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My Friends in Israel Are Not All Israeli

conversationWith the recent violence and escalation in the Middle East, my mind is on Israel. With every report of a rocket falling or a siren blaring, my heart skips a beat. It’s so close to home.

I spent last year studying at the Pardes Institute of Jewish Studies, while living in Jerusalem. I have close friends and family in Israel right now, and feel a deep sense of sadness and worry for what they are living through.

And my friends are not all Israeli.

While in Israel, I volunteered with organizations such as Rabbis for Human Rights and Encounter. These experiences led me to make meaningful connections with young Palestinians living in the West Bank and in East Jerusalem. I want to tell you about one of my friends. I want to share her story, because I believe that it’s important to make room for voices to be heard.

Haya and I met about six months ago, when I participated in an Encounter trip to the West Bank. She was speaking on a panel, and talked about the politics of being a young woman living in Hebron. We chatted for a while after the panel, a little about politics but mostly about college and Miley Cyrus. Haya is currently studying English literature at the University of Hebron.

I visited Haya a few times after we met. She showed me around Hebron, and her University. I met her friends and she took me to her favorite shops in town. When I heard news that the IDF was looking for the men that abducted and killed three young yeshiva students in and around Hebron, I reached out to her. I heard several reports of house demolitions, road blocks, curfews, and so on, but I wasn’t really certain what was happening on the ground.

She lives in a suburb of Hebron, so I didn’t really think anything would be bad in her immediate proximity. Her family is middle-class, and they are all peace activists. Her parents came to the same discussion I met Haya at, and stayed for dinner after. Her father, a small and joyful man, asked me if I had any Palestinian friends in Jerusalem. I told him no. Immediately, brimming with excitement, he responded, “Now you have one!”

So as this latest escalation of tensions began, I texted Haya: “Are you okay?”

All she responded, after moments of typing back was, “Not really.”

I pushed her: “What’s going on?”

“There are settlers and soldiers everywhere. They closed all the entrances and exits.” She was confined to her house. Then after moments of silence, she added, “It’s going to be a tough night.”

She continued to tell me about how the soldiers searched her neighbor’s house, that they were searching all the houses in the neighborhood, that hers was probably next. That she was afraid. Then the tear gas came and she described the smell to me, and how even though she was inside the smell was so strong. She said, “I hate it.”

I tried to imagine smelling tear gas in my own home. I cringed. I couldn’t really imagine it.

Haya and I are a similar age, have the same taste in music, watch the same TV shows, have friends in common. Yet we are worlds apart. I listened as she told me about the soldiers that would forcefully enter her house and ransack it. I tried to imagine what that would feel like. As we work towards a better future, one filled with peace and lovingkindness, we must reach out to those unknown to us and listen to their stories attentively. We must share our own in return. In the words of Henry David Thoreau, “Could a greater miracle take place than or us to look through each other’s eye for an instant?”

This notion is a Jewish one, too. Pirkei Avot 6:5 teaches us “Torah is acquired by means of 48 qualities [including] attentive listening, articulate speech, intuitive understanding…deliberation… asking and answering, listening, and contributing to the discussion.” As we continue to pray for the safety of friends and family in Israel, it’s important to remain open to hearing personal narratives. These stories are what help make the events “real,” and allow us to see the real life people impacted by conflict on a daily basis.

Let us listen to these narratives, value these friendships, and pray for peace for everyone. Everyone.

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Posted on July 11, 2014

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

How Many More Years Of Slaves?

12This morning, my friend and co-worker Nonnie asked me if I had seen the Oscars. I told her I had watched some of it.

“Did you see the speech by Steve McQueen, the director of 12 Years a Slave?” She asked. “At the end of the speech, he talked about modern day slaves!”

Steve McQueen’s words, which I looked up this morning, included this statement: “Everyone deserves not just to survive, but to live… I dedicate this award to all the people who have endured slavery. And the 21 million people who still suffer slavery today.”

21 million people who still suffer slavery today. It’s impossible to comprehend the weight of that number. The pain. The lack of human dignity. The violations.

Nonnie was grateful that the issue of human slavery took center stage during this hugely televised event, even if for just one minute. In fact, just the week before, she heard a report about the astronomical number of people living in servitude today, and how not enough is being done.

“What can we do?” She had asked me.

Here in Mississippi, we are abuzz with talk about the upcoming 50th anniversary of Freedom Summer. There is an effort underway to commemorate Freedom Summer and energize people around the four issues the volunteers worked on during Freedom Summer: Voting rights, Education, Health Care and Workers’ Rights. All important issues.

But what about slavery itself? What can we do?

This is one idea came from one of our fellow members of the Jewish Social Justice Roundtable: The Jewish Council For Public Affairs (JCPA) is having its Annual Plenum in Atlanta, Georgia, March 8-11 2014. They will be voting on whether to adopt resolutions proposed by various agencies. One of the resolutions that is up for debate and discussion is the Resolution on Combating Human Trafficking. Many communities in our region have delegates representing them at this conference through their local Jewish Community Relations Councils (JCRC) and Community Relations Committees (CRC).

Let’s let our local representatives know that we want modern day slavery to be a priority of our community and that we want to commit our time and resources to advocating for policies and strategies that will help eliminate this inhumane practice.

Let’s talk about this issue not as something past, but as something real and present today, as we prepare to sit around seder tables next month.

Let’s be a part of ending slavery.

Please share your ideas of what our readers can do to help eliminate modern day slavery in the comments below! 

Posted on March 3, 2014

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

From Every Hill and Molehill of Mississippi

mlk-prayingThe Civil Rights movement is once again front and center here in Mississippi. Last year was the 50th anniversary of Medgar Evers‘ murder; this summer will mark 50 years since Freedom Summer.

Today, as we reflect on the life and death of the Rev. Dr. Martin Luther King, Jr., some of his greatest lessons are also front and center, and very evident in settings near and far: the power of place, and the even greater power of community.

We are here in Mississippi, the controversial heart-center of Freedom Summer, the end point for the freedom rides. Mississippi, whose work-cut-out-for-us reality was spelled out in Dr. King’s most famous of speeches, “I Have a Dream”:

From the prodigious hilltops of New Hampshire, let freedom ring. From the mighty mountains of New York, let freedom ring. From the heightening Alleghenies of Pennsylvania, let freedom ring. But not only that: Let freedom ring from every hill and molehill of Mississippi.

A few weeks ago, from our desks here in Mississippi, several ISJL staff members joined a great video conference hosted by Jewish Women’s Archive, to go over their fantastic Freedom Summer curriculum resources. A few days ago, the staff here all gathered to discuss a film about inequality and discuss how we, as individuals and as an institution, can be a part of positive change. We partner with a diverse group of organizations, working to that end – Jewish and Christian and those of many other faiths, Southern and Northern and international.

Today, we also wanted to share an excerpt from our friends at Jewish& in which African American Jews share their thoughts on Dr. King’s legacy. Here’s a brief excerpt, and we strongly encourage you to read the entire piece:

Sandra-LawsonREVSandra Lawson, a military veteran and social activist, calls Atlanta home. She is currently a student at the Reconstructionist Rabbinical College.

“I grew up in a pretty typical black family in the 1980’s. We had a picture of King on our wall and my parents had records of a few of his speeches. My parents were not activists. They grew up poor, as sharecroppers in the South, but they instilled in me a black pride that one could hear in the song from James Brown’s “Say it Loud! I’m Black and I’m Proud.” King helped my parents see a better future, not just for me and my brother but for themselves as well. As a rabbinical student, and a child of southern sharecroppers, I see King as one of the most prophetic voices ever and he reminds me of why I want to be a rabbi which is to help to make the world a better place for all.”

Continue reading here>>

Wherever we are and whatever our background, we can play a role in, as Sandra Lawson says, making the world “a better place for all.” All people, in all places. Let freedom ring from every mountain and molehill of Mississippi!

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Posted on January 20, 2014

Note: The opinions expressed here are the personal views of the author. All comments on MyJewishLearning are moderated. Any comment that is offensive or inappropriate will be removed. Privacy Policy

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