Today’s post was written collaboratively by Education Fellows Elaine Barenblat, Dan Ring, and Allison Poirier
This February, the ISJL launched the Linda Pinkus Memorial Labyrinth in not one, but TWO locations!
First, Elaine, Allison, and Rabbi Marshal Klaven took the labyrinth to a launch party in Greenville, Mississippi. There in the heart of the Delta, we celebrated the memory and legacy of Mrs. Pinkus with several generations of her family. In the same weekend, Dan brought our second labyrinth all the way across the South to Greensboro, North Carolina.
A labyrinth is a two dimensional meditative device. Unlike a maze, which twists and turns into dead ends, a labyrinth has a single path to its center and back. Their history goes back at least 3,500 years, and in Judaism they are often connected with the battle of Jericho. Today, we are using our labyrinth (pictured somewhere on this blog post) as a meditative exercise. We walk the paths in silence, concentrating on slow, even, steps, and reflect on spiritual matters. This project is the brainchild of Rabbi Marshal Klaven, created in memory of Mrs. Pinkus as a way to bring new spiritual experiences into the lives of Jews in the South.
Elaine and Allison check in from Greenville:
“We enjoyed seeing how different participants approach this new experience. We expected children to try to race through, but were also pleased to see that they enjoyed it when we encouraged them to slow down. We were surprised to learn that some people saw the labyrinth as a coordination challenge, and feared they were too clumsy to attempt it. Many adults who did try found that walking so slowly and purposefully did, in fact, change their sense of balance. But all who attempted it were pleased to have had this new experience and said they enjoyed learning about a new Jewish spiritual practice.”
Dan checks in from Greensboro:
“The labyrinth was a huge hit! I used it as a religious school program on Sunday morning, and thanks to the help of Beth David Synagogue’s religious school director and the religious school teachers, it worked out perfectly. It was fantastic to see rambunctious, energetic students completely transformed into contemplative, introspective scholars, discussing in detail the intricate differences between a labyrinth and a maze, and bringing these complicated ideas into a larger discussion about our own lives and life decisions. With the tool of the labyrinth, I believe the students also truly began to understand the power of silence and meditation – a benefit which I’m sure will resonate with most any religious school teacher!”
The two labyrinths will be making the rounds throughout our ISJL region, and we hope you will be excited to bring it to your community soon. In the meantime… did you catch the “Green” connection? Don’t worry – it’s not a community requirement or anything!
When I moved to Jacksonville, Florida, in 2006, I noticed much more general affiliation with university sports than I’d ever seen before.
I saw a “house divided” flag outside a home with University of Florida and Florida State University on either side, and I didn’t quite understand. In 2009, I joined the Gator Nation and finally understood the obsession. Fall means football in the South. Now that the college football season is over we can focus on the NFL playoffs and the upcoming Super Bowl XLVIII.
The Super Bowl is the once-a-year, end-all-be-all of professional football. Even if you don’t care about the game the Super Bowl is often the showcase for some of the funniest commercials shown all year, as well as a half-time show that is always full of surprises.
As the daughter of two avid Patriots fans, I’ve watched many a Super Bowl over the past several years. And as the daughter of a Jewish educator, I spent a lot of time growing up at temple. This got me to wondering, do we have a Jewish equivalent to this supreme sports event?
Yom Kippur is often called the holiest day of the year. Just like when people who don’t watch football the whole rest of the year make sure that they are watching the Super Bowl, if for no other reason than to be able to talk about with co-workers the next day. In the movie Keeping the Faith, Ben Stiller even refers to Yom Kippur as the Super Bowl of the Jewish calendar. It’s a time when rabbis write a “best of” sermon and Jews, who might not attend services the rest of the year, skip work and class to attend temple.
But in my home there is nothing better than Passover! You may not like eating matzah for 7 days, but there are few things greater than grandpa’s stories that he tells every year, delicious matzah ball soup, and singing—LOTS of singing—to make seder fun. Who said you can’t live off seder leftovers for the rest of Passover? Trust me…it can be done!
There are many other important Jewish holidays throughout the year, and everybody has a different connection to each.
So I’ll just leave you with this question: What is your Jewish Super Bowl?
I spend a lot of time with Conservatives in the South. Conservative Jews, in this case (probably not what most people picture when you say “Southern and Conservative”).
With all of the information about the downfall and slow death of the Conservative/Masorti movement flying around the Internet (check out some examples here and here), there have been many responses from rabbis and lay leaders all over to the contrary (like this one and this one). One perspective that’s been missing, however, is that of Conservative Judaism in the South.
We here at the ISJL are trans-denominational – which means we value and teach those things that most all Jews share – the importance of Torah and Jewish knowledge, acts of loving-kindness, and meaningful relationships with God, other Jews, and the rest of the world. It also means that we partner with any Southern Jewish congregation, regardless of its denomination.
As an Education Fellow traveling throughout the South, I manage to intimately interact with many different synagogues throughout our region, including many Conservative synagogues from Waco, Texas to Greensboro, North Carolina, and many others in between. Based on my observations, I can say that some of the concern is true – the Conservative movement is shrinking in numbers and that membership and religious school rolls are down throughout our region. However, I am not convinced that it is “dying.” In fact, I’m convinced that in many ways it’s stronger than ever.
After visiting these synagogues on the ground, seeing and talking to real, involved Conservative Jews, I see a much different picture than the one conjured up by the variety of commentators out there. I see a larger community that is being reborn. I see things like:
Able, involved, knowledgeable and inspired laypeople. I’ve seen many laypeople able and willing to lead Shabbat evening and morning services, entirely in Hebrew, without the assistance of a rabbi or cantor: a 13 year old boy leading the entire Musaf service – with repetition, a man in his mid-60s leading all of Shacharit. I’ve witnessed laypeople go out of their way to make sure that services happen.
New innovations all over the place. One rabbi hands out a source sheet to go along with his short Friday night d’rash, so people can follow along. Another one leads Kabbalat Shabbat with the assistance of an MP3 player, for some variety – and since it’s before sunset – there’s no violation of the Sabbath in using electronic devices. I can’t forget to mention the rabbi who plays the accordion as little children dance around and learn how much fun it can be to be Jewish. Several educators have instituted Shabbat School, to bring kids and parents to both participate in services and learn at the same time.
Passion for Judaism and an involved Jewish life. In every congregation, even before I’ve been introduced, people have gone out of their way to meet me and tell me about the congregation and ask me about myself. I’ve been surprised to see packed houses at almost all of the Shabbat services I’ve attended at these congregations.
Engaged and interested youth. Through the work of amazing, talented educators and rabbis, the youth I’ve worked with care immensely about being Jewish. They are proud to be Jewish. They’re willing to sample any wild lesson I might bring with me that weekend, and they’re able and interested in having conversations about important issues.
Based on the Southern and Conservative communities I work with down here, I’m excited about the future of Conservative/Masorti Judaism. I see transformation, growing meaning and vibrancy, and true innovation. Traveling through the South, I see congregations ready to adapt to the changing face of Conservative Judaism, and the changing face of the Jewish world head on. They’re revitalizing Judaism for the future. Likewise, I’ve seen the same characteristics in the Jewish congregations of other denominations I’ve visited throughout the South.
I’m excited for the future of Southern Conservative Jewish life, and truly that of Southern Judaism overall – whether Conservative, Reform, Renewal, Reconstructionist, Orthodox, or unaffiliated. If you ever get a chance to check out one of these Southern Conservative congregations, or really any Southern Jewish community, check it out. I guarantee you won’t regret it!