Shopping for Passover items can be challenging in small Southern towns – and I’m sure there are others around the country who can relate to this as well. When you’re outside of a major metropolitan area, the quest for Passover foods (especially more than just matzah – although, as you’ll see, even that can get tricky…) can be a challenge.
Many grocery store managers are unfamiliar with “Kosher for Passover” merchandise, and they don’t want a lot of extra product on their shelves after the holiday. When they do stock up, though, it’s almost touching. I actually get excited when the Passover items make it to the special display in the grocery store.
What will they have this year? Any new dessert mixes, or new flavors of macaroons? Anything new to help fill the kids’ brown bag lunches for school– especially when one child is not particularly fond of matzah or the “Passover rolls” (you know, basically the same recipe as a matzah ball but baked, not boiled – mmm!).
What amuses me is that my local grocery store has a small “Asian section” – and somehow, that’s also the “Jewish section,” at least for part of the year. So, next to the udon noodles and fried rice mix, one can find the gefilte fish!
Of course, there’s also the fact that the stores don’t always get it right, even when they’re trying. I especially like picking up a box of matzah, suddenly available in the springtime, for Passover!– only to discover that the hechsher specifies “not kosher for Passover.”
Not very helpful, but it made me laugh. And when they do get it right, it feels even more special.
Have you had any “special” Passover shopping moments this year?
On a recent pit stop I made in a rural part of Tennessee, I found an unexpected statement. There, in the “middle-of-somewhere,” I came across a plastic toilet-paper dispenser with the words “The Jew Was Here” scrawled across it. Seeing this scrawl, a question barked at me.
But “ Why in the world…?!” was not the question I heard.
After all, when you see a simple message like that, why ask why? It seems human enough to want to leave a lasting mark on this world, so that when our finite lives come to their inescapable end, something of us will remain, something that says: “I was here. I mattered.”
However, a statement like “The Jew Was Here,” left on a roadside toilet-paper dispenser may not be the lasting message we desire. Those who come later will undoubtedly question: “What does it say about the person who was here, some person now gone?”
Does it say that his/her life was as fragile as single-ply or simply went round and round until it finally went down?
Clearly, not! And the reason I’m dead certain of this is because the entirety of anyone’s life cannot be captured in such a quick scribble as “I was here.” Rather, to adequately gain a glimpse of our existence, one must look to things more lasting. We must look to the children we teach, and the love we share, and the lessons we impart. We must look to our communities strengthened and our contributions made. Those places are where the impression of us remains, and will – God willing – continue to be seen for generations to come.
So, in the public restroom in Tennessee, the question I walked out of the stall with was not “why” but “what?”
What shall be the mark we will leave? Shall it be a scrawled graffiti scar, which time (and a little elbow-grease) will eventually erase? Or, will it be a work of art, celebrated throughout the ages?
That is up to you. After all, your life is a pen, moving over the living, breathing text known as the world. So, please, step right up and leave your mark, because you are here… and you matter!
Jews across the world are preparing to sit down with their families and read the Haggadah this Passover. Although this is annual experience, it is never exactly the same as the year previous. In fact, for those attending a Seder at someone else’s home, there is no telling what the reading of the Haggadah will mean to their hosts, and they likely won’t know until the Seder begins. Reading the Haggadah can, after all, mean decoding the Hebrew words, or speeding through the text and getting right to the meal, or long discussions that allow us to better comprehend the story, or discussions around how the texts apply to our lives and current events.
But whatever the interpretation, at its core Passover is a holiday that revolves around a story (the Exodus), a book (the Haggadah), and a concept (freedom).
For many Jews, literacy is a priority. Many congregations across the South champion the cause of literacy in their community. We shake our heads in disappointment and sadness when we talk about children who don’t have someone to read with them regularly. But, when we talk about literacy, we are talking about a few dimensions: decoding, fluency, comprehension and application. Decoding refers to associating sounds with letters and blending them to create words. Fluency refers to the pace of reading and the ability of a reader to read a word without forgetting the words that came immediately before it. Comprehension is the level at which a reader understands the meaning of the words. Stronger readers will also apply what they read to their life’s knowledge and experience. They will determine whether it is consistent with what they know and have experienced in the past or whether it speaks to something new.
When we read with children, we might know how advanced their reading abilities are. However, particularly with struggling readers, it isn’t always clear. In fact, there are times when as adults who have been reading for a while, we wonder whether our time reading with children is productive, whether we made them feel badly because they couldn’t read as well as we had hoped they would. But, we can learn a few tips that help ensure that both the child and the adult have a positive reading experience. There is a lot of information out there but the proven tips are usually gleaned from research by individuals with the specific expertise of teaching reading. This is just one resource with reading tips, and you can certainly find some more by searching the internet for “research based reading tips or interventions.”
I wish all who will read the Haggadah this Passover, a meaning-filled Seder. I would also like to wish us all renewed energy as we continue to battle illiteracy in our world and particularly in our communities. After all, the ability to read brings not only stories and books to life – but also brings readers a very real freedom.