Since the 1940s, the Jews of Seminole, Ada, Nowata, and Shawnee, Oklahoma, have met at the Seminole Hebrew Center for religious services and social events. In the clip below, which is featured on our Online Encyclopedia article for Ada/Seminole, lifelong Ada resident Henry Katz talks about the origins of the Hebrew Center.
I love this excerpt for a number of reasons. Katz, who descends from German-speaking immigrants who arrived in the United States after the Civil War, alludes to the distinction between his decidedly Reform family and the newer arrivals, who were more observant. Then, as evidence of his family’s assimilation, he uses the word “phylacteries” to describe what most traditional Jews would call “tefillin.” As a professor once told me, “no one who wears phylacteries says “phylacteries.”
The story also illustrates the influence of economics on Jewish (and general) migration patterns. In this case, the arrival of recent immigrants to the booming towns above the Seminole oil field influenced the development of the local Jewish community.
Apparently, people used to play a lot of cards. Bridge, canasta, all types of poker—nearly everyone I speak with reports that they or their parents participated in regular card games, inside or outside the Jewish community. Katz attributes the men’s gambling habits to the oil business, which is a clever connection to make. I would also point out that many of these men were also immigrants from Eastern Europe; it was a gamble, or a series of them, that had brought them to Oklahoma in the first place.
Finally, Katz has a great voice and tells his story with real style. Reviewing his interview and putting together this clip brought back memories of a pleasant morning spent in Ada at the end of a successful research trip to Oklahoma.
I’d like to thank Henry Katz for sharing his story with us. Credit is also due to summer oral history intern Jonayah Jackson for the quality of the video.
The most common answer is that someone (a grandparent or great-grandparent) had a cousin or sibling who was already in the area. Many families have amusing, likely fictionalized tales of a newly arrived forebear getting off of a train at the wrong stop or landing in a small town by some other sort of accident.
In July, I interviewed Michael Korenblit, of Edmond, Oklahoma. He shared the story of his parents, Meyer and Manya Kornblit (the last name is spelled differently due to clerical discrepancies) and their immigration to the United States. There is much to say about Meyer and Manya, childhood sweethearts and Holocaust survivors who were reunited after World War II. They were married shortly after the war, and their oldest son, Sam, was born while the family was living in Eggenfeld, Germany. In the interview clip below, Michael tells how his family ended up in the small Jewish community of Ponca City, Oklahoma.
The clip is also available through the Ponca City article in our Encyclopedia of Southern Jewish Communities. The rest of Meyer and Manya’s story is recounted in Until We Meet Again, which Michael coauthored.
How did your family get to where they live today? Where did they come from originally?
The Museum of the Southern Jewish Experience has a collection of over 3,000 objects and archival materials that tell the story of Southern Jewish communities. This includes temple sisterhood minutes, Jewish store memorabilia and objects from temples that are no longer active. I’m excited to use this space to share some pieces that best illustrate the history of these communities.
I’ll start with one of my favorites, a collection of youth group scrapbooks from Clarksdale, Mississippi. Clarksdale, most famously known as home of the Blues, also happened to have some Jews. We have 8 books from 1962-1975 in our collection but this one from 1970 stands out because of its ornate custom circular design and hand drawn calligraphy. Someone crafty was clearly excited about being yearbook editor.
The Clarksdale Jewish community has a long history, starting with early Jewish settlers in the 1880′s. At its peak in the 1930′s, Clarksdale was home to 400 Jews, but by 1970 the community was only a hundred families; the youth group had 25 members. This group was active in the community and participated in regional conclaves that enabled them to network with other Jewish teens in the SOFTY (Southern Federation of Temple Youth) region.
Here are some of the gems from their scrapbook:
I can’t help but wonder what these kids would have thought about their book being cataloged into this museum archive. Could they have known that their thick rimmed glasses would come back into style 40 years later? Would they have included their “play on marijuana,” featuring a progressive dialogue between teenagers and their parents on the merits of the drug?
These scrapbooks are especially telling of the Southern experience because it was this generation of young people who did not stay in Clarksdale or other Delta towns to grow the Jewish community but moved to larger cities like Memphis for greater opportunity. As a result, the community could no longer sustain the congregation and, like many pieces in our collection, these artifacts are from a temple that had to shut its doors.
They are paper and glue relics of the past since today most of our memories are posted to digital pages on Facebook. These should inspire you to print out your favorite Instagram shots and paste some into a book. You never know what important material (or embarrassing hair cut) you’ll be leaving for historians to blog about in the future.