I recently solved a history mystery, and it started with a tiny pencil.
I was looking through a box of old minutes from Congregation Beth Israel in Meridian, Mississippi, when the smallest, most dainty pencil, attached to a small ribbon, fell from a folder. It looked like something that would be found with an old fashioned dance card, or some an extravagant wedding idea found on Pinterest.
It was attached to a program from the 1927 convention of the Mississippi Federation of Temple Sisterhoods, which had been held in Meridian that year. But then, moving my attention past the dainty pencil, I noticed that the pencil had been used to scratch out the April date and replace it with November. Clearly, the women in Meridian had spent a lot of time and money on putting together such a large gathering. I was curious as to why they postponed the conference till later in the year. After all, they had already printed programs! Why the date change?
It was a mystery!
Luckily, we have all the minutes from the Meridian sisterhood in our collection, so I was able to find the notes from 1927 to try to see what had transpired. It didn’t take long for all the light bulbs to go off in my head. You’ll notice in the page from the meeting on May 2nd that Miss Sarah Marks, President of the State Federation, announced that “the Executive board rules to postpone the State Convention until fall due to the disastrous flood conditions.”
The Flood! Of course!
The flood of 1927, which I have written about before on this very blog, had stuck again. In another letter, Miss Marks continues: “Due to the flood condition that prevented a large number of delegates and visitors from attending the convention and out of sympathy and respect due those vitally interested in Sisterhood work, we deemed it wise to postpone our convention until the fall.”
For those of you who have been involved with conference planning, you only imagine the expletives that didn’t make it into these minutes. But you’ll be happy to know that a few pages into the future, on the meeting of December 7th, 1927, the committee reported that the conference was a major success and that everyone was pleased with Meridian’s beautiful hospitality.
What do you do when you have a mission to promote Southern Jewish history, but you have no physical place in which to do it?
Well, I think it’s a good idea to make friends… with benefits!
Specifically, friends with access to a beautiful art gallery, who want to team up and host a photograph exhibit about an important historical event that happens to have an interesting Jewish connection.
As I previously mentioned on this blog, Scottsboro Boys: Outside the Circle of Humanity is a powerful exhibit curated by the Morgan County Archives. The ISJL helped bring this exhibition to Jackson though a collaborative partnership with the Margaret Walker Center at Jackson State University.
These types of collaborative connections are the standard for Jewish programming in the this region. Small populations and limited resources inspire communities to look outside the box for new “friends with benefits,” creating partnerships to make programs possible. Whether it’s a new congregation using a church space for services, or an academic institution sponsoring a Jewish scholar, outreach is a strong and important tool for our communities.
And the results can be pretty fabulous. In my case, we were able to plan three unique events that attracted diverse audiences from across the city. I’m partial to the party that we managed to throw on the last day of Hanukkah in conjunction with a lecture on Jewish lawyers and activists involved with the Scottsboro case. I have yet to check the official university records but I’m pretty sure it was the first Hanukkah party ever thrown at Jackson State. Even though the latkes were a little mushy (had to prep them the night before!), we were able to pull of a successful cultural exchange that may not have happened if we were within a traditionally “Jewish” space.
Have you ever partnered with a non-Jewish entity to create a shared space where Jewish programs can be enjoyed by all? We’d love to hear about it!
In the mid-nineteenth century, thousands of Jewish immigrants from Alsace-Lorraine came to America and made new lives for themselves in the Deep South. Last week, some Alsatian Jews embarked on the same journey (made much more convenient by intercontinental air travel) to learn about Jewish history and heritage in the South.
Traveling up from New Orleans, last Friday this group of 33 Jewish Alsatian tourists found themselves spending a day with ISJL staff in Jackson, Mississippi. We have worked with tour groups in the past, but never in a different language! While many of them did speak English, the group leader translated every presentation into French. Take a look at this short clip I filmed of Dr. Rockoff presenting to the group…
From our office we went on our usual tour of Jackson sites, stopping at Tougaloo College, the COFO Civil Rights Education Center and the Medgar Evers House Museum. These sites mainly focus on the events of the Civil Rights movement, so I did my best to explain how that history has shaped this region. Questions like why so many buildings were empty downtown, why students pay so much for a college education, and inquiries regarding contemporary race relations, covered huge topics that while difficult to explain easily in English, are especially challenging to explain in French, to an audience without a native understanding of American history.
The cultural exchange went both ways, as I got to hear about the French Jewish experience as well. One woman asked me about how Southerners practice Judaism, and if they still identify as Jewish if they aren’t active in a congregation. She explained that while there are many secular Jews in France, many strongly identify as racially Jewish because of their direct connection to the Holocaust. The leader told me later that a few of the visitors were hidden children during the war. I also found it interesting in discussing our ISJL education program when a few of the guests then explained to me that their children never had any formal Jewish schooling; they simply learned Jewish practices and customs in the home.
It was a great learning experience and such a wonderful opportunity to spend the day with this group. We’re happy that they chose to spend their time in our neck of the woods and I hope this post will encourage some of you with fewer oceans to travel across to make plans to join us soon for your own Southern Jewish experience!