In the South, we love our sports. March Madness is on the horizon and our minds are on the game! Of course, Southern-and-Jewish sporting (especially if you’re an Education Fellow) can look a little different.
In this afternoon’s game we have the number one seeded Queen Esther up against the number four seed, Hannah.
Esther’s story is probably fresh in your minds as we’ve just celebrated her holiday of Purim. As Megillat Esther, the Scroll of Esther, tells us, the beautiful young Esther won a beauty contest to become Queen of Persia after Ahashveros kicked his first queen out of the palace. Esther then went on to save the Jews from destruction at the hands of the evil Haman. Esther was brave enough to enter the court of the king even when faced with the possibility of death for speaking to the king without being summoned. She was then clever enough to invite him to a feast and flatter him before asking the difficult question she truly wanted.
She has a lot going for her, this Esther. She has a whole book named after her, a holiday to celebrate her bravery, and we all know who every little girl wants to dress as on Purim.
The one area in which Hannah might outplay Esther is prayer – and a strong prayer player is a good skill! Esther’s account of the Purim story does not mention God at all, not even once! She appeared to be pretty pious when she fasted and prayed before going to see the king, but even then we did not have any idea of what she said or if she was really praying to God. Hannah, on the other hand, has this prayer thing down. She is acknowledged as the first Jew to employ personal prayer. Devastated by her inability to conceive, Hannah went to pray at the Temple in Jerusalem. She prayed so fervently, moving her lips but not making a sound, that Eli the High Priest thought she was drunk. Being the strong woman that she was, Hannah stood up for herself and told Eli no, she was not drunk, she was praying to God from her heart.
We see that God obviously approved of Hannah’s actions because he granted her wish and she became the mother of Samuel, the famous prophet. We never saw that kind of Godly approval for Esther. And don’t think that Hannah is left out of the important scripture. She may not have a book of Tanakh named after her, but the haftarah portion narrating her story is read on one of the holiest days of the Jewish calendar, Rosh Hashanah. We wouldn’t read the story of just anyone on this holy day!
Folks, it looks like Hannah may come from behind to win this one, after all. Sure, Esther has that fame thing going for her, but Hannah is responsible for Judaism’s acknowledgement of personal prayer. What an incredible game this has been! Prayer, subterfuge, and all at the hands of two brave and intelligent leading ladies.
Hannah, The PRAYER PLAYER, will go on to face whoever wins the showdown between Miriam and Devorah… keep tuning in, sports fans!
I spend a lot of time with Conservatives in the South. Conservative Jews, in this case (probably not what most people picture when you say “Southern and Conservative”).
With all of the information about the downfall and slow death of the Conservative/Masorti movement flying around the Internet (check out some examples here and here), there have been many responses from rabbis and lay leaders all over to the contrary (like this one and this one). One perspective that’s been missing, however, is that of Conservative Judaism in the South.
We here at the ISJL are trans-denominational – which means we value and teach those things that most all Jews share – the importance of Torah and Jewish knowledge, acts of loving-kindness, and meaningful relationships with God, other Jews, and the rest of the world. It also means that we partner with any Southern Jewish congregation, regardless of its denomination.
As an Education Fellow traveling throughout the South, I manage to intimately interact with many different synagogues throughout our region, including many Conservative synagogues from Waco, Texas to Greensboro, North Carolina, and many others in between. Based on my observations, I can say that some of the concern is true – the Conservative movement is shrinking in numbers and that membership and religious school rolls are down throughout our region. However, I am not convinced that it is “dying.” In fact, I’m convinced that in many ways it’s stronger than ever.
After visiting these synagogues on the ground, seeing and talking to real, involved Conservative Jews, I see a much different picture than the one conjured up by the variety of commentators out there. I see a larger community that is being reborn. I see things like:
Able, involved, knowledgeable and inspired laypeople. I’ve seen many laypeople able and willing to lead Shabbat evening and morning services, entirely in Hebrew, without the assistance of a rabbi or cantor: a 13 year old boy leading the entire Musaf service – with repetition, a man in his mid-60s leading all of Shacharit. I’ve witnessed laypeople go out of their way to make sure that services happen.
New innovations all over the place. One rabbi hands out a source sheet to go along with his short Friday night d’rash, so people can follow along. Another one leads Kabbalat Shabbat with the assistance of an MP3 player, for some variety – and since it’s before sunset – there’s no violation of the Sabbath in using electronic devices. I can’t forget to mention the rabbi who plays the accordion as little children dance around and learn how much fun it can be to be Jewish. Several educators have instituted Shabbat School, to bring kids and parents to both participate in services and learn at the same time.
Passion for Judaism and an involved Jewish life. In every congregation, even before I’ve been introduced, people have gone out of their way to meet me and tell me about the congregation and ask me about myself. I’ve been surprised to see packed houses at almost all of the Shabbat services I’ve attended at these congregations.
Engaged and interested youth. Through the work of amazing, talented educators and rabbis, the youth I’ve worked with care immensely about being Jewish. They are proud to be Jewish. They’re willing to sample any wild lesson I might bring with me that weekend, and they’re able and interested in having conversations about important issues.
Based on the Southern and Conservative communities I work with down here, I’m excited about the future of Conservative/Masorti Judaism. I see transformation, growing meaning and vibrancy, and true innovation. Traveling through the South, I see congregations ready to adapt to the changing face of Conservative Judaism, and the changing face of the Jewish world head on. They’re revitalizing Judaism for the future. Likewise, I’ve seen the same characteristics in the Jewish congregations of other denominations I’ve visited throughout the South.
I’m excited for the future of Southern Conservative Jewish life, and truly that of Southern Judaism overall – whether Conservative, Reform, Renewal, Reconstructionist, Orthodox, or unaffiliated. If you ever get a chance to check out one of these Southern Conservative congregations, or really any Southern Jewish community, check it out. I guarantee you won’t regret it!
Three Jewish women walked into a nail salon….
This is not a joke, just what I did with two of my friends last weekend. These tired working moms needed a pedicure, stat! I have been to this salon countless times and am always my usual talkative friendly self to the unlucky soldier charged with trying to make my runner’s feet look presentable.
The nail technician that I am paired up with the most is Daniel, a young African American man who is married to one of the other workers, who happens to be Vietnamese. Daniel and I have chatted for hours over the time I have known him, about nothing and everything. I usually come in with a friend or two, and you can tell that he finds our banter amusing. We might even be on the list of his favorite customers.
On our last visit, my girlfriends and I relaxed and started chatting about something, and we must have mentioned something Jewish. At this, Daniel’s eyes grew big and he said, “Are you Jewish? I had no idea. You don’t look Jewish.”
There it was, the comment that no matter how many times you hear it is just puzzling. You don’t look Jewish.
This notion of “looking Jewish” perpetuates so many Jewish stereotypes and yet also seems harmless enough when asked by sincerely uninformed and curious people. My friends waited for my answer, and I playfully responded that I actually do look pretty darn Jewish (as long as we are talking about stereotypes).
Daniel continued, “No, seriously. Tell me… how I would know if someone was Jewish? What do Jews look like?”
It was such an innocent question and yet so powerful, as it reminded me that there are still many people who know nothing about Judaism and have never met a Jew (even though San Antonio has over 9,000 Jews). Those of us living in southern small towns know this scenario well, and are often the token Jew of our classroom, or school, and almost every group of which we are a part. It’s not necessarily a bad thing, but it’s like being signed up to be a group’s representative without being asked if you wanted the job. Some of us readily accept the charge of being the face of the Jewish community, while others are extremely uncomfortable.
While Daniel’s question was innocent, many of the questions that face us lonely Jews can be quite unpleasant. We are repeatedly asked questions such as: Why did the Jews kill Jesus? Are you OK knowing that you are going to hell? and even, Don’t Jews have horns on their heads? Sometimes these questions are like Daniel’s, from a combination of ignorance and interest, and other times they have a hurtful agenda attached.
To complicate matters, Judaism is something that is not always visible to others. I can conceal my Jewish identity if I want to, which perpetuates the situation of people not knowing many Jews. The more this happens, the more people are uninformed about Jews and the more uncomfortable I may feel exposing my Judaism to others in the future. It’s a cycle that can only change with non Jews educating themselves and with Jews being proud of being Jewish even when its not easy. These are both tall orders, and yet we have to start somewhere.
So I took a deep breath, and asked Daniel what else he wanted to know about Jews.
Have you been in a situation like this? What would you say?