Right now, Rabbi Matt Dreffin and Rabbi Marshal Klaven are in the midst of the Passover Pilgrimage, journeying to communities throughout the South to lead seders and Passover programming.
Here is one of Rabbi Klaven’s first updates from the road: “Question: What do you get when 10 Jews and 50 non-Jews get together? Answer: An unforgettable 1st Seder on the ISJL Passover Pilgrimage. This evening in Natchez reminded us all: to go great distances, we cannot go at it alone; but –as the Bible says– we must go as “a mix multitude!” Thank you, Congregation B’nai Israel and all our wonderful friends there!”
The Passover Pilgrimage continues through April 20, with stops in more than half a dozen Southern states:
Seders along the way take place at congregations (including churches), and additional pastoral visits and events are planned. As ambassadors for this festival of freedom, the rabbis are excited to share their thoughts along the way and post-pilgrimage. In the meantime, we wish them safe travels and will continue sharing periodic updates on the ISJL Facebook page, as well.
Where is this rabbi?
What is the rabbi wearing?
What is this rabbi doing?
And finally… was that rabbi you pictured a man, or a woman?
When I asked this series of questions at a Sisterhood Shabbat service a few weeks ago in Mississippi, more than half the congregants said they pictured a male rabbi. This was not surprising to me. Men filled this role for hundreds of years, and the idea of a male rabbi is part of our tradition. But it is also important for us to consider the role women have in leading our communities and embrace them as leaders. I will go ahead and tell you right now that I am especially invested in this conversation, because I plan to enroll in rabbinical school and hope to serve as a congregational rabbi.
When I spoke on this topic at Sisterhood Shabbat, I called on the congregation to empower women as leaders in the Jewish community. I was especially adamant that women rabbis receive equal pay, which is not yet a reality. These sentiments were mostly well-received, as I believe they would be in many congregations I visit. Most people have adjusted to the idea that women can be rabbis and that they should be treated with respect, but some communities are not quite sure how to do that.
In my travels across the South I have come across some interesting questions related to the role of women as rabbis. One thing I have found very interesting is the Name Question. As in, should rabbis be addressed as “Rabbi (last name)?” “Rabbi (first name)?” Just by a first name? I have met rabbis who employ each of these combinations and their reasons for doing so are compelling. Those who choose to go by their first names do so because it creates a closer relationship and allows them to do more sincere pastoral care. At the same time, calling clergy by their title and last name is a tradition which many people feel is a necessary sign of respect. I think there is an added layer of nuance for female rabbis, who might struggle to command an appropriate level of respect and who might choose to go by their last names to help with this issue.
Speaking of what to call someone, people in the communities I visit are often riveted by the question of what to call a woman rabbi’s husband in place of “rebbetzin,” the Yiddish word used for a rabbi’s wife. Some suggestions I have gathered include rebbetz-bro, rebbetz-him, rebbetz-sir, and “the luckiest man in the world.” These questions and related suggestions are funny, but they also show that the concept of a woman rabbi is still relatively fresh, and we still have some details to work out.
Being an ISJL Education Fellow has prepared me for some of the challenges I expect to face as a young female rabbi. You might be shocked to learn that teachers, directors, and congregants are not always excited to take advice or direction from a 23-year-old. I have been learning to present myself in a dynamic, professional way that convinces these people to take me seriously despite my age. I expect the strategies I have learned to cope with this issue will be useful as I go forward. Being a Fellow has also confirmed for me how much I love to help Jewish communities grow to their fullest potential and how much I do, in fact, want to be a rabbi.
When I close my eyes, I can even picture it.
 According to a study published by the CCAR, women head rabbis receive, on average, as little as 80%-93% as much pay as their male counterparts.
 Thanks to the HUC Rabbinical School in Israel class of 2007 for the first two suggestions.
As you may be aware, during this past year a young boy year fought a brave battle with cancer, and lost. His name was Samuel Sommer, affectionately known as “Superman Sam,” and his Mom, Rabbi Phillis Sommer, decided to document the family’s experience through a blog as they fought their way through life. He became an internet sensation, being sent on trips, dealing with hospital visits, and facing the potential end of his life. First the blog was created, but it caught fire and not only were social media sites, but actual news sites were covering his story.
I first became aware of this when people began to change their profile picture to the icon of Superman. A comic book aficianado, I immediately took notice. Then, my staff brought something to my attention that I hadn’t yet seen. St. Baldrick’s, an organization that raises money for children’s cancer research, was having an event… for Rabbis. It is called 36 Rabbis Shave for the Brave, and I signed up. At an annual convention for Rabbis, at least 36 rabbis will be shaving their head to raise money for these kids as well as to show support for their brave fight.
The shave will take place at the CCAR Convention in Chicago on April 1. Following the shave, I’ll share some more of my thoughts on the experience, here on the Southern & Jewish blog. For now, you can visit http://bit.ly/36rabbis to make a donation to St. Baldrick’s in memory of Samuel Sommer, and support Rabbi Kassoff, my other rabbinic colleagues, and me, as we prepare to go bald for children and a brighter, healthier future.
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