December is upon us – already! That means, of course, ’tis the season. So does Christmas dominate in the South? Yes, but – there’s also p-l-e-n-t-y of Southern Chanukah fun to be found. Here are just a few of the holiday happenings ’round here:
Jewish Books Cooking. Starting this weekend, JBC tours the South – and one of the stories included is Lemony Snicket’s “The Latke That Wouldn’t Stop Screaming.” Fun, family show made possible by The Covenant Foundation and the ISJL.
Congregations and Organizations’ Parties & Performances! Across the South, local congregations, Jewish agencies, and organizations are hosting a wide array of performances, latke cook-offs, dreidel parties, music, meals, and much, much more. Southern Jewish Life Magazine has compiled a fantastic list of all such events, available right here.
(Big) Easy Chanukah Festival. The OCH Market in New Orleans is having a special Holiday Market event next weekend, which features a lot of Chanukah/Southern-and-Jewish fare. Shop, mingle, hear Klezmer music, and eat (the Fat Falafel Truck will be there!). And hey – everyone loves another excuse for a trip to New Orleans, right?
These are just a few out of many! What are some of your favorite Southern & Jewish holiday happenings for Chanukah?
What do Yiddish-speaking chickens, screaming latkes, and a pig who really, really wants to be kosher have in common?
They’re all characters featured in Jewish Books Cooking, a children’s theater show that brings eight popular, contemporary children’s books to life with bright characters and catchy songs.
Jewish Books Cooking (JBC) is a project made possible by The Covenant Foundation. The show debuted earlier this year in New York City. Created and directed by Liz Swados, the New York production of Jewish Books Cooking was mounted at several venues around the city. This December, along with a new director, new music director, and new cast, the show is also going to have a whole new destination – the Deep South.
How does a show like JBC wind up traveling through the South? It happened how it always happens in show biz, baby: “ya know a guy.”
While preparing for the inaugural New York production, the staff at Covenant thought about how great it might be to bring a peppy show like this to smaller communities. They would need a director for the touring show, and an organizational partner with connections to smaller communities…
But they knew a guy – or, in this case, a gal – and they knew of just such an organization. So they made a few phone calls. They called me (because I’m a theater nerd who lives in Mississippi, and was lucky enough to intern with Covenant awhile back). They called the ISJL (since they’re an organization located in Mississippi, accustomed to partnering and delivering programming to smaller communities). They posed the question: what do you think about teaming up to bring JBC to Southern cities – smaller communities that aren’t always reached by this sort of performance?
Everyone was excited about the idea. I mean, who wouldn’t want to bring something totally different to Southern audiences … namely, a children’s show filled with moxie-rich Jewish stories, not to mention all the kooky, rapping, dancing, hilarious characters?
In short order we had actors, venues, and everything else the recipe called for to stir up a Southern helping of Jewish Books Cooking. Though a lot to wrangle, this has been a fun and rewarding process. The stories included in the show are all upbeat, sometimes poignant, sometimes zany, but never dull. The music gets stuck in your head for days — in a good way, as the entire cast can assure you. And even the craziest of the characters is charming and relate-able, especially as conveyed by our talented actors. (These guys are pros: they go from being rats to parrots to witches to fried foods, without batting an eye!)
Directing JBC has been a treat. But best of all, knowing that this show will travel around and delight audiences who might not see anything like it all year … well. It’s practically a theatrical Chanukah miracle.
Next week, this show hits the road, traveling to Baton Rouge, New Orleans, Memphis, and closes out right here in Jackson, Mississippi. The show is free, and the Southern touring production will be followed by a family program focused on exploring Jewish stories and sharing family bedtime rituals. The program was written and will be implemented by the ISJL Education Department staff – so it’ll be just as fun as the show itself.
Welllllllllll, maybe it’ll be more fun. I mean, the show is pretty hard to beat. Did I mention there’s a Yiddish-speaking chicken?
If JBC is coming to a city near you, find more info here and go check it out! In the meantime, tell us: what’s your favorite Jewish children’s story?
The idea of a Jewish conspiracy to control the world has long been a canard of anti-Semites. Its most infamous example is the Protocols of the Elders of Zion, a notorious forgery first published in Russia in 1903. Influenced by these claims of an international Jewish conspiracy, U.S. auto magnate Henry Ford published a series of anti-Semitic essays in his newspaper the Dearborn Independent in the 1920s. While southern Jews have certainly faced anti-Semitism, most notably the lynching of Leo Frank in Georgia in 1915, such claims of secret Jewish power and conspiracy have rarely been made in the South. Perhaps the fact that Jews were such a small minority of the population prevented such beliefs from taking hold.
One fascinating exception to this took place in Guthrie, Oklahoma in 1912. Guthrie had been named the capital of Oklahoma when it became a state in 1907. Jews were active in the new state government, including Leo Meyer, who was appointed assistant Secretary of State in 1907. Some called for the capital to be moved to a larger city, and in 1910 the citizens of Oklahoma voted to move the seat of government to the state’s largest city, Oklahoma City.
The day after the vote, Meyer took the official state seal from the capitol building in Guthrie and moved it to Oklahoma City under cover of night.
The people of Guthrie were enraged after the capital moved as the town lost population, investors, and priority on the railroad lines. Many residents with the means to do so moved to nearby Oklahoma City, including several of Guthrie’s Jewish merchants. In 1912, the Guthrie Daily Leader ran a front-page banner headline announcing that “Shylocks of Oklahoma City Have State by the Throat,” and the sub-header promised to reveal the “Unparalleled Conspiracy on the Part of Jews and Gentiles of a Rotten Town to Loot the State for Twenty-Five Years.”
The article claimed that prominent Jewish businessmen in Oklahoma City had conspired to steal the capital away from Guthrie. The long accompanying article used parodied Yiddish accents to illustrate its claims that the capital move was the result of a conspiracy of Jewish businessmen who wished to profit from increased real estate values in Oklahoma City.
Rabbi Joseph Blatt of Temple B’nai Israel in Oklahoma City publicly attacked these claims as slander, claiming they were “a disgrace to the civilization of our state.” He then called on Oklahomans to band together to combat religious prejudice.
Rabbi Blatt’s bold response helped to quash the paper’s claims as the Leader’s attempt to reclaim Guthrie’s status as the state capital failed and its efforts to blame the Jews were soon forgotten. Today, Oklahoma City has 2500 Jews and two active congregations, while Jewish life in nearby Guthrie is long gone.
The Guthrie episode was an exception. Far more common in Oklahoma and across the South was an elitist anti-Semitism, which sometimes led to the exclusion of Jews from country clubs or social organizations. Despite this, Oklahoma Jews became active in the civic and economic life of their state, thriving and accepted within their communities, as they continue to be today.
Read more fascinating histories of Southern Jewish life in the ISJL’s Encyclopedia of Southern Jewish Communities.