Studying text is one way to gather knowledge and inspiration as we seek to live meaningful lives and work to improve the quality of life for all people of our community. We usually study ancient texts, but sometimes more modern writing is just as powerful. Such is the case with a letter written by a young man named Andrew Pochter, which I found while preparing for an upcoming social justice text study.
A few weeks ago, Pochter, a role model for those who are dedicated to making the world a better place, died after being stabbed at a protest in Egypt. At his funeral, his sister, Emily, read a letter that Andrew had written to a camper of his. Andrew Pochter had been a counselor for a program called Camp Opportunity, a camp for at-risk children between the ages of six and 12. While Andrew was not a scholar who lived centuries ago, his letter is filled with precious thoughts and reflections that will certainly live on in the hearts of all who are fortunate to read it. May it inspire many, for generations to come.
Transcription of the letter follows:
Hello how are you man? I can’t believe it has been a year since camp. I am sure you are wiser, taller arid smarter since I saw you last. Please accept my apologies that I will not be there for the graduation ceremony. Right now I am in Alexandria, Egypt teaching English to young students who are around your age. They all speak Arabic so learning English as a second language is quite difficult. But they are all really intelligent, just like you! You would really like the Arabic language, you should check it out!
Egypt is hazardous right now because the country is feeling the consequences of a enormous political revolution. I lose electricity and water all of the time but that’s okay because Ihave many Egyptian friends to help take care of me. When I am in trouble, they take care of me and when they are in trouble, I always take care of them. Good friends do not come easily but as a rule, I always appreciate the good deeds people do for me even if I don’t know them well. What is most important is that I am trying to do my best for others. I want to surround myself with good people!
I did not come up with this personal philosophy on my own. Without thoughtful and caring people like you, I would probably be a mean and grumpy person. Your kind heart and genuine character serve as a model for me. I hope that you will never stop your curiosity for the beautiful things in life. Go on hikes in forests, canyons and mountains, go fishing, research wildlife, and get out of city Life if you can. Surround yourself with good friends who care about your future. Fall in love with someone. Get your heart broken. And then move on and fall in love again. Breathe life every day like it is your first. Find something that you love to do and never stop doing that thing unless you find something else you love more.
Don’t blame others for their mistakes. It makes you weak. You are a strong man who does not need to be weighted down by people who only complain and say negative things. Speak with conviction and believe in yourself because your personal confidence is just as important as your education.
I wish I could be there to say my congratulations but I know that it wouldn’t change much. You have earned it. Hopefully one day you will hang up this diploma next your high school and college diplomas as well.
Try not to forget me. If you ever need anything, just email:
Your Friend, Andrew Pochter”
I invite you to consider: how might you use this letter in a text study session with the youth in your community?
May Andrew’s memory be a blessing.
Martin Luther King, Jr. Day is two weeks from today – Monday, January 21, 2013. This year, consider celebrating Dr. King and his universal legacy in a uniquely Jewish context: by hosting an action-oriented Shabbat Supper on Friday, January 18, and inviting guests to come and honor the civil rights leader, and continue his dream.
The ongoing struggle for racial equity is poignant throughout America, and certainly here in the South. As a Repair The World Fellow, and as a Jewish professional living in the South, I am excited to share this initiative with you. Spearheaded by Repair the World, these Shabbat Suppers will explore one of the defining civil rights issues of our time: education inequality.
Repair the World is inviting Jews across the country to host Shabbat Suppers on Friday, January 18th to celebrate the legacy of the Reverend Dr. Martin Luther King. King’s life transformed the lives of many across our country. However, his motivation stemmed from his experiences as a young Black man living in the South, the center of some of his toughest battles. My hope is that Jews, particularly Jews living in the South today, will join Repair the World in its effort to commemorate the life and work of a leader who sacrificed so much to ensure that all people in our region, and our country, are seen as equal and treated with dignity and respect.
Repair The World will help everyone who hosts by:
- Giving them the tools to talk about the tough stuff: Repair will send you a toolkit that includes discussion materials, facts on education inequality in America, and tips on how to facilitate a meaningful conversation around the issue.
- Providing swag: Each group that signs up to host will receive Repair the World swag for your guests and a T-shirt for the individual(s) who lead the event.
- Helping invite local interfaith partners: If you so choose, a Repair staff person will work with you to invite partners from different faith and ethnic groups in your neighborhood. These partners will expand your network, and help to deepen the conversation around education inequality. The potential is endless!
Please click on the following link to register and participate: Shabbat Suppers
If you or your congregation host one of these Shabbat Suppers, we would love to hear about it. Please share your stories with us!
By Education Fellow Amanda Winer
I first heard about Women of the Wall as a counselor in training at Eisner Camp in Massachusetts, when the chairperson of the group’s executive board, Anat Hoffman, came to speak to us about her experience in Israel. Women of the Wall, formed in 1988, organizes Torah services on the women’s side of the gender-segregated Western Wall. Their attempts to worship as they see fit, which includes women wearing tallit, at Judaism’s most sacred site have made them the target of lawsuits, arrest, and even verbal and physical harassment. To me, it sounded like a worthy idea, but neither women’s issues nor Israel was my “cause of the moment.” Hoffman also serves as Executive Director of the Israeli Religious Action Center, and that aspect of her presentation was more inspiring to me at the time.
Last Rosh Chodesh (first day of the month), my feelings changed. I was scrolling through Twitter, when a name jumped out at me. Rabbi Elyse Frishman, someone I know, someone whose daughter I shared a bunk with at camp, was among four women detained Friday, December 14th, for wearing a tallis at the Western Wall. Rabbi Frishman, in my experience, is a wonderful rabbi, mother and woman who, in addition to her personal accolades, also edited the Reform prayer book, Mishkan T’filah.
The events surrounding these latest arrests, and the arrest of Anat Hoffman two months ago, brought about an outcry from groups in Israel and the diaspora that promote religious pluralism in Israel. Pluralism, according to Quaker philosopher Parker Palmer, is a three pronged process. First, we must admit that we, both as a people and as individuals, have wants and needs. Then, we must acknowledge that the wants and needs of others may be different, but they are also valid. Lastly, we must decide that there is inherent value in the discussion of the wants and needs of all parties involved. This process makes the seemingly daunting task a bit easier, a bit more real.
After reading that familiar name, Women of the Wall had my attention. I thought about the evolving role of women in Judaism. In the Conservative and Reform movements, and elsewhere, women read Torah, become rabbis and spiritual leaders, and run some of the most philanthropic Jewish organizations worldwide. This is fairly recent. My grandmother, Baba, would never have considered such things at my age; she grew up sitting with her mother on the women’s side of a mechitza. Later, though, she reached a position of leadership within her home synagogue, and on a regional and national level.
I couldn’t shake this. My next thought was about “Southern Belles.” Before I moved to Mississippi, I had in my mind an archetype of what Southern women were like. I pictured The Great Gatsby’s Daisy Buchanan—women who were beautiful, kind with a soft demeanor and a dress straight out of Gone with the Wind. I remember thinking, “I read The Help, I’ve got this.”
Based on my experiences in the past six months, I can say that I was not entirely wrong. Many of the women I have met, both professionally and personally, are beautiful, kind and sweet. There is another amazing aspect to them, though. Southern women are passionate people, with varied interests moving forward in the modern world. They are devoted and steadfast, whether to the Crimson Tide or their local Hadassah chapter. I see this especially in the commitment of Jewish women in the South to their religious communities. In fact, the point person for each of the religious schools that I work with is a woman. Witnessing this level of engagement leads me to think about and participate in gender equality activism in a way that I never have before.
The role of women is constantly evolving, and these women are changing with the times, taking active roles in making their realities the best they can and teaching their daughters and granddaughters about all of the possibilities being a woman can bring. These issues are important, and can and should not be taken lightly.
The biggest question to me is: Is religious pluralism possible? In Israel, the Women of the Wall struggle for a more pluralistic vision of Judaism. In the South, the ISJL’s success in working with communities regardless of denominational affiliation suggests to me that there is hope. Progress will take dialogue, and we see from Women of the Wall and others that a few strong, confident women can make it happen. Learning about the journeys and struggles of women like my Baba and Rabbi Frishman inspires me to love and support all the women in my life. And just like that, I guess I’m becoming a Southern belle!