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Chanukah Gifts You’ll Feel Good Giving

Last week, I spent an incredible three days at a conference with lots of Jewish social justice professionals, activists and advocates. The timing of the event was perfect for Hanukkah … and here’s why!

GeltFeature

Convened by the Jewish Social Justice Roundtable, at the conference I met lots of incredible people doing very inspiring work. Resources were shared and important conversations continued. Helping to make the world a better place is truly a gift, and while we were on the subject of gifts and only days from Hanukkah, I wanted to share one resource I learned about, the one that is just perfect for the holiday season: Fair Trade Judaica, gifts “crafted with Jewish values.”

Fair Trade Judaica has lots of incredible Jewish gifts, and the great thing is that they are all Fair Trade Products! From guilt-free gelt to hand-dipped candles, I was inspired and reminded that where we buy, matters. This holiday season, as we give gifts to our loved ones, a wonderful way to recall the literal meaning of the word Hanukkah, “dedication,” is to re-dedicate ourselves to all the ways in which we can further justice and make life better for all.

You can also find great gift ideas from MyJewishLearning.com (including Southern & Jewish items) and support all the learning, information, ideas, and resources you find here on this site. That’s a double-gift, as well—something for your loved ones, purchased in a way that supports something you appreciate year-round.

Where you spend your money matters. Each of us has an opportunity to make a difference with every purchase. Happy Hanukkah, y’all!

Posted on November 25, 2013

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

Shalom & Bon Voyage, Y’all

In the mid-nineteenth century, thousands of Jewish immigrants from Alsace-Lorraine came to America and made new lives for themselves in the Deep South. Last week, some Alsatian Jews embarked on the same journey (made much more convenient by intercontinental air travel) to learn about Jewish history and heritage in the South.

Traveling up from New Orleans, last Friday this group of 33 Jewish Alsatian tourists found themselves spending a day with ISJL staff in Jackson, Mississippi. We have worked with tour groups in the past, but never in a different language! While many of them did speak English, the group leader translated every presentation into French. Take a look at this short clip I filmed of Dr. Rockoff presenting to the group…

From our office we went on our usual tour of Jackson sites, stopping at Tougaloo College, the COFO Civil Rights Education Center and the Medgar Evers House Museum. These sites mainly focus on the events of the Civil Rights movement, so I did my best to explain how that history has shaped this region. Questions like why so many buildings were empty downtown, why students pay so much for a college education, and inquiries regarding contemporary race relations, covered huge topics that while difficult to explain easily in English, are especially challenging to explain in French, to an audience without a native understanding of American history.

Our group in the Woodworth Chapel at Tougaloo College

The cultural exchange went both ways, as I got to hear about the French Jewish experience as well. One woman asked me about how Southerners practice Judaism, and if they still identify as Jewish if they aren’t active in a congregation. She explained that while there are many secular Jews in France, many strongly identify as racially Jewish because of their direct connection to the Holocaust. The leader told me later that a few of the visitors were hidden children during the war. I also found it interesting in discussing our ISJL education program when a few of the guests then explained to me that their children never had any formal Jewish schooling; they simply learned Jewish practices and customs in the home.

medgar evers

Speaking with curator Minnie Watson at the Medgar Evers Home

It was a great learning experience and such a wonderful opportunity to spend the day with this group. We’re happy that they chose to spend their time in our neck of the woods and I hope this post will encourage some of you with fewer oceans to travel across to make plans to join us soon for your own Southern Jewish experience!

COFO

Group photo at the COFO Education Center

Posted on November 18, 2013

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

How Do You Open The Door?

As we approach the winter holidays, one thing will likely dominate our minds: doors.

doors

What? Doors weren’t the first thing on your mind? Come on! We just had the ringing of doorbells on Halloween; next up is the opening of doors to family and friends on Thanksgiving; and this year, that occasion will coincide with the rededication of the Temple’s doors, as we celebrate Hanukkah (and the mash-up “Thanksgivukkah” we keep hearing about).

Understanding that doors play a central place in our secular and religious lives, as the threshold to meaning and community, I wanted to share with you something interesting that I observed while visiting Temple Emanuel in Longview, Texas. There, the mezuzot are affixed to the left side of the doors, not the right; and, they lean outward as opposed to inward.

When I asked the co-president of this Reform congregation how they got into this “unorthodox” position, I was told a fascinating story. Originally, the mezuzot were on correctly. The doors, however, were not, as they opened inwards as opposed to outwards, which is the standard for all public buildings. Thus, the congregation was forced to turn the entire door frame around.

“But, what difference does the door’s direction really make?” I wondered. Then, it hit me! In cases of emergency, the doors in a public building need to open outward as to manage the rapid flow of people exiting. Go ahead. Look around you. I promise that you’ll notice that just about all public buildings’ doors open outward.

“So, where,” you may ask, “do they open inward?”

Our homes.

And here is where we find a powerful message. In outward-opening doors, a public space unconsciously imparts the message of departure and exclusion; whereas, our homes – through their inward opening doors – relates welcoming and inclusion. Likely, that was the original intent behind Emanuel’s construction: to be an extension of home, wherein all would be welcomed.

So as friends and family, neighbors and strangers, get poised to go from door to door this winter holiday season, let us keep in mind that every knock is a knock of opportunity. And, whether the door opens inward or outward, let’s just be mindful to keep it open to all.

Posted on November 15, 2013

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

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