Get ready, sports fans! It’s time for Mensch Madness, Round 2, and the Men’s Semi-Finals with Moses (1) taking on Hillel (3)!
We’ve got a sold out crowd here in the arena today, as our number one seed takes on an underdog winner! Seemingly everyone is on Hillel’s bandwagon, with a large contingent of college students filing their way into the stands. Moses, however, seems to have the celebrity backing, as everyone from Maimonides to Mendelssohn has been spotted sporting light-up promotional toy “staffs.”
Let’s check out some quick background on our teams. Michael Shapiro’s preseason rankings had Moses listed as the #1 most influential Jew of all time, whereas Hillel the elder just barely cracked the top twenty-five.[i] Don’t be fooled by his nickname “The Elder” – Hillel is actually significantly younger than Moses. Some people have some concerns about Moses’ knees and how they’ll hold up over the length of the entire post-season, especially considering his most recent ACL surgery.
Our guest referee for this game is Dwayne Johnson, and he wastes no time in tossing the ball up to start the game. Immediately, Moses jumps out to a huge lead. When he raises the ball in his arms, he has a clear avenue to the basket since, for some reason, Team Hillel stands in two rows and just watches Moses blast by. In a surprising move, Moses has elected to play barefoot. We got reports that say he took off his shoes after a local fan said something like: “You’re playing in the Garden! For Bostonians, you’re standing on holy ground!” This situation has not slowed his pace at all, as Moses continues his blistering barrage.
But, what’s this? As we near the half, Moses has charged off into the stands. Hillel begins to score at will! Where did Moses go?! We’ve just got word, our sideline reporter informs us that Moses saw an underage sheep wander off toward the beer concessions and is now carrying the animal back to the proper seat on his shoulders.[ii]
That’s the halftime buzzer. In a shocking surprise, Team Hillel is up, 34-40.
Our teams have returned from the locker and Moses looks angrier than when the taskmaster whipped that slave. We’ve gotten word he got quite the halftime pump-up, since the “Chairman of the Board,” Big Mo stormed into the locker room to give an inspirational speech. We’ll see if he bestowed any “championship knowledge” onto his namesake. Hillel starts out with the ball and is moving in a sluggish manner. I think this team may have scarfed too many matzah sandwiches in the locker room. Moreover, Moses’ face is shining so bright for some reason! Team Hillel seems to now be employing the “hack-a-shaw” method, swinging blindly nowhere near the ball… hitting Moses’ arms. I’m almost sure those are fouls, but for some reason still no whistles. Tired of not getting any calls, Moses has gone over to confront our referee. Holy Smoke! Moses has hit The Rock! That’s a technical foul, you cannot put your hands on a referee. That will give Team Hillel an opportunity to hit some free throws and have one last chance at a miracle upset. He hits both of them!
Here we go folks, we’re about to find out if, down by one, Hillel can overcome his renown calm demeanor and upset Team Moses! They inbound the ball to Hillel and, wait, a court side fan has asked him to explain the entire Torah on one foot. He’s completed that with barely two seconds left on the clock! He begins to move the ball down the floor…
TWEEEEEEET! Referee Johnson has blown the whistle. We have a call! Yes, that’s a double dribble! Moses’ Ball! Moses’ Ball! The game will end on a technicality! This is the worst playoff blunder since Chris Webber, folks.
That’s all from us here at WJEW Sports Radio. Our headline of the night:
MOSES MARCHES CLOSER TO THE PROMISED LAND. WILL PLAY FOR CHAMPIONSHIP!
[i] Michael Shapiro. The Jewish 100: A Ranking of the Most Influential Jews of All Time. (New Jersey: Carol Publishing Group, 1995)
[ii] Exodus Rabbah 2:2
As you may be aware, during this past year a young boy year fought a brave battle with cancer, and lost. His name was Samuel Sommer, affectionately known as “Superman Sam,” and his Mom, Rabbi Phillis Sommer, decided to document the family’s experience through a blog as they fought their way through life. He became an internet sensation, being sent on trips, dealing with hospital visits, and facing the potential end of his life. First the blog was created, but it caught fire and not only were social media sites, but actual news sites were covering his story.
I first became aware of this when people began to change their profile picture to the icon of Superman. A comic book aficianado, I immediately took notice. Then, my staff brought something to my attention that I hadn’t yet seen. St. Baldrick’s, an organization that raises money for children’s cancer research, was having an event… for Rabbis. It is called 36 Rabbis Shave for the Brave, and I signed up. At an annual convention for Rabbis, at least 36 rabbis will be shaving their head to raise money for these kids as well as to show support for their brave fight.
The shave will take place at the CCAR Convention in Chicago on April 1. Following the shave, I’ll share some more of my thoughts on the experience, here on the Southern & Jewish blog. For now, you can visit http://bit.ly/36rabbis to make a donation to St. Baldrick’s in memory of Samuel Sommer, and support Rabbi Kassoff, my other rabbinic colleagues, and me, as we prepare to go bald for children and a brighter, healthier future.
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With residents mostly emigrating from colder climates, my hometown really is a Southern (geographically) and Northern (cultural) fusion. Nicknamed “Paradise,” Sarasota, Florida’s motto boasts “Big City Amenities Meets Small Town Living.”
The town has plenty of personality with its big-meets-small mentality, beaches, and population. If you land in the airport, you’ll find a shark tank to greet you just outside of TSA Security. The “small town living” note on the sign should really say “small beach town living,” since Sarasota boasts one of the USA’s consistently best-rated beaches. Its affluent nature no doubt relates to the culture that John Ringling helped infuse into the society.
While travelling recently to a community on a rabbinic visit, I encountered another city with a very clear, yet completely different identity: Kilgore, Texas.
I had the pleasure of driving over from Longview after my visit had concluded to play a round of golf with some fellow golf-obsessed Nice Jewish Boys. Titled the “city of stars,” it’s not for astronomical or astrological reasons. Instead, it’s due to the discovery of oil in 1930. The “stars” to which it refers are the tops of oil derricks.
Never had I entered a city whose identity is so clearly played out virtually everywhere you go. As you drive in, instead of a shark tank, you are greeted by a giant oil derricks holding up the road sign. Immediately following is another oil derrick with the welcome sign… on which stands yet another oil derrick. I stopped in Circle K to grab a Gatorade to stay hydrated— lo and behold, an oil derrick was a column holding up the front overhang.
When I pumped my gas on the way out of town, I noticed that even the liquor store’s sign was modeled after the oil derrick. There’s something important about a town’s history, identity, and culture from what they make sure you notice while you’re there.
Whether it’s beaches or bohemian flair, olive trees or oil derricks, all towns are built around something. I will certainly pay more attention to the cities I enter from now on, looking for these markers that help explain who they are. It’s all part of hitting the road and really getting to know the communities we visit.
For what is your city best known?
Does it have a slogan?
How does its identity on display as you wander the streets?