If you’re wondering whether or not Jews should send valentines, give chocolates, and generally “feel the love” when it comes to Valentine’s Day, you should read this excellent, nuanced piece on the topic. If you want to celebrate the Jewish Valentine’s Day (yes, there is one – kind of), that won’t be until late summer.
If, however, you have already decided that yes, you want to observe Valentine’s Day in some way, and by gosh, you want it to be a FUNNY VALENTINE (because… Barbra, obviously, y’all!), well, you’ve come to the right place.
I started with these:
I love you more than matzoh ball soup. #JewishValentines
Can I call you sometime? My Bubbe thinks I should. #JewishValentines
Be mine! (In a progressive, egalitarian sort of way. And of course I’m asking, not telling.) #JewishValentines
Then I also started thinking about what #SouthernJewishValentines might look like:
We may be a minority within a minority, but the majority of my heart is yours. #SouthernJewishValentines
When you said “shalom y’all,” I knew we were meant to be. #SouthernJewishValentines
We may disagree on SEC teams, but we’ll always have Shabbat. #SouthernJewishValentines
So, if you’re celebrating this holiday or just giggling at it, enjoy the day – and share any great #JewishValentines or #SouthernJewishValentines you come up with on social media, to make some of your fellow Funny Valentines keep on laughing!
As I mentioned in my last blog post, I grew up knowing very little about Judaism or Jewish culture. In an effort to become more familiar with the religion, partially because of interning at the ISJL, but mostly just out of genuine curiosity, I’ve been taking advantage of the educational literature on MyJewishLearning.
I began seeing unexpected parallels between Jewish texts and traditions and other religions I’ve studied, even Asian religions (around topics like reincarnation!). With all of this on my mind, when I was chatting with Rabbi Marshal Klaven last week, I mentioned that a major aspect of my education has been studying and understanding how Asian traditions, particularly Buddhism, have understood peace and been used in peace-building efforts.
He insightfully replied: “That’s interesting, because we all think we are talking about and working towards the same thing when we talk about peace, but maybe we’re not” – implying that different religions not only have different understandings of how peace might be achieved, but also may well have different definitions of what peace actually is, as well.
I had never thought of this before, but it makes sense. The teachings of Jesus advocate a more active role in nonviolence, whereas Siddhartha Gautama (The Shakyamuni, or Historical, Buddha) advocates detachment from suffering and withdrawal from the earthly world. Of course, different types Buddhism eventually developed concepts that called for more active involvement in the world, such as practicing loving-kindness. But still the roots of the way these two religious traditions understand peace are radically different—does this difference affect their understandings of peace?
Recently for a class I was asked to read an article by Allan Solomonow that discussed the Jewish perspective on peace. Solomonow explained that, from the Jewish perspective, peace cannot be separated from truth and justice—that to have one of the three you must have them all. In order to understand this more solid definition of these three rather vague terms is in order. In my mind justice has always been, I think probably subconsciously, equated with violent retribution. To me, justice has always meant equal suffering on two sides of a conflict, rather than equal healing. For example, growing up I always thought of justice as a murderer receiving the death penalty. The word still holds similar connotations to me. As a result I often think of peace, which I often equate with mercy, as the opposite of justice. However, Solomonow explains the Jewish (religious) perspective as one that rarely advocates the necessity of violence. If this is the case, then I require a different definition of justice to understand the Jewish perspective on peace.
I’d love to hear how from all of you on this topic and how you understand the concept of peace in Judaism. Let’s keep learning together!
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When you’re not “from” the South, you have to get used to a few things when you move down here. There are the dialect differences, obviously. If you’re Jewish and have only lived up North, you do notice the Bible Belt culture quite a bit, too. And if you’re a sports fan, well – there’s even more culture shock to deal with!
Some people say home is where your heart is, or where your family is, and that may be true – but for me home is also where my teams are. I am a serious Boston sports fan. I am now living outside the area generally defined as “Red Sox Nation,” so there aren’t as many Sox or Pats fans around as I’m used to. During important sporting events, I feel a little far from home.
However, I am still as obnoxious a fan as ever.
I wore my New England Patriots t-shirt all season, and I enact all my game-day superstitions even in this hostile Southern territory. My family has a tradition that when the Patriots are playing badly, we rearrange how we’re sitting in the hopes that the change in our feng shui might positively affect the outcome of the game.
I have not hesitated to continue this practice in sports watching venues here in Mississippi. Much to my surprise, I even persuaded some of my friends to join me on this bandwagon.
One very telling moment was during the October 13th Patriots-Saints game. The New Orleans Saints are the geographically closest NFL team to Jackson, so most people here root for them. I was a lonely island in a sea of New Orleans fans watching this game at our local sports bar. Let me tell you, it’s a little scary to be “that fan” cheering for the team everyone else in the restaurant is rooting against. And I cheer loudly. But everyone still got along nicely. Maybe it’s part of that southern hospitality thing, but people here are still nice to you even when you root against the Saints.
The biggest challenge for me has been surviving in a land that loves Peyton Manning. You might have heard that Archie Manning (Peyton’s father) is from Drew, Mississippi, and this state seems to always root for him and his sons. I am not a fan of the Mannings. They’re probably very nice people and they all seem to be talented athletes but I am on the Tom Brady side of the Manning-Brady rivalry, thank you very much. Our loss to the Denver Broncos in the AFC championship was therefore particularly disappointing.
The Super Bowl presented its own special challenge. After the Patriots lost the AFC championship, I had to decide who to cheer for in the Super Bowl. Since Peyton Manning is the Broncos’ Quarterback, I knew everyone here would root for them. Should I also root for Denver, because the people around me would be and I wanted my friends to be happy? Or should I stay true to my team and root against Peyton? In the end I was pretty happy the Seahawks emerged victorious, but I had a little more empathy for Mr. Manning, too.
Now that football season has drawn to a close, I am looking forward to more Southern Sports Education. It looks like NHL is not as big a deal here as it is back home (shocker!) but I think I will learn a lot about college basketball this season instead. College sports are, in general, a way bigger deal here than up north and I am enjoying gathering new allegiances for teams in the SEC. Rooting for newly discovered teams here has made this feel more like home, and that is something I can definitely cheer for…
But don’t worry, fellow Patriots and citizens of Red Sox Nation: I’m still a Boston fan first, and always!
The Jewish world is full of debates, even about sports teams! Get the latest in MyJewishLearning’s weekly blogs newsletter.