What’s the first Jewish holiday we’ll be welcoming in the secular New Year of 2014 (besides Shabbat, of course)? Tu Bishvat!
This holiday is connected to the agricultural cycle of Israel. This year, Tu Bishvat is on January 16th, and Martin Luther King Jr. Day is only a few days later—January 20th. Could there be a connection between these two, seemingly unconnected holidays?
Tu Bishvat has in many ways become “Jewish Earth Day.” We are encouraged to pay attention to all forms of life on our planet including the life of plants, trees and produce. On Martin Luther King Jr. Day, we celebrate the life of one of our nation’s greatest transformers, a man who did so much to advance the human experience by highlighting the dignity of all people.
In thinking about this exact question, I remembered a clip I saw that helped me better understand racism and the 3 primary ways in which racism manifests itself in our society. I thought I’d share it for two reasons: It describes the depth of racism and what Martin Luther King Jr. was fighting against. It also uses the metaphor of a garden—perfect for Tu Bishvat…
Camara Phyllis Jones, MD, MPH, PhD, according the Center for Disease Control and Prevention’s website, is a family physician and epidemiologist whose work focuses on the impacts of racism on the health and well-being of the nation. In her article Levels of Racism: A Theoretic Framework and a Gardener’s Tale, she focuses on health disparities between people of different races. This film provides a general framework for looking at racism and can be translated to issues beyond health including education and criminal justice. In honor of both of these days, I encourage you to watch the film (and also read this article):
Maybe this film can help start an important conversation about acceptance (perfect for MLK Day) using the beautiful metaphor of a garden (perfect for Tu Bishvat)!
I also encourage you to host a Martin Luther King Jr. Tu Bishvat Seder/Shabbat supper. You can use this guide published last year by Repair the World and this Sunday Supper guide prepared by Points of Light. Perhaps you want to combine the themes of these two days, look at these questions as a group:
- How does my community respond to each level of racism? Am I usually pleased by the response of my community?
- How do I respond when I see the different levels of racism? How would I like to be able to respond to the different levels of racism?
- What about Dr. Camara Jones’s question: Who is the gardener? Do I want to try and influence the gardener? How?
- Are there similar allegories that portray different levels of racism?
Share any additional ideas or inspiration you may have for observing these holidays – we’d love to hear them!
I was moved by a story I heard on NPR last week. Krista Tippet, host of NPR’s show “On Being,” spoke with Joy Ladin, Professor of English at Stern College of Yeshiva University, is the author of Through the Door of Life: A Jewish Journey Between Genders, and has also published five books of poetry.
Joy shared her story candidly, in the interview and an accompanying photo essay. She also shared insights such as the following question posed to her, and the life-altering answer (and subsequent questions) that followed:
‘“Did anyone ever teach you to be true to yourself?’ a therapist once asked me. I had come to her in the midst of what I call my gender crisis — the physical, mental, and emotional breakdown I experienced after 40-plus years of living as the male I knew I wasn’t. I had just told her about my shame about hiding for decades my lifelong sense that I was female. Having failed to keep faith with my own gender identity, how could I now break my covenant with my wife, my children, and all who knew me as a man?”
This interview aired only a week or so before the ISJL’s Education Conference. At the conference this year, we had a keynote session for all participants, with five brave panelists willing to lead the conversation about privilege, and how privilege manifests itself in life generally and in Jewish communal life in particular. We discussed privilege and assumptions in terms of poverty, physical ability, mental illness, sexual identity, race – the wide range of ways in which some are granted privilege in our society while others are stigmatized or overlooked.
There are many privileges associated with having a gender identity that matches the gender assigned to us by society at birth. Many of us have the privilege of going about our daily lives without having to hide our gender identity from the people who are closest to us. For those of us who have been given this privilege, it is hard to imagine what it must be like to live a life in which we own one gender identity but seek to live the life of another.
Joy was afraid to reveal her true self to her students – students at Yeshiva University, a community primarily comprised of religious Jews. To her surprise, when she finally did tell them that she identified a woman and wanted to live as such, some of her students were most upset not by this revelation but by the fact up until that moment, she had been deceiving them. By living as a man, she had betrayed their trust. It is uplifting to know that it was of utmost importance to Joy’s students that Joy live as Joy; it is sad to imagine that Joy may have been tormented by the possibility that her students would reject her. The students’ true response, which surprised Joy with its level of acceptance, demonstrates that it is not sufficient to be accepting and welcoming, quietly. If people don’t know that we are understanding people, people will not have an easy time being who they are around us. If Joy knew that the culture around her was more accepting, perhaps she would have revealed her true self earlier and with less fear.
One question that emerges after listening to this interview is: How can Jewish institutions and congregations communicate a genuine interest in celebrating the diversity of the Jewish people? How can we encourage people—ourselves and people who fear coming out of hiding–to be as Joy says our “truest selves”? How can we support one another as we go about our “lifelong work of being at home in ourselves?”
We started some great conversation on this topic at the education conference, and we would love to hear your thoughts in the comments below.
I saw a post on my Facebook feed yesterday that confused me. The post was from a friend who happens to be a Jewish educator, and this is what she shared:
“Dear JC Penney, I am sorry the rest of the world is so bananas! I think your new kettle looks lovely and it NEVER crossed my mind that it looked like Hitler!!! Seriously people!!!!!”
Clearly, I hadn’t spent enough time on social media this week, since I had no idea what she was talking about. So I Googled “JC Penney Hitler kettle.” I found lots of articles, and the image in question – and I have to say, I agree with my educator friend.
The billboard has been taken down, but Twitter and Reddit and Facebook are all still full of people boiling over, whistling about how offensive this is; Jeffry Cooper, the Mayor of Culver City, CA, where the billboard appeared, issued the following statement: ”As a Jew, I am offended, [and] as an elected official, I am mad that the city I represent is linked to this.”
Really? As a Jew, I’m not offended, and as someone who used to work in advertising, I’m picturing the poor creative director out there somewhere who signed off on the billboard. She’s surely shaking her head and saying “Oy! I never saw Hitler when I looked at it.”
I’m sure she (or he) didn’t – because quite obviously, there was no malice intended here. I seriously doubt there was some subliminal pro-Nazi message embedded in this ad. If anything, for a big ol’ corporation, JC Penney has taken lots of surprisingly inclusive stances. So why are they being put through the ringer for this?
Growing up in the rural Midwest, and living for more than a decade now in the Deep South, I’ve been someone’s “first Jewish friend” on more than one occasion. I’ve come to appreciate but also be wary of over-sensitivity. When people go out of their way to make sure that I’m not offended or excluded, it’s incredibly sweet. What I worry about is when we (in this case, Jews and our protective friends) swing that pendulum a little too far, and get up in arms over something that’s actually harmless. While it is everyone’s job to be as kind and sensitive as possible, it’s also our job to sometimes say “No, no – in this case, it’s really okay! I get it – no offense intended, and no offense taken!!”
Don’t get me wrong; cultural sensitivity is incredibly important. But if we make a mountain out of every mole hill, how will we be taken seriously when we’re trying to fight for what really matters?
What is seen can’t be “un-seen,” as they say, so at this point it’s best that JC Penney took the billboard down. What else could they do? Once the dictator was pointed out and a furor over the alleged resemblance to the Führer went viral, JCP wisely responded by saying buh-bye to the kettle – but you never know when something might backfire: the billboard is down, the item is no longer selling on JC Penney’s website… but the now-infamous “Hitler Kettle” is currently going for $199 on ebay. Oops, y’all.
Do you agree, or disagree? Was this billboard culturally insensitive – or a silly mistake? Share your thoughts in the comments below!