Along with the rest of the world, particularly, the interconnected collective family known as “the Jewish community,” our hearts broke when we heard that the 8-year-old boy known as Superman Sam had died.
Our prayers are with his family.
Our anger at cancer is shared with all.
And some of the concrete actions we can take, even from down here in the Deep South, will be personal and direct.
Two rabbis connected to the ISJL – Rabbi Matt Dreffin, our current Assistant Director of Education, and Rabbi Debra Kassoff, our first-ever itinerant rabbi, will be participating in 36Rabbis Shave for the Brave.
As the 36Rabbis Shave for the Brave fundraising website describes, Rabbis Phyllis Sommer and Rebecca Schorr had a crazy idea: what if 36 Reform rabbis would shave their heads to bring attention to the fact that only 4% of United States federal funding for cancer research is earmarked for all childhood cancers as well as raise $180,000 for this essential research? Two weeks after this conversation, Phyllis and her husband, Michael, learned that their son, Sam, had relapsed with AML (acute myelogenous leukemia) and that there are no other treatment options for him. And just this past Shabbat, as my Rabbis Without Borders colleague told us, Sam left this world.
36 Rabbis Shave for the Brave. That’s who we are. Thirty-six slightly-meshugene, but very devoted rabbis who are yearning to do something. We can’t save Sammy; perhaps, though, we can save others like him. And spare other parents like Phyllis and Michael from the pain of telling their child that there is nothing that the doctors can do to save his life.
Rabbi Kassoff has already shared an initial post on her participation; both Rabbi Dreffin and Rabbi Kassoff’s journey to raise awareness, raise money for children’s cancer research, and share hope by shaving their heads will be chronicled here. We applaud all of the #36Rabbis taking this on, and encourage you to support them.
L’shalom – to peace, and to the end of childhood cancer and all cancers. Amen.
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What do you do when you have a mission to promote Southern Jewish history, but you have no physical place in which to do it?
Well, I think it’s a good idea to make friends… with benefits!
Specifically, friends with access to a beautiful art gallery, who want to team up and host a photograph exhibit about an important historical event that happens to have an interesting Jewish connection.
As I previously mentioned on this blog, Scottsboro Boys: Outside the Circle of Humanity is a powerful exhibit curated by the Morgan County Archives. The ISJL helped bring this exhibition to Jackson though a collaborative partnership with the Margaret Walker Center at Jackson State University.
These types of collaborative connections are the standard for Jewish programming in the this region. Small populations and limited resources inspire communities to look outside the box for new “friends with benefits,” creating partnerships to make programs possible. Whether it’s a new congregation using a church space for services, or an academic institution sponsoring a Jewish scholar, outreach is a strong and important tool for our communities.
And the results can be pretty fabulous. In my case, we were able to plan three unique events that attracted diverse audiences from across the city. I’m partial to the party that we managed to throw on the last day of Hanukkah in conjunction with a lecture on Jewish lawyers and activists involved with the Scottsboro case. I have yet to check the official university records but I’m pretty sure it was the first Hanukkah party ever thrown at Jackson State. Even though the latkes were a little mushy (had to prep them the night before!), we were able to pull of a successful cultural exchange that may not have happened if we were within a traditionally “Jewish” space.
Have you ever partnered with a non-Jewish entity to create a shared space where Jewish programs can be enjoyed by all? We’d love to hear about it!
In addition to being the Director of Rabbinic Services at the ISJL, I’m a proud member of the Jewish Welfare Board’s (JWB) Rabbinic Council, an organization established in 1917 to support the spiritual needs of Jews in the United States armed services.
I recently received word that three pallets of Jewish prayer books were damaged in military efforts, and are now unusable. The military was in desperate need to find Jewish burial plots in the South that could provide a proper resting place for these words of God and the long-held traditions of our people. This would be a great and rare opportunity for a congregation to be of unique service to our nation, a way – if you will – to say ‘thank you’ for our freedom to worship as we choose.
Regrettably, earlier efforts to secure those plots in large metropolis were a bust. Those in charge of coordinating this holy endeavor never received a response from the large congregations to whom they had reached out and called.
Thus, they called me: “Please, can you be of any help? We don’t understand how these large communities could be so silent in the face of this request.”
Yes, we could help.
Land space, particularly in large communities and congregations where there is the realistic hope of continued growth, is more limited. Reasonably, one can assume that much of that limited space is already claimed. But in many of our smaller southern congregations, where the populations are more likely to be on the decline, there is some land to spare.
Therefore, I made a suggestion: “Allow me to reach out to our smaller southern congregations. I believe they’ll respond more promptly. Not simply because they may have space available, but because they know well the meaning of ‘sacrifice.’ It’s what allows these small congregations to defy the odds and continue to sustain and strengthen Jewish identities and values in their area so richly.”
And respond they did.
Within a day, there were offerings from smaller congregations in North Carolina, South Carolina, Georgia, Florida, Tennessee and Alabama. These were thanksgiving offers to this nation. These offers were also a tribute to all of the American Jews who have valiantly served this nation in uniform since its earliest days. And of course, the response showed respect for the prayer books themselves; as one congregation shared: “It’s only proper that these words should rest here with us, as – for us – they lead the way here!”
The damaged prayer books now have a resting place in the South, and the words within continue to enrich our lives. God bless our communities, God bless our soldiers, and God bless America.