For many, the end of Daylight Savings Time is associated with an extra luxurious hour of sleep. Since modern electricity mitigates our lighting experience throughout the day, I don’t really consider the fact that it also means that it will get dark earlier in the evenings and lighter earlier in the mornings. I can switch on a light and read while it is dark outside, and I can close my blinds in the morning if I want my apartment to get darker.
But this year, I’m wondering what it would be like if at sunset, I could no longer read, no longer maneuver around my crowded apartment without candlelight, and I could no longer see someone while I am talking to them.
This is in large part because I listened to this TEDx Zurich Talk still in rough form given by Anya Cherneff, Executive Director of Empower Generation. (Anya’s talk is about 52 minutes into the unedited clip.) I met Anya through her father, Peter Cherneff, the founding board chair of Footsteps. As Executive Director of Footsteps, I was often inspired by the Cherneff family’s commitment to social justice. Most inspiring to me was that when it comes to social justice, the Cherneffs’ vision is global, transcending their own personal experiences.
Personal experience influences how we see the world. Years ago, I co-founded and championed Footsteps, an organization that supports the choices of people who want to enter or explore the world outside of the insular ultra-orthodox communities in which they were raised. Like many founders, I was inspired by my personal experiences and the challenges I faced and witnessed around this life transition. Peter did not share the same background, but his support of Footsteps members has been unwavering. For some, working with people from such a drastically different background would have been a Herculean task. But not for Peter, who with compassion and curiosity became one of the most effective drivers of change on behalf of the Footsteps community.
It should not—and did not—surprise me then when Anya and her husband Bennett Cohen founded Empower Generation in 2011. Empower Generation is an organization that seeds and supports women-led enterprises addressing energy poverty. The vision of this organization is “a world where women living at the base of the economic pyramid are empowered to lead their communities out of energy poverty, where human dignity for all and environmental sustainability are universal values.”
Empower Generation has been focusing its efforts on Nepal which, as they explain, “is one of the poorest countries in the world, with half the population living below the poverty line and more than half living without access to reliable power.” As she explained in her TEDx Zurich talk, that means that families need to choose between using the limited light they have to do homework or cook.
Nepal is far from where Anya grew up here in the U.S. but, like her dad, she has forged friendships and alliances that have made citizens in Nepal who are impacted by Empower Generation truly valued, engaged, full partners in this endeavor.
Empower Generation is an example of what we can do when we allow ourselves to be moved and when we value the ideas and wisdom that are rooted in experiences outside of our own. It is also the outcome of reflecting on resources we take for granted. Light is one such resource, and as we prepare to lose an hour of light in the evenings, let’s think about those who live without access to reliable power. In a country where power is abundant, let’s think about the impact our energy usage has on our world at large. Instead of just gaining an hour of sleep, let’s also gain some insight.
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How we treat others matters. Today, banks and schools and government organizations are shut down for Columbus Day—a national holiday that has grown controversial. After all, Christopher Columbus was an important figure in history, but did not treat others well. Today, many are instead encouraging the celebration of Indigenous Peoples Day rather than Columbus Day.
Whether you are observing Indigenous Peoples Day, Columbus Day, a day off, or another Monday, today is different. We mark this day in the middle of an Ebola scare here in the United States, and an Ebola epidemic in Africa.
Ebola is testing our country. It is testing our medical capabilities and the confidence we have in our healthcare system to contain the spread of a deadly and contagious disease. But, it is also testing our values—our compassion and our concern for the dignity of all. It is testing how we treat others.
Dallas, Texas, is where this country’s first Ebola patient, Thomas Duncan, was hospitalized. Dallas County Judge Clay Lewis Jenkins was determined to respect the dignity and well-being of Mr. Duncan’s family, when Mr. Duncan was diagnosed, when he was treated, and when he died.
While many of us watched with concern and fear for what Mr. Duncan’s diagnosis meant for the health of all Americans, Judge Jenkins made it a priority to show Mr. Duncan’s family that their dignity mattered. On NBC last week, he said that he intends to see to it that Mr. Duncan’s family is treated just like he would want his family to be treated if he were the one in the hospital. He made it clear that he is not throwing caution to the wind, but acknowledging that even while a family is sequestered, they should be treated well and with humanity.
Judge Jenkins is a mensch. He is striving to do right by the public but is finding every possible way to ensure that it doesn’t come at the expense of others.
When I consider how I would react in a situation where in order to address the needs of many I may have to cut the liberties of few, I can’t say that I would be as determined to consider the dignity of a few. I could only hope that I would, because though it took us some time to get there and though the process is ongoing, ultimately that is what our country was founded upon: the belief that everyone’s rights are important and that the rights of a few need to be protected from being trampled over by the majority.
It is also a Jewish value—recognizing that even when it is difficult, it is important to treat everyone the way we would seek to be treated. Perhaps it is these values that have led me to imagine immigration officials taking the temperatures of any person from Africa and being subjected to an intense screening process before entering our country. As I picture this, I remember the many stories of Jewish immigrants who arrived at Ellis Island during the time of a Cholera scare. After traveling hundreds of miles in a crowded steamship, they had to have a “clean bill of health” before being allowed into this country. They could be scrutinized by one doctor after another, subjected to police intimidation, and unfairly treated. As the MyJewishLearning.com article states: “Currency exchange rates and prices of railroad tickets and food were inflated; bribes were demanded; rudeness and cruelty were rampant,” until in 1902, when “a new commissioner of immigration instituted drastic reforms, heralded by signs everywhere demanding ‘kindness and consideration’.”
Now, at JFK we are incorporating Ebola screenings for passengers arriving from West Africa. There is the risk of ostracizing and marginalizing people. While I continue to hope for the safety of everyone in our country, and the world who is faced with the threat of this awful disease, I also hope for dignity. I admire the efforts of people like Judge Jenkins. I hope that screenings and examinations that take place are done in a way that honors the dignity of all people and reflects the highest standards of “kindness and consideration.”
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My sister, Chanie, and my new brother-in-law, Joel, got married this month. I’m very fortunate to have incredible co-workers who are happy to see pictures of the very special occasion and hear all about the event itself—and of course, I’m also happy to share one of the beautiful pictures here, because that’s what proud sisters do!
But I also want to share with you a thought I had before the wedding—a thought that extended from marriage to the larger community, and also seemed particularly appropriate at this time on the Jewish calendar.
I had the honor of sharing a reading under the chuppah. As I looked at books of readings for weddings, poems, websites with readings and other sources, I came across this reading. I didn’t end up reading it to the happy couple under the chuppah, but it spoke to me.
“Until we can receive with an open heart, we’re never really giving with an open heart. When we attach judgment to receiving help, we knowingly or unknowingly attach judgment to giving help.”—Brené Brown, The Gifts of Imperfection: Let Go of Who You Think You’re Supposed to Be and Embrace Who You Are
This line is meant to describe the giving and receiving that takes place between partners. In many ways, however, it articulates my feelings about service. There is so much judgment associated with receiving help. Too often, even well -intentioned givers, engaged in the generous act of offering help, make judgments about the people receiving our assistance.
We may find ourselves judging others for “allowing” themselves to get into this situation. We might feel saddened by their vulnerability, their need—or willingness—to rely on others. We may even use those in need to make us feel better about ourselves: hey, at least we are not in their position.
Judgments of these kinds really impede on our ability to give lovingly and completely. Giving with judgment is still giving, and it is better than not giving at all. When someone is hungry, food is essential. Food without judgment is like getting icing on the cake.
But that is not the type of giving and receiving that a couple strives for in a marriage. Nor should it be the giving we strive for as we serve our communities. Rather, community offers us a lot sometimes, without us asking for it. And by receiving the joy given to us by our communities, we can truly give to people who rely on the greater community for things like food, shelter, and so on, without judging them or their situation.
While I have given thought to the relationship between those who conduct and those who receive the benefits of service (a problematic construct), thinking about it in the context of a marriage—particularly the marriage of two people who truly give to each other and the world with all their hearts—gives me a unique appreciation for the special bond that unites us as people who are constantly giving and receiving.
During this time in the Jewish calendar when Jews ask for a lot—forgiveness, health, a sweet new year–let us also ask for the ability to gracefully receive all we are given this year as well as the ability to give gracefully, without negative judgment of those who receive our help.