Today’s post was written collaboratively by Education Fellows Elaine Barenblat, Dan Ring, and Allison Poirier
This February, the ISJL launched the Linda Pinkus Memorial Labyrinth in not one, but TWO locations!
First, Elaine, Allison, and Rabbi Marshal Klaven took the labyrinth to a launch party in Greenville, Mississippi. There in the heart of the Delta, we celebrated the memory and legacy of Mrs. Pinkus with several generations of her family. In the same weekend, Dan brought our second labyrinth all the way across the South to Greensboro, North Carolina.
A labyrinth is a two dimensional meditative device. Unlike a maze, which twists and turns into dead ends, a labyrinth has a single path to its center and back. Their history goes back at least 3,500 years, and in Judaism they are often connected with the battle of Jericho. Today, we are using our labyrinth (pictured somewhere on this blog post) as a meditative exercise. We walk the paths in silence, concentrating on slow, even, steps, and reflect on spiritual matters. This project is the brainchild of Rabbi Marshal Klaven, created in memory of Mrs. Pinkus as a way to bring new spiritual experiences into the lives of Jews in the South.
Elaine and Allison check in from Greenville:
“We enjoyed seeing how different participants approach this new experience. We expected children to try to race through, but were also pleased to see that they enjoyed it when we encouraged them to slow down. We were surprised to learn that some people saw the labyrinth as a coordination challenge, and feared they were too clumsy to attempt it. Many adults who did try found that walking so slowly and purposefully did, in fact, change their sense of balance. But all who attempted it were pleased to have had this new experience and said they enjoyed learning about a new Jewish spiritual practice.”
Dan checks in from Greensboro:
“The labyrinth was a huge hit! I used it as a religious school program on Sunday morning, and thanks to the help of Beth David Synagogue’s religious school director and the religious school teachers, it worked out perfectly. It was fantastic to see rambunctious, energetic students completely transformed into contemplative, introspective scholars, discussing in detail the intricate differences between a labyrinth and a maze, and bringing these complicated ideas into a larger discussion about our own lives and life decisions. With the tool of the labyrinth, I believe the students also truly began to understand the power of silence and meditation – a benefit which I’m sure will resonate with most any religious school teacher!”
The two labyrinths will be making the rounds throughout our ISJL region, and we hope you will be excited to bring it to your community soon. In the meantime… did you catch the “Green” connection? Don’t worry – it’s not a community requirement or anything!
There are two words powerfully associated with the Southern Jewish experience: Shalom Y’all.
In just two little words, so much is conveyed. A greeting of peace, a connection with the Jewish people, an instantly-recognizable Southernism, a welcoming, a phrase that is naturally plural and inclusive.
It’s hard to think of any other two words that, when paired together, express so much with so little.
It’s also hard to picture anything cuter than this baby in a Shalom Y’all baby onesie.
Here’s to everything our favorite phrase so quickly conveys! Shalom, Y’all!
While recently driving through one of those long rural stretches that blur the lines between Midwest and South, I saw a large billboard that said in cheery letters: “Happy Holidays!”
But the billboard featured an angry red cross-out, replacing the inclusive message with the strident proclamation: “ONLY MERRY CHRISTMAS HERE!” Let’s be clear: It wasn’t graffiti; it was part of the design.
The image included herein is a recreation. (Thanks, computer-magic.) I couldn’t take a picture of the actual billboard, because it was stationed beside the highway on which I was driving. Since I was driving, obviously, I couldn’t capture the image; normally, I might have stopped, but it was also nighttime, and raining with near-freezing temperatures, with snow and ice also threatened.
In other words, it was exactly the sort of December night where one might appreciate a nice, warm-and-fuzzy holiday wish, rather than a small town’s declaration that only one holiday was welcome there.
The sign bothered me.
The funny thing is, I am not bothered by religious Christmas signs in general. I actually understand the inclination to emphasize “the reason for the season.” Practicing, faith-driven Christians who want to spread the reminder of Christmas as a religious holiday make sense to me. After all, don’t Jewish people emphasize the messages and meanings behind Jewish holidays, too? Don’t rabbis and educators lament when Chanukah becomes “just about the presents”?
What bothers me is the aggressive exclusion of others. I wouldn’t have blinked at a sign that said “Keep Christ in Christmas.” That sign simply isn’t aimed at me. But a sign that slams other holidays does feel aimed at me. One that essentially shouts out down with happy holidays, Christmas is the only celebration allowed in these parts, seems hurtful and mean-spirited to me. (To say nothing of what the menorah in my trunk must have been feeling…)
What bothers me is the fear conveyed therein, and the notion of a “War on Christmas.” As one rabbi-friend commented when I posted a Facebook status about this billboard: “Isn’t the War on Christmas, like, SO last decade?” Apparently not.
What bothers me is the whole idea that it’s a seasonal zero sum game; the absurd notion that if all holidays are welcome, one in particular is threatened. Doesn’t that go against the love-thy-neighbor spirit associates with this season?
So I added something to my holiday wish list. I’m hoping for a deeper understanding that including everyone does not mean diminishing anyone. Saying “Happy Holidays” is a way of wishing someone whose practices you may not know a joyful time of year regardless of whichever holiday they will or won’t be celebrating. It is not said to replace Christmas, or Chanukah, or Kwanzaa – but to make room for them all.
So whatever holiday(s) you’re celebrating this season, may they be full of peace, and joy, and light, and with that I’ll say – to ALL - a good night.
Does this billboard bother you, too? Share your thoughts!