Last year, the ISJL (a very sports-centric Southern and Jewish office) held a tournament of champions. The inaugural Mensch Madness matched up true heroes from the Tanakh in basketball match-ups for the ages!
Every game had fans cheering on both sides. Hillel took on Abraham in a thrilling contest, Deborah and Hannah sought to achieve eternal athletic glory, and in the end, the one and only Moses came through with the victory.
This year, we are proud to announce our 2nd annual Mensch Madness bracket. Over the coming weeks we will, similarly to last year, broadcast the results of an intense basketball showdown among some famous characters from the Jewish tradition. Each match-up included two characters, and using texts from Jewish history and the contemporary Jewish world, we determined who the winner would be, and they moved on to the next round.
But THIS season, there’s a twist!
In this year’s edition, the mensches…well…they won’t be homo sapiens. Instead, we will be recognizing some of our most important non-human contributors to Jewish text over the years. Characters such as the Golem of Prague, Bilaam’s donkey, and the serpent from the Garden of Eden will battle one another on the hardwood, and we at the ISJL will be there every step of the way to describe the match-ups thoroughly and provide our professional analysis on the results.
Our competitors have been preparing for weeks, and they are ready for the Madness. Some might even call them ANIMALS.
Are you ready for Mensch Madness 2015?! GAME ON!
As an ISJL Education Fellow, I hit the road a lot and spend time in communities that are new to me—and many of them might be new to you, too! So I’ll sometimes shine the Southern & Jewish spotlight on one of my new communities… starting today with Midland/Odessa, Texas.
I recently took a trip to Midland/Odessa, Texas. For anyone who hasn’t heard of these twin-cities and the surrounding area, it’s worth a peek at a map. The city of Midland was founded in 1881 as a midway point between El Paso and Dallas on the Pacific Railway. Traditionally, white collar workers lived in Midland, while blue collar workers lived in Odessa. Twenty-three miles separate the cities from one another, but it is clear today that the cities have a symbiotic relationship.
This relationship exists clearly in the business function, the thriving oil industry, but also in other affairs, such as Jewish life. (Speaking of which, there is a full history of the Jewish experience in Midland/Odessa available through the ISJL’s Encyclopedia of Southern Jewish Communities!)
When many people think of a combined metro area, some famous ones come to mind: Dallas-Fort Worth, Minneapolis-St. Paul… Most of these metros are less than 15 miles apart. And between the centers of them are suburbs and businesses that serve both cities. Midland and Odessa, however, are 23 miles apart, downtown to downtown, and between the two cities lies almost nothing besides the local “cash crop”: oil fields. The cities only agreed to a combined statistical designation recently, as it allowed for larger companies to come and serve the now combined “Petroplex.”
Though the synagogue building is in Odessa, the membership population is split between the cities of Midland and Odessa.
I spent the weekend hanging out in both Midland and Odessa. Erev Shabbat services on Friday night were at the synagogue in Odessa. I was also hosted overnight in Odessa. A community lunch the next day was held in Midland. Havdalah was at a community member’s home in Midland. I went on a tour of the “Petroplex” with a community member, exploring both Midland and Odessa (including George W. Bush’s childhood home). Religious school on Sunday was in Midland. Last but not least, I was taken to the airport on Sunday afternoon, located smack dab between Midland and Odessa, to spend a little time at the oil fields.
In no place is the symbiotic relationship between Midland and Odessa more obvious than in the Jewish life. There are separate school districts for Midland and Odessa. There are separate Walmarts and other businesses of the like for the two cities. But there is only one synagogue – Temple Beth El, and it draws people from both Midland and Odessa, to observe Jewish traditions, and also to celebrate a longstanding Jewish presence in the Permian Basin.
The Jewish community, small but dedicated, consists of approximately 65 families. There are 8 students in the religious school, all enthusiastic and eager young Jewish children. I had a wonderful time teaching students about the Jewish obligation to social justice and tikkun olam.
You may have noticed that lately at your local gas pump prices have gone down. Some places in the country have even seen prices well below $2. Midland/Odessa is the hub of this gas gala that has led to plummeting petrol prices nationwide. Jews were initially attracted to the Permian Basin in the early 1900s for its oil industry… and while this post isn’t intended to be a plug for Jews to move to Midland/Odessa, hey, if you like the oil industry, this may be the place for you. The Jewish community there really is lovely.
Speaking of lovely Jewish communities you may not have visited… I look forward to sharing the stories of some of my upcoming visits here, there, and everywhere in the Jewish South— with all of you!
We live in a world dominated by social media, and for an increasing number of us it’s how we get our news (more on that in a minute). What I’m wondering right now is whether or not we’re getting the same news, and what we should do about that.
Recently, when talking with a good friend, I brought up the Department of Justice (DOJ) report investigating civil rights violations by the Ferguson Police Department. Puzzled, my friend responded that she hadn’t heard of the report, but would be interested in reading about it. I was a little taken aback. From my perspective, the release of the DOJ report was the largest news story of the week. I could understand if my friend hadn’t read the entire 102 page report, but I was shocked she hadn’t even heard about it.
But then I remembered a conversation I had with my dad earlier this year. He called me, sounding frantic: “There’s a huge fire in Jackson by the Agricultural Museum! Are you okay?”
I was totally fine (although I do live pretty close to the Ag Museum). In fact, despite him being in Arizona and me being on the ground in Mississippi, a mile from the flames—I had no idea that the museum was burning. My father was watching the television news in Tucson, which was reporting on the fire. The Jackson news outlets were certainly featuring this story, too, but I don’t own a television.
I am not alone: Most of my friends don’t own televisions or subscribe to newspapers. According to the Pew Research Center, less than a quarter of Millennials (22%) read newspapers at least every other day, compared to 40% of adults overall. Overwhelmingly, Millennials get their news from social media platforms like Twitter and Facebook.
What does this really mean? This is what it looks like for me.
Most of my friends who comprise my social network tend to hold views similar to mine. This means that the things that are posted on my Facebook and Twitter news feeds are generally things I’m already interested in learning about. Meaning, I rarely read pieces that challenge my viewpoint. Generally, I am presented with news and content in which I have already expressed an interest—and frequently presented it from a perspective with which I am likely to agree.
So, for someone in my generation who doesn’t have a real investment in what’s happening in Ferguson, news of the Department of Justice report is unlikely to reach them. While I recognize that it’s unreasonable to think many people would read the full 102 pages, I do think it’s necessary we seek out the sort of information released in the report, and talk about its implications.
This got me thinking not only about how this impacts me personally as a Millennial and a citizen, but also about how it impacts the work I do as a Community Engagement Fellow. My job is focused on social justice. The way that we approach social justice is from an informed perspective. In seeking to repair the world and fight for justice, it’s imperative that we first learn about the statistics and realities of injustices in our communities and throughout the nation. That’s why we like to begin our partnerships with Jewish communities with a needs assessment process—some sort of activity that asks them to research statistics in their area and learn about the realities in their communities.
Ferguson and the DOJ report represents an important example. The extensive report gives us a window into the realities of police brutality and civil rights violations happening in our nation right here, right now. It’s news to which we should be exposed, whether or not it’s in our self-selected newsfeeds. At least reading a well-assembled synopsis of the report is an important start, and helps everyone join the conversation.
Although my generation has exchanged TV screens for phone and computer screens, we are still engaged. This past weekend, I was fortunate enough to attend the commemoration of the 50th anniversary of Bloody Sunday in Selma, Alabama. While there, I had the opportunity to hear President Obama speak. At one point, he said something I felt deeply as I read the Department of Justice report. The President said: “All we have to do is open our eyes and hearts to see that this nation’s racial history still casts its long shadow upon us.”
Let’s open our eyes and our hearts, and continue the work of the brave men and women that fought against racism and oppression 50 years ago. I think it starts with all of us, not just reading whatever comes across our screen but seeking out information, multiple perspectives and most of all facts and full stories. We need to be aware that we might not all be getting the same news, and when we come across facts and full stories worth sharing, we should talk about them—online, and offline, too.