Today’s reflective post comes from Education Fellow Lex Rofes.
The end of summer can be a whirlwind for ISJL Education Fellows, as many of us spend the majority of our time traveling throughout the Southern region, getting to know Southern Jewish communities and preparing for the upcoming year of religious school. It is an incredibly exciting experience, and it has really energized us, in the weeks leading up to the High Holidays, and still, now – throughout the remaining autumn Jewish holidays. Wonderful as energy is, though, at times reflection is what we crave.
Thus, while in Houston with two other Education Fellows, we decided to take a couple minutes away from the excitement to engage in a little bit of meditation and self-reflection. Now, we could have done this just about anywhere – no specific venue is required to be introspective, nor are there any necessary supplies. But we had heard about a fascinating place called the Rothko Chapel, a multi-faith center for contemplation and prayer, and we decided it might be worth checking out.
We were not disappointed.
The Rothko Chapel is truly one-of-a-kind. As we walked into the lobby, the first thing we did was sign in to the Chapel’s guest book. Looking at earlier visitors, we saw people from all around the country. We proudly added our names, and our home base of Jackson, Mississippi, to this vast and varied list of places, and we headed towards the prayer space.
At its entrance, there were a number of books, humbly resting side by side. Some might not think much of this, but it certainly caused me to stop and think. Next to one another were traditional holy texts from Judaism, Islam, Hinduism, Zoroastrianism, Christianity, and others. They were carefully placed side by side, with none taking precedence over the others. Implicit to me was the idea that none of them was “more correct” or “truer” than the others. This table made me stop in awe, because on it lay eight or nine texts that are, together, the basis for thousands and thousands of years of tradition, all over the world. There they were, quiet and ancient, for all to explore, analyze, study, or question.
What struck me about these books even more was that they were very well-worn. Where the covers might once have been shiny, they were now a little bit duller. Some of the pages were a little yellowed, and maybe even torn a little bit. I thought about this not because it makes the texts any less beautiful. On the contrary, I think it adds a great deal to them. There is something unbelievably tragic about a brand new book, impeccably shiny, being placed on a shelf only to go unused for years and years. These, however, through daily exploration by visitors from around the country and the world, have given new wisdom and growth to countless people. They have earned their scratches.
Next, we went into the chapel itself. There were only a couple of others inside as we entered, but we spread out to a few different corners of the octagonal room. There were benches in the center, mats for those who wanted to sit on the floor, and, most interestingly, fourteen black paintings on the walls. The paintings set the tone for a space that felt incredibly spiritual. I sat there for a while, my mind wandering from the texts in the lobby to how I might best do teshuvah (repentance) over the High Holidays, and eventually, to nothing. I sat there and thought about nothing for the first time in almost forever.
After awhile, the other Fellows and I got up to go. We rose at precisely the same moment, without speaking or gesturing, despite the fact that we had been facing in different directions and did not know exactly where the others were.
Visiting this chapel was an unbelievable experience. Through the texts, I saw quite literally what it looks like when Judaism exists peacefully, side by side, with other world religions. It reminded me of the delicate balancing act we engage in as we attempt to maintain a level of Jewish distinctiveness while simultaneously playing a role in the betterment of the world more generally. As we walked out of the building, I returned to my work for the ISJL, an organization adeptly and simultaneously carrying out both of those missions.
L’shanah tovah, y’all.
Late June is a special time at the ISJL office. Education Fellows are hard at work on programs, crafts and multimedia projects. The halls are lined with boxes of newly edited curriculum, which will be picked up by the Education Department‘s partner communities in just a few days. Everyone is preparing for the ISJL Education Conference, which takes place June 23-25 (Sunday through Tuesday) here in Jackson, Mississippi.
As we’re all busy prepping for the big event, please enjoy these pictures taken around the office.
This post is from a new staff member, 2013-2015 ISJL Education Fellow Lex Rofes.
A few weeks ago, I listened intently as Beverly Wade Hogan, President of Tougaloo College, gave a truly inspirational speech. Entitled “The Responsibility of Privilege,” President Hogan discussed the importance of recognizing the advantages each of us may have in life, and taking from those advantages not a sense of entitlement but rather a sense of obligation to better the communities in which we live.
Tougaloo College is located in Jackson, Mississippi. I too am located in Jackson, now –so it might be logical to assume that I heard this speech at Tougaloo itself or somewhere else nearby. In fact, that is not the case. A few weeks ago, as I listened to President Hogan’s speech, I was sitting in a Baptist church not in Mississippi but in Providence, Rhode Island, at my college graduation ceremony.
It felt poetic, almost as if this gathering was specifically catered to my life. My classmates in Providence (my past community) listened intently as a leading figure in my future community (Jackson, Mississippi) provided some words of motivation as I transitioned from one to the next. As I sat in that church, I couldn’t help but feel a little bit special. Whereas just about every student in that room had no tangible way of connecting to our graduation speaker, I felt close to her because I knew I would be moving to the place that she calls home.
I felt like I knew Jackson, and I felt like I knew Mississippi. For two months, I had known I would be moving there to be an Education Fellow at the Institute of Southern Jewish Life, and for two months I had done a little bit of Googling about my soon-to-be home. I knew the names of a few restaurants, I looked up the names of some of Mississippi’s leading political figures, and I even could tell you which area parks had facilities for me to play my beloved sport of disc golf. These surface level bits of information, in my head, were grounds for a real emotional connection to what would become my new home.
Since arriving down here, I already resent Two-Weeks-Ago-Lex. I would even say that Two-Weeks-Ago-Lex was incredibly presumptuous. If I had a time machine, I would go back and give him a piece of my mind. Basically, I was operating under one incredibly flawed assumption: that from my computer in New England, I could gain an understanding of a city a thousand miles away by reading a few books and running a few Googling searches. In reality, it takes time to understand the nature of a new place, and the only way to do so is by immersing yourself in it fully.
Now, more than ever, I am taking President Hogan’s advice to heart. Along with the other new ISJL Fellows, I am committed to more than living as passive recipients of the attractions Jackson has to offer. I am committed to engaging in the community where I now live, contributing to better our city and our region, and take responsibility.
Pictured: A peaceful spot on the Reservoir… a place best discovered when you meet Mississippi, in person.