Martin Luther King, Jr. Day is two weeks from today – Monday, January 21, 2013. This year, consider celebrating Dr. King and his universal legacy in a uniquely Jewish context: by hosting an action-oriented Shabbat Supper on Friday, January 18, and inviting guests to come and honor the civil rights leader, and continue his dream.
The ongoing struggle for racial equity is poignant throughout America, and certainly here in the South. As a Repair The World Fellow, and as a Jewish professional living in the South, I am excited to share this initiative with you. Spearheaded by Repair the World, these Shabbat Suppers will explore one of the defining civil rights issues of our time: education inequality.
Repair the World is inviting Jews across the country to host Shabbat Suppers on Friday, January 18th to celebrate the legacy of the Reverend Dr. Martin Luther King. King’s life transformed the lives of many across our country. However, his motivation stemmed from his experiences as a young Black man living in the South, the center of some of his toughest battles. My hope is that Jews, particularly Jews living in the South today, will join Repair the World in its effort to commemorate the life and work of a leader who sacrificed so much to ensure that all people in our region, and our country, are seen as equal and treated with dignity and respect.
Repair The World will help everyone who hosts by:
- Giving them the tools to talk about the tough stuff: Repair will send you a toolkit that includes discussion materials, facts on education inequality in America, and tips on how to facilitate a meaningful conversation around the issue.
- Providing swag: Each group that signs up to host will receive Repair the World swag for your guests and a T-shirt for the individual(s) who lead the event.
- Helping invite local interfaith partners: If you so choose, a Repair staff person will work with you to invite partners from different faith and ethnic groups in your neighborhood. These partners will expand your network, and help to deepen the conversation around education inequality. The potential is endless!
Please click on the following link to register and participate: Shabbat Suppers
If you or your congregation host one of these Shabbat Suppers, we would love to hear about it. Please share your stories with us!
There it was, in the news, soon after the results of the November 6 election were announced: bigotry in the spotlight, here in Mississippi, again. Headlines declaring a “riot” on the campus of the University of Mississippi (more often referred to as Ole Miss), with white Southern students shouting racial slurs and burning an Obama/Biden campaign poster. Black vs. white. Racial tension in the Bible Belt.
How do we encounter that experience?
There’s a long and complex history of civil rights in the South, and Jewish involvement in civil rights. Luckily, at the ISJL, in addition to studying and sharing the histories, we consider it an honor to have seen and participated in the great work of the William Winter Institute for Racial Reconciliation (WWIRR) in action. The WWIRR is located on the campus of Ole Miss, right in the center of the recent controversy.
This whole incident is in “our neighborhood,” but all the more so in the WWIRR’s neighborhood. And community reaction and engagement around this is in my wheelhouse, and something I – and hopefully, the readers of this blog – care about. So I reached out to Dr. Susan Glisson, Executive Director of the WWIRR, to ask her about the situation that has caught national attention, the realities, and responses.
Here’s what she had to say.
Malkie: The WWIRR’s Position on Racial Reconciliation includes an emphasis on the importance of language and “how it is often unintentionally used to blur, divide, and polarize what are essentially similar efforts”. As I was thinking about the ways in which to describe what happened on the evening of November 6th, I considered my choice of words. (Do I call it an occurrence? No, that sounds unintentional. I guess I should call it a riot, but was it a riot? Does the word “protest” capture what took place?) Each word seems blurry in its own way. How might you describe what took place on the Ole Miss campus?
Dr. Glisson: I can only say now that one of the participants described his participation in the event as “defending his beliefs” in “the Republican side of campus, the Confederate side of campus.” So, I think it is clear that racial fears underlie what happened Tuesday night.
Malkie: You informed us that a walk took place on campus called We Are One Mississippi Candlelight Walk. Were you able to attend? What was the tone and message of this walk?
Dr. Glisson: I was there. It was serious and reflective, resolved and hopeful. The message is that love is greater than hate and that we refuse to go back to any old regime of bigotry.
Malkie: For some, these events will serve as an indicator that racism in Mississippi is pervasive. How would you respond to an individual who draws this conclusion?
Dr. Glisson: The results of the election clearly show that we are the most racially polarized we have ever been. Racism is pervasive throughout the country and I think the only question may be about degrees. We ALL have much work to do.
Malkie: Our blog is called “Southern and Jewish.” What would you like Jews in the South to know about the work of the Winter Institute?
Dr. Glisson: The Winter Institute works in communities and classrooms, in Mississippi and beyond, to support a movement of racial equity and wholeness as a pathway to ending and transcending all division and discrimination based on difference.
Malkie: Can you share ways in which you think Jews in the South can play a role in advancing racial reconciliation?
Dr. Glisson: There is a rich history of collaboration between Jews and civil rights activists; I hope we can rekindle that connection through dialogue and community building to repair the wounds of the past.
What are your thoughts on this incident? What do you think is the most constructive way for communities to come together to “repair the wounds of the past”?
“a journey to a place associated with someone or something well known or respected”
(The Oxford Pocket Dictionary of Current English)
Over the summer, every ISJL Education Fellow visits each of “our communities” – the 6-7 congregations we each serve, throughout the region. The summer visits are brief, and may take the form of an evening program, or just an hour to meet with the religious school director or synagogue president. Though the meetings are short, they’re often far away – and that means we are in the car quite a bit.
On those long drives, it’s important to take a break now and then. As a history buff, I try to make sure that those breaks include visits to historical sites. On a recent trip, my companions and I (we often travel in groups for summer visits) decided to eat lunch in Selma, Alabama. I didn’t know it then, but the brief stop would turn into my own unexpected, unplanned pilgrimage.
Entering Selma, we drove over the Edmund Pettus Bridge. I knew the bridge was famous, so we pulled over to take a picture. I remembered that it had something to do with a march during the Civil Rights Movement, but I wasn’t clear on the specifics. Reading the signs, I learned that the bridge was the scene of the Selma to Montgomery march and “Bloody Sunday.” It dawned on me that Martin Luther King Jr., John Lewis, and Abraham Joshua Heschel had all marched over this bridge in their attempt to create a just and free society in America. It was this bridge Heschel spoke of when he described acts of social justice as “praying with our feet.” I thought about it a little bit, but feeling touristy, I just walked over the bridge, took some photos and moved on.
Over lunch I had the idea to investigate the Selma synagogue. I knew it was there, and, after looking it up, realized it was less than a mile from where we were eating.
After a bit of searching, we spied a circular window with a large Jewish star smack dab in the middle. We parked in the grassy driveway and got out to look around. Once again, we took some pictures, walked around, and got back in the car and left.
Mulling it over later, I realized that visiting these two very different locations made up an unofficial, unplanned pilgrimage. Together, the two sites reflect the spirit of humanity, the power of dedicated people to come together and accomplish big things.
Sure, the synagogue is a beautiful old building constructed in 1899. But it symbolizes something bigger: the power of Jewish community to sustain itself and thrive anywhere. I can’t even begin to imagine what it must have been like for a European Jewish immigrant to arrive and settle in Selma in the 1890s – but I am confident that it must not have been an easy transition. It took courage, chutzpah, dedication, and community, to build and sustain a synagogue like this, especially in the Deep South, far away from much of the Jewish world.
Likewise, it took courage, chutzpah, dedication, and community, for those civil rights activists and ordinary people in the 1960s to march across the bridge, facing armed Alabama lawmen determined to stop them from creating change. Their efforts helped to develop the society we live in today.
Pilgrimages are supposed to inspire us, to help us become better people and to give us goals to strive for. My unexpected pilgrimage did just that. I hope that, perhaps, in my next two years as an ISJL Education Fellow, I can emulate the courage, chutzpah, and dedication of these amazing individuals as I help to maintain and support our Southern Jewish community.