As we approach the winter holidays, one thing will likely dominate our minds: doors.
What? Doors weren’t the first thing on your mind? Come on! We just had the ringing of doorbells on Halloween; next up is the opening of doors to family and friends on Thanksgiving; and this year, that occasion will coincide with the rededication of the Temple’s doors, as we celebrate Hanukkah (and the mash-up “Thanksgivukkah” we keep hearing about).
Understanding that doors play a central place in our secular and religious lives, as the threshold to meaning and community, I wanted to share with you something interesting that I observed while visiting Temple Emanuel in Longview, Texas. There, the mezuzot are affixed to the left side of the doors, not the right; and, they lean outward as opposed to inward.
When I asked the co-president of this Reform congregation how they got into this “unorthodox” position, I was told a fascinating story. Originally, the mezuzot were on correctly. The doors, however, were not, as they opened inwards as opposed to outwards, which is the standard for all public buildings. Thus, the congregation was forced to turn the entire door frame around.
“But, what difference does the door’s direction really make?” I wondered. Then, it hit me! In cases of emergency, the doors in a public building need to open outward as to manage the rapid flow of people exiting. Go ahead. Look around you. I promise that you’ll notice that just about all public buildings’ doors open outward.
“So, where,” you may ask, “do they open inward?”
And here is where we find a powerful message. In outward-opening doors, a public space unconsciously imparts the message of departure and exclusion; whereas, our homes – through their inward opening doors – relates welcoming and inclusion. Likely, that was the original intent behind Emanuel’s construction: to be an extension of home, wherein all would be welcomed.
So as friends and family, neighbors and strangers, get poised to go from door to door this winter holiday season, let us keep in mind that every knock is a knock of opportunity. And, whether the door opens inward or outward, let’s just be mindful to keep it open to all.
I usually write posts about topics like challenges facing our community, and my work in engagement and social justice. But recently, I traveled to Houston, Texas, where I got to visit my friend and colleague, Charlett, who’s good at getting folks into the holiday spirit – especially for a very nontraditional fusion of holidays!
Charlett is a creative Southern Jewish thinker. When she heard the idea of a “menurkey,” she immediately thought of the Thanksgiving turkey that already makes appearance in her home each year around Thanksgiving. Usually, this turkey holds lollipops. This year, instead of holding lollipops, Charlett’s turkey is a menurkey, complete with candles!
The Countdown to Thanksgivukkah is on, and we’re looking forward to sharing some particularly Southern and Jewish twists on this holiday…!
Do you have any special Thanksgivukkah crafts, recipes, or plans? Tell us in the comments below!!
The Daf Yomi (Hebrew for “page a day”), is a program for learning Talmud. Participants study one page a day, individually or in groups, and after 7 years they have read all 2,711 pages of Talmud. Last time the cycle finished, there was a huge celebration at Met Life Stadium. Of the 90,000 people who attended, the vast majority were Orthodox Jewish men.
Despite being interested, I hesitated because I like to look at the sources through a critical historical lens—a very different approach than that used by Orthodox Daf Yomi resources. One day, I read about an Unorthodox Daf Yomi group on Facebook. After checking it out, I was inspired; I had to do it. So with the help of the Koren Steinsaltz Talmud, the JCAST Network’s Daily Daf Differently podcasts, Adam Kirsch’s weekly Tablet column on the Daf Yomi, and Rabbi Adam Chalom’s Not Your Father’s Talmud blog from a few years ago, I have read through about 60 full pages.
Through this process, I have begun to make the Talmud my own. I read the laws, discussions, and stories, and visualize how they would have applied in the Ancient Jewish world, but I can also reinterpret them to be applicable to my own life as a religiously liberal American Jew in modern times.
One of these gems is the only Talmudic mention of our current holiday, Chanukah! While the High Holidays, Purim and Passover get their own sections, Chanukah is only mentioned once, in tractate Shabbat. In it, along with many of the other laws of Hanukkah, the rabbis discuss how many menorahs each household should light:
The Rabbis taught: The law of Chanukah demands that every man should light one lamp for himself and his household. Those who seek to embellish the mitzvah have a lamp lit for every member of the household. (Shabbat 21b)
This passage echoes one of my favorite ideas of Judaism, that there is often more than one correct way to observe a tradition. I would argue further that there are many ways to lead a Jewish life, including my own non-Orthodox reading of Talmud through Daf Yomi. There is no single correct way to celebrate Hanukkah, so if you want to light one menorah for the entire household that’s great. But if you want to light one menorah for each person in the household, that’s great too. In my house growing up, we would occasionally put up decorations and occasionally give gifts. But always, each of us always lit his or her menorah, and every year we would take a family picture—including the dog—behind all of our Chanukah lights.
Many families light the candles, play dreidel, and sing maoh tzur or other songs. Other families, especially in this Southern land of fried food, revel in eating fried sufganyot and fried potato latkes. I’ve heard of some people making beignets or fried chicken! A lot of Jewish children in the South (and throughout the United States) have at least one set of non-Jewish grandparents, and some families celebrate Hanukkah and Christmas, with traditions shared to acknowledge their entire family – since family, of course, is so important to us all. However you celebrate it, and however you spell it (I used a couple different spellings in this post …), have a wonderful festival of lights!
What are some of the special ways that your family celebrates Hanukkah?