I recently spent two weeks in Philadelphia participating in a two week seminar as part of my Museum Studies masters program at Johns Hopkins University. While there, we met with museum professionals at sites across the city, but one museum in particular reminded me of a truth we know well in the South: sometimes, you find Jewish life in unexpected places.
My most memorable Jewish moment on this trip didn’t happen while at a Jewish museum or site, but while touring the historic Eastern State Penitentiary. Built in 1829 as the most famous and expensive prison in the world, it was known for its grand architecture and strict discipline. Our guide, the assistant director, led us through the enormous campus. We stared into cells, imagining the types of conditions that men and women lived in until it closed in 1971.
As we got to the end of Cell Block 2, our guide led us outside, down a tight alleyway and into a room they had just restored. It was a synagogue, with a full fledged ark, ner tamid, menorahs, benches, just the way it had looked after its renovation in the 1950s. They believe it is the only solely dedicated “Jewish” worship space in a prison. I knew I would enjoy learning about the complicated interpretation at Eastern State Penitentiary, but I couldn’t have planned for my feelings about walking into a restored prison synagogue. My little Jewish museum professional heart was racing!
The curators took on the challenge of deciding how to interpret the history of the space to visitors. While they didn’t shy away from telling the stories of the prisoners, the exhibit focused more on the outside Jewish community volunteers who helped to build the synagogue and facilitate Jewish life in the penitentiary.
This example of finding Jewish life isn’t like the surprising anecdotes about Jewish cotton farmers or mayors of small Southern towns. This is finding Jewish life in a more complicated space. For me, whenever a Jewish person or topic comes up in museums or conversations, I usually have the same reaction- a small feeling of familiarity, understanding and most often pride. This feeling happened in the sanctuary space, but it wasn’t until we moved to a different room that they had renovated for a full exhibit on Jewish life in the prison that I realized how out of place that feeling was- to feel familiar and connected to a population of people who had committed heinous crimes. That uncomfortable, “Bad News Jews” feeling.
Often in our work and through this blog, we here at the ISJL try to illuminate the unique characteristics of Southern Jewish Life, while also sharing commonalities among the larger Jewish population. This exhibit at Eastern State worked to do the same thing, explain the unique needs of their Jewish population while successfully creating a space for visitors to make connections to their own lives and practice. It’s an interesting place to consider the importance of communities of faith in different settings, and the diversity of Jewish life and practice. If you are ever in Philadelphia I highly recommend making the visit to Eastern State Penitentiary to see this hidden scared space– and wrestle with it yourself.
It’s been a busy few months here in Jackson. We’ve welcomed Jewish visitors from all over the country, arranging experiences for them to discover this place I call home. This fall, I’m looking forward to a new type of tour experience that, through a partnership with The Yiddish Book Center, will bring the Southern Jewish Experience to a new group of explorers.
The TENT program is an incredible idea: a series of week-long seminars that immerse 21-30 year old Jews in full-impact experiences of culture, cuisine and community. The best thing about TENT? In addition to being fun and often profound, these programs are free to the participants.
The ISJL will host Tent: The South from October 19-26, 2014. This dynamic program will be a week-on-wheels, traveling from New Orleans to Memphis, and spending several days in Mississippi along the way. Tent: The South will explore the Jewish experience in one of this nation’s most distinctive, complicated, and fascinating regions, discovering the best that the South has to offer. Music, art, food, and visits to Jewish communities large and small will make this a week participants will never forget. (You may even start saying “Shalom, y’all.”)
It’s special for me to be involved with a project like this because as a Northern transplant to this region, I take my responsibility as a Southern advocate and promoter very seriously. (Just check out my particularly joyful expression in at :40 of this video. If that doesn’t make you want to come join me us on bus for week, I’m not sure what will.) Tent: The South is such a great opportunity to gather people here with adventurous spirits, who are curious to experience the South.
I’ve put together itineraries for many groups, but this trip is especially fun because it’s built to engage my own demographic! We will get to stop (and eat!) in some of my favorite places. Po Boys in New Orleans before visiting historic congregations. Fried chicken in Natchez before touring Antebellum mansions. Sweet tea while stopping between Civil Rights sites in Jackson. Local beers on the porch of the Shack Up Inn in Clarksdale. We’ll also be experiencing Southern arts culture. Listening to the blues while traveling between small towns like Indianola, Clarksdale, and Greenwood in the Mississippi Delta and touring the homes of William Faulkner and Eudora Welty.
For those interested in social justice work, the South is a place with a great legacy of Jewish activism. I’ve had the fortune of inviting the best scholars and experts to lead sessions– our presenters will be from amazing organizations like the William Winter Institute of Racial Reconciliation at Ole Miss in Oxford, the Delta Center for Culture and Learning at Delta State University in Cleveland, and the Center for Southern Folklore in Memphis. There will be learning. There will be eating.
And dancing. There will certainly be dancing.
Sold? Great! Participants must apply to Tent: The South by August 1st, 2014. Only twenty applicants will be selected for each session. Again, Tent is offered free to accepted applicants– that means program costs, lodging, most meals, tickets, and more! Participants are responsible only for the cost of transportation, from wherever they live to New Orleans and back home again from Memphis. Space is limited, so apply now!
If you are interested and have any questions, please contact email@example.com or 601-362-2357.
(Not eligible yourself, but know someone who is? Forward this post, share the website, spread the word!)
See you in The South!
As I began the long trek down to Mississippi a few weeks ago, I found my mind constantly wandering into the past. And no, I wasn’t thinking back to my prior semester of college or fun times with friends. I was reflecting on exactly fifty years ago: the summer of 1964.
Better known today as “Freedom Summer,” this was a transformative moment in the Civil Rights Movement. Hundreds of volunteers descended on the state of Mississippi to focus national attention on the horrors of segregation; they came to establish “Freedom Schools” and register African Americans to vote. Most of the volunteers were white college students just like myself. And over half of them were Jewish.
Since moving to Jackson and beginning my work as a Museum Intern with the ISJL, I find myself thinking about the many parallels between my own current journey and the experiences of young, white, Jewish students fifty years ago.
Why did they decide to come to Mississippi? How did Southern Jews view them once they got here? What challenges did they face while pursuing their work? While I continue to have more experiences in this state, the enduring legacies of history become more and more real to me. It has been so exciting to retrace the footsteps of many of these Freedom Summer veterans.
One of my most memorable experiences so far has been attending the 50th Commemorative Memorial Service for James Chaney, Andrew Goodman, and Michael Schwerner. These three Freedom Summer volunteers were murdered by the Ku Klux Klan while registering black voters and investigating the firebombing of Mt. Zion Church in Philadelphia, Mississippi, the very same place the service was held. Besides the strong sense of place that I already felt that day, I was surrounded by the living history of the summer of 1964.
In addition to many lifelong residents of Neshoba County (many whom attended the Freedom Schools or could recall volunteers coming to their homes in attempt to register their families to vote), prominent civil rights activists such as Congressman John Lewis, Myrlie Evers-Williams, Bob Moses, Rita Schwerner, and Dave Dennis were present. I had goose bumps as I bore witness to how far our nation has come, while still realizing how the struggle continues today, particularly when it comes to voting rights and education. The very faces associated with the movement, profiled in documentaries, touched directly by this fight.
This week, I am continuing this journey at the Mississippi Freedom Summer 50 events. We have been working hard to create supplemental programs for reflection on the legacy of Jewish volunteers during Freedom Summer, and I am so excited to meet Jewish veterans like Heather Booth, Mark Levy, Larry Rubin, and Lew Zuchman. I know that it will be a powerful gathering of younger and older generations; together we will exchange ideas and demonstrate how Jewish activism continues to thrive. I cannot wait to hear their stories and create new ones together.