Let’s make a new Jewish holiday.
Let’s make a new Jewish holiday.
When I opened a recent daily e-mail from The Jewish Daily Forward, that’s what author J.J. Goldberg invited me to do.
Reading the headline, “Why We Should Honor Slain Civil Rights Workers With Jewish Holiday,” my instinct was to feel skeptical. We’ve already got the High Holidays, three festivals, Chanukah, Purim, Tu Bish’vat, days devoted to the state of Israel and the Holocaust, minor fast days, and 52 Shabbatot every year. We have the Omer count, the month of Elul, and the 9 days leading up to Tisha B’av – periods of time that, while not quite holidays, are additional times of year already marked with meaning.
We need another holiday now?
The headline startled me a little and confused me even more. But then I did what I probably should have done right away. I read the article. It turns out that Goldberg might just be onto something.
I won’t spell out all of the specific points of the article, but I will hone in on one portion, where Goldberg describes a large group of modern-day Jews – those who connect to Judaism largely because they believe that it relates issues of social justice. Furthermore, he explains, these people are often not connecting with Jewish institutions – despite the fact that many of them feel a passionate connection to their Jewish identities.
He asks a vital question about this sub-section of the Jewish people. “How can the Jewish community approach them, when its agendas, institutions and even calendar so little resemble their Judaism?”
Many Jewish texts, including our most holy, contain ideas that many in this modern-day cohort would love. Environmental ethics can be found all over the Torah. Anti-war activists need look no farther than the book of Isaiah’s cry to beat our swords into ploughshares. Texts in the Mishnah can be linked to Transgender equality today.
But there’s a problem with this. The aforementioned sub-section of Jews likely isn’t just picking up the book of Isaiah or a tractate of Mishnah on a regular basis. There needs to be an entry point. An occasion where the Jewish community collectively trumpets from its synagogues and community centers that this tradition exists. That social justice has long been a part of our tradition, and, God-willing, will still be for centuries to come.
We cannot and should not conclude that social justice and Judaism are the same. They are not. In addition to the above examples, there are real elements of the Jewish tradition that challenge, or even directly contradict, many liberal pre-dispositions. Sometimes those of us who are liberal overlook that vital truth, and to do so is a mistake.
But, if done thoughtfully, a Jewish holiday recognizing our historic connection to issues of social justice could be a vital tool as we look for ways to engage this group of Jews. It could be the perfect entry point for those who care about Social Justice and their Jewish identity, but have not yet learned how to blend those two passions into one.
So today, 16th of Tammuz (July 14th), I’m taking JJ Goldberg’s advice, and celebrating those links that exist between Jewish tradition and values of social justice. I’ll be balancing a look back at the past with a gaze into the future. I’ll take some time to reflect on the murders of three civil rights workers in my very own state of Mississippi, and, more positively, on the incredible work that was done in the aftermath of their deaths. As I look forward, I’ll be thinking about steps that I can take, as a Jew and as a human being, to minimize the possibility of similar crimes from being committed today or in the future.
I invite you to join me.
Like many Jewish children, my kids live for camp! They count down every day of the year until it’s time for camp to begin. It’s the highlight of their year. They come by this camp obsession naturally, because I was the same exact way. Camp was and is still a profound experience in my Jewish life. For many of us, the moment we arrived at camp we were forever changed.
My husband and I share four kids, and with a price tag of about $4,000 per child, that means it will cost us roughly $16,000 to send our kids to summer camp. Yes, you read that right: sixteen thousand dollars.
I know the three-and-a-half-weeks my kids spend at camp are priceless. I also know that with $16,000, I could pay a full year’s tuition at a state college.
For almost 20 years, I have worked in the field of Jewish education. I am not destitute, but I do not have $16,000-a-summer kind of money. Camp isn’t the only expensive Jewish experience for our children – there’s religious school tuition, youth group events, retreats, and let’s not even talk about Israel trips.
Especially in the South, and small communities anywhere – we can’t afford to make these opportunities anything other than amazing and accessible for our Jewish children and families. The question is – are we? Specifically, do Jewish organizations provide Jewish financial assistance in a way that honors and displays the values of Judaism?
Judaism teaches us time and time again the importance of tzedakah and how it is our obligation, not choice, to help others. (That’s why it’s great to see lots of new camp scholarship opportunities, like BunkConnect—though it’s for first-time campers only.) We need to give assistance, and just importantly, we must give it the right way.
We don’t make this process very easy. As an educator, I have helped countless families find aid because they had no idea where to look. If you don’t know the system, you can get overwhelmed fast. Then, once you find an opportunity, you start on the paperwork. Oh, the paperwork! I have had to provide less financial paperwork to buy a car than to receive a $500 camp scholarship. This paperwork is to be filled out each and every year, despite the fact that most people’s financial situations do not change drastically from one year to the next.
Because of my public role in the Jewish community, I am very open about the fact that I get scholarship money to send my kids to camp. If people know that I do, perhaps they will feel more comfortable asking me about it and doing the same. I actually try to model that asking for Jewish dollars to send Jewish kids to Jewish camps is a good thing.
However, going public with that information is my personal choice. Many people who need assistance do not want everyone to know their circumstances. Yet last year, my synagogue listed all of the children by name that received financial assistance for camp in our monthly congregational bulletin. When I called to ask why they felt the need to do this, I was told that it “could encourage others to ask for money.” I thought just the opposite. If people knew that they would publicly be categorized as needing help, many would be less likely than ever to ask for it. Nowhere did it say on the forms that if your family received aid, your child’s name would be publicly listed. My complaints resulted in yet a new question on the application; now you check a box if you DON’T want your child’s name listed. I would wager that 100% of families check the NO box. Yet the question remains.
I know that funding agencies do need to know some information to determine who needs aid and who doesn’t, but this could be a far less invasive process. This year I saw a new question on the paperwork. I was asked to calculate my family’s food expenses for the year. I was stunned. Why would anyone need to know this? This question brings up so much that is wrong in our society and I was saddened that the Jewish community was so insensitive and uninformed. It is a fact that healthy, fresh food such as produce and proteins cost more than processed and packaged food.
Why would the scholarship committee want to know what I spend on food? Will I be penalized for feeding my family healthy, more expensive food? What if I spent a lot of money on food because I fed others, as an act of tzedakah—or what if I invited people to my home when they needed somewhere to celebrate the Jewish holidays? What if someone in my family had a food allergy that necessitated us to follow a specific and more expensive diet? Why am I second-guessing what I feed my family as I am asking for help sending my Jewish children to Jewish summer camp? I remain stunned.
This has been on my mind for some time. I have spoken with some of the heads of these funding agencies as well as those who serve on the committees. These are people who are committed to helping others and who are engaged in doing good work for the Jewish community. I am certain of this and yet we have a lot to fix in this process. I am charging all of us to do better and to be guided by the principles of Judaism that somehow always lead us in the right direction.
It starts with each of us. My husband and I talk about how we will spend our money when our kids are grown and when we have a little more to give, and our top choice is always to give back to the places that helped us send our kids to camp. We want to support those important scholarships— and we want the funding to require little to no paperwork, bring absolutely no stigma, and instead just make access to life-changing camp experiences more affordable for all families.
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