited, the Hillel group experienced a component of life most had never seen, and connections were established that will all be for good. It was a win–win, and the perfect Tikkun Olam for the Hillel group.
Greenwood is a natural place to stop because of the amenities available: The 5-star boutique Alluvian Hotel and a variety of restaurant opportunities rival anywhere in the South, and the charm of our small community is unparalleled. Ahavath Rayim, our Greenwood synagogue, was founded in 1907; more than 100 years later, we continue to gather and we fully participate in Jewish life—Delta Style.
In addition to touring our shul, both groups were treated to a “walking tour” of Downtown Greenwood by Dr. Mary Carol Miller, a noted historian and author. Greenwood is surrounded by three rivers and for decades has been known as the Cotton Capital of the World. The Jewish presence in our community is wide-spread.
What’s the value of the experience? The values are as diverse as the groups we host.
To understand that a Jewish community does exist in the Jewish South, to experience some of the sites, like the BB King Museum in Indianola, the Civil Rights Museum in Memphis, the Mississippi Museum of Art in Jackson, and to visit the offices and meet the staff of the ISJL are all important components of the experience.
What’s so special to me is the relationship that we develop with these groups—although some we will never see again, we still form lasting bonds. The understanding and the conversations that we engage in as a result of these encounters are meaningful. To expose our “guests” to the Jewish life we live every day is important. We are unskilled and untrained ambassadors for our Judaism, as we reach out to the predominately non-Jewish world of the South. Hopefully, the “outreach” of these trips in small measure—makes this world a better place.
And if you’re interested in your own Southern Jewish Experience trip, contact Rachel Jarman Myers!
From my adopted hometown of Jackson, Mississippi, I’ve been thinking about Freedom Summer.
Now that we are a month away from the fiftieth anniversary of that historic summer, many people are recalling and taking action, planning and preparing. Many of today’s Jewish activists are writing articles, developing programs and setting action goals in honor of the large Jewish volunteer contingent that traveled from Northern cities to spend their summer fighting for civil rights in Mississippi 50 years ago.
I’ve been working on plans for the commemoration here in Jackson and am enamored by the vast collection of archival material available. Those involved with the movement that summer risked their lives to promote civil rights and they volunteered knowing they were going to make history.
Luckily for people like me, they were great collectors. And even luckier, dedicated archivists have put countless hours into digitizing the collections. The University of Southern Mississippi (USM), and perhaps more surprisingly the Wisconsin Historical Society, both have enormous and well organized (easily searchable!) collections available online. Here are a few of my favorite photos and documents from the USM collection, which all feature Hattiesburg volunteers.
There is a sense of community and camaraderie among the diverse volunteers in these scenes.
Volunteers learned to rely on each other and worked hard to build community in their temporary camps throughout the state. I see familiar joyful, pensive and exhausted looks that are common among the faces of today’s social activists. The work is not finished and similar efforts are still occurring in church basements and community centers in Mississippi, right here, right now.
We are happy people are commemorating the important work of local and national volunteers, shining a spotlight on the power of working together for change. But we also know what many people still think about Mississippi today. So this summer we’ve got a different idea.
Instead of reading about the work of Jewish volunteers 50 years ago, we want you to come here and create your own stories. We believe learning from Civil Rights veterans and contemporary social justice activists here in Mississippi and from throughout the nation, against the backdrop of this complicated, challenging, and important state, is a great opportunity to highlight what Mississippi has to offer.
Interested? Awesome, you’re my kind of blog reader. Fill our this interest form on our website here and we’ll be in touch about how to get you here! See you at the Freedom Summer 50th anniversary, when once again, Jewish activists will join hands with our neighbors to make things better.
Today’s guest post comes from Bob M. Schwartz, a member of Temple B’nai Israel in Tupelo, Mississippi. His thoughts can be found at bobmschwartz.com as well.
On April 28, 2014, a tornado cut a path of destruction through Tupelo, Mississippi. Many buildings were damaged and destroyed. Houses of worship were no exception.
A tree punctured the roof of Temple B’nai Israel. A few blocks away, St. Luke United Methodist Church was hit much worse. Thanks to an outdoor security camera, the world has seen dramatic video of the church playground being blown away. The tornado also tore off the roof of the church’s sanctuary.
B’nai Israel missed only one Shabbat service for repairs. At St. Luke, Sunday services for the 800-member congregation were held in the Family Life Center. But many classes and groups had to look for temporary homes elsewhere.
That’s where the story of friendship begins- or really, where it continues.
B’nai Israel has been an integral part of the Tupelo community since 1939. It is the center of Jewish life for a broad region stretching all the way into Alabama. When the current building was dedicated in 1957, it was a development supported and celebrated by institutions across northeast Mississippi, including many of the local churches.
Openness has marked the relationship between B’nai Israel and the churches that surround it. So it was natural that when St. Luke Church needed a place for its Sunday School, it would come calling at B’nai Israel. But there is much more to this story than just a convenient location.
Bettye Coggin of St. Luke Church is the primary teacher of what is called the Friendship Sunday School. It is an adult education class that includes about sixty congregants, mostly in their sixties, seventies, and eighties. Three of the couples are “charter members,” having been in the class for fifty-two years. That is where the “Friendship” name came from.
In this case, that was not the only friendship that mattered.
George Copen is a past President and current Board member at B’nai Israel. His family came to Tupelo in 1954, where his parents Reuben and Dorothy Copen played a major role in the growth of the congregation. George attended school in Tupelo, and it was there in 8th grade that he first met Bettye Coggin.
Continuity has been until recently a hallmark of Southern life and Southern Jewish life. And even with the increased mobility of the last few decades, Tupelo and other Southern sites still seem to have a hold on the people born or raised there. So maybe it is no surprise after decades that Bettye Coggin and George Copen should still be in Tupelo, worshipping in buildings just a few blocks apart, serving leading roles with their congregations. They also continue to share the principle that in extreme circumstances they should get together to help serve their congregations and their faith.
There are differences in particular beliefs, of course. On the most fundamental of human concerns, though, those differences vanish in the face of need and service. Bettye Coggin points out that current curriculum for the Friendship Sunday School concerns the Old Testament, and studying that inside a Jewish synagogue adds a special dimension to the learning. While these particular lessons may not include Ecclesiastes, part of the biblical Ketuvim (Writings), that book has something appropriate to say:
“Two are better than one because they have a good reward for their labor. For if they fall, the one will lift up his fellow; but woe to him that is alone when he falls, for he has not another to help him up.” (Ecclesiastes 4:9-10).