As Mensch Madness continues, our next match-up is between the one… the only… the Father of Monotheism… Abraham! And his opponent? The ever patient… ever kind… ever knowledgeable-sage… Hillel the Elder. Who will win?!
BZZZZ! With a bit of divine intervention, Abraham gets the jump ball. He heads down the court, dribbling the shining ball of monotheism. Watch out, everyone – this guy is on a divine mission! He almost sacrificed his only son, for heaven’s sake! He’s so divinely inspired he might sacrifice literally anything to get that ball in the basket.
But wait, here comes wise Hillel the Elder, and he’s ready to play, too. Whoa! He just pulled out the Golden Rule, and blocked Abraham’s shot like he would have someone else block his own – to him that’s all of basketball, everything else is simply commentary! 
Hillel’s got the ball now, getting into position for a three point jumper, but wait! What’s this?! He just gave the ball to Abraham! I guess that’s just part of his game-play – he’s so humble that he gives his opponents a chance to shoot first even before his own shot, just like how Beit Hillel would recite the halachic opinions of Shammai before they would recite their own. What a mensch!
After a little bit of arguing with G-d, just like he argued with G-d over Sodom and Gemorrah, Abraham makes a seemingly impossible shot. It appears he won the argument this time, as a heavenly hand just came down and dropped the ball into the basket! This guy has got friends in high places! (Please ignore the brawl that just happened between some of those rowdy Esau fans and Isaac fans. They both support Abraham… just in different ways).
Hillel’s got the ball now, and he’s rolling. He goes in for an individual slam-dunk, because of course he’s all about the idea, “If I am not for myself, who will be for me?” But he then kindly hands the ball to Abraham, because Hillel is also into the idea of “If I am only for myself, what am I?” But old Abraham takes a bit too long getting down the court, because Hillel steals it and goes in for the lay-up, shouting “If not now, WHEN??!!!”
The crowd is going wild. Abraham’s side is quite empty, as some have been hesitant to support the team out of fear of a certain Jewish ritual he started for 8-day old boys. But, there are some divine angels there that Abraham welcomed into his tent a while back. The desert just isn’t the best place to establish a huge fan base.
Hillel’s fans, meanwhile are bursting with energy, because Hillel is all about welcoming everyone into Judaism, even the most difficult folks. Even in difficult games, he’s very concerned for what game plan is best for the individual fans.
Winner: Hillel the Elder! With a combination of kindness, patience, and a love of peace, Hillel the Elder manages a wild three-point shot at the buzzer, for the win, all while standing on one foot! Despite Abraham’s direct connection to the Almighty, and his many, many descendants, and his being the first monotheist, he’s no match for Hillel. Hillel triumphs with the modern touch of kindness and compassion in Jewish life which we always need, especially in our world today.
What a game! See you as we head toward the SEMI-FINALS!
 Babylonian Talmud, Tractate Shabbat 31a
 Babylonian Talmud, Tractate Eruvin 13b
 Pirkei Avot 1:14
Where is this rabbi?
What is the rabbi wearing?
What is this rabbi doing?
And finally… was that rabbi you pictured a man, or a woman?
When I asked this series of questions at a Sisterhood Shabbat service a few weeks ago in Mississippi, more than half the congregants said they pictured a male rabbi. This was not surprising to me. Men filled this role for hundreds of years, and the idea of a male rabbi is part of our tradition. But it is also important for us to consider the role women have in leading our communities and embrace them as leaders. I will go ahead and tell you right now that I am especially invested in this conversation, because I plan to enroll in rabbinical school and hope to serve as a congregational rabbi.
When I spoke on this topic at Sisterhood Shabbat, I called on the congregation to empower women as leaders in the Jewish community. I was especially adamant that women rabbis receive equal pay, which is not yet a reality. These sentiments were mostly well-received, as I believe they would be in many congregations I visit. Most people have adjusted to the idea that women can be rabbis and that they should be treated with respect, but some communities are not quite sure how to do that.
In my travels across the South I have come across some interesting questions related to the role of women as rabbis. One thing I have found very interesting is the Name Question. As in, should rabbis be addressed as “Rabbi (last name)?” “Rabbi (first name)?” Just by a first name? I have met rabbis who employ each of these combinations and their reasons for doing so are compelling. Those who choose to go by their first names do so because it creates a closer relationship and allows them to do more sincere pastoral care. At the same time, calling clergy by their title and last name is a tradition which many people feel is a necessary sign of respect. I think there is an added layer of nuance for female rabbis, who might struggle to command an appropriate level of respect and who might choose to go by their last names to help with this issue.
Speaking of what to call someone, people in the communities I visit are often riveted by the question of what to call a woman rabbi’s husband in place of “rebbetzin,” the Yiddish word used for a rabbi’s wife. Some suggestions I have gathered include rebbetz-bro, rebbetz-him, rebbetz-sir, and “the luckiest man in the world.” These questions and related suggestions are funny, but they also show that the concept of a woman rabbi is still relatively fresh, and we still have some details to work out.
Being an ISJL Education Fellow has prepared me for some of the challenges I expect to face as a young female rabbi. You might be shocked to learn that teachers, directors, and congregants are not always excited to take advice or direction from a 23-year-old. I have been learning to present myself in a dynamic, professional way that convinces these people to take me seriously despite my age. I expect the strategies I have learned to cope with this issue will be useful as I go forward. Being a Fellow has also confirmed for me how much I love to help Jewish communities grow to their fullest potential and how much I do, in fact, want to be a rabbi.
When I close my eyes, I can even picture it.
 According to a study published by the CCAR, women head rabbis receive, on average, as little as 80%-93% as much pay as their male counterparts.
 Thanks to the HUC Rabbinical School in Israel class of 2007 for the first two suggestions.
In this alliterative Mensch Madness match up, Mordechai and Moses are about to meet!
This match is tough, because both of these mighty M-heroes saved the Jews from oppression and certain doom. At this point in the year, many may think that Mordy has the slight advantage because of his strong performance a few weeks ago during the Holiday of Purim. However, in the coming weeks Moses will steal the spotlight, yet again, as we begin our Passover celebrations.
Reviewing the Megillah (hey, another M!), it was indeed Mordechai who devised a plan that landed his (secretly Jewish!) niece Esther in the palace as the new Queen. Then, while Mordechai was patrolling the palace, he overheard a plan to kill the king. Mordechai gave word to the king, thwarting the assassination attempt, and King Ahashuerus recorded Mordy’s deed in his royal diary. Mordechai’s next challenge was an evil man named Haman (BOO!), who had climbed his way up to become the king’s right-hand man – a Scottie Pippen/Michael Jordan type of relationship. One day Haman was walking though the city and ordered the civilians to bow, but Mordechai refused. Outraged, Haman plotted to kill all the Jewish people. Mordechai communicated with his niece, Queen Esther, and devised a plan to save their people. The plan worked and Haman was defeated. Mordechai saved all of the Team Jewish players, and became King Ahashuerus’ new MVP.
Quick game recap for the other player today: Moses not only saved the lives of thousands of Israelite people, but also defeated the evil Pharaoh, led the Israelites out of Egypt, delivered God’s laws, and helped create a new civilization. What impresses this ref most about Moses is that he did all of this without growing up within the Jewish community: since all Jewish baby boys were supposed to be killed, Moses’ mother put him in a basket and sent him down the Sea of Reeds to save his life. After being discovered by Pharaoh’s daughter, Moses was raised as an Egyptian Prince. Thus, after growing up as an iconic Egyptian royal figure, he dishonored what he thought was his heritage and took a chance that ultimately made him the greatest Jewish prophet in our tradition.positioned his niece Esther to become the queen of Persia. Then, while Mordechai was on patrol, guarding the Kings palace, he overheard a plan to kill the king, and thwarted that plot. King Ahasuerus recorded Mordechai’s deed in his royal diary. Mordy’s next challenge was an evil man named Haman. Haman had climbed his way up to become the king’s right-hand man – a Scottie Pippen/Michael Jordan kind of relationship, you might say. One day Haman was walking though the city and ordered the civilians to bow, but our man Mordy refused. Outraged, Haman plotted to kill all the Jewish people. Learning of his plot, Mordechai communicated with his niece, now Queen Esther, and devised a plan to save their people. The plan worked and Haman was ousted and hung. Mordechai became a well respected, high ranking man in the eyes of King Ahasuerus – the new all-star on the team.
As impressive as it was for Mordechai to save the lives of so many Jews in Persia, Moses, along with help of God, created the lasting Israelite nation. The Torah states, “Never again did there arise in Israel a prophet like Moses – whom Adonai singled out, face to face, for the various signs and portents that the Adonai sent him to display in the land of Egypt, against Pharaoh and all his courtiers and his whole country, and for all the great might and awesome power that Moses displayed before all Israel (Deuteronomy 34:10 – 34:12).”
Looks like the Big Coach weighed in on this one – and so, Moses hits the shot at the buzzer and defeats Mordechai.
Who will go on to win Mensch Madness? Stay tuned, Southern & Jewish sports fans!