This past weekend was Purim, a holiday full of laughter, parody and dress up. Fittingly, many Jewish groups release Purim videos and plays to tell the story of Purim in different fanciful ways.
One video stood out from the crowd this year, a video called “We Doin’ Purim” by a group called Bubala Please. The video, a parody, features Latino and African American Gangbangers from the LA ghetto rapping about Purim complete with four letter words, Yiddish sayings, and the objectification of women. On one level, the video is highly offensive. The F-bomb and the N-bomb are dropped several times, and there are very crude sexual references including a shot of “Esther” holding a large triangle shaped hummantashen over her (clothed) vagina.
But the discomfort the video elicits is not just because of these racial and sexual stereotypes which most liberal Americans will have a knee jerk negative reaction too. The video is discomforting because in some ways it gets at the dark underbelly of the Purim story. In most communities today, Purim is a “fun” holiday aimed mostly at children. They dress up, and for once get to misbehave in synagogue yelling out during services and dancing around. But if you look closely at the Purim story, it is not for children’s ears. This is a story about sex, violence, and the abuse of power. It opens with the King throwing a drunken orgy, moves on to his picking a girl out of his haram of virgins, and ends with the Jews rampaging and killing thousands of people. Telling the story through gangsta rap which embraces sex and violence is appropriate.
Then there are the power dynamics on display in both the Purim Story and this parody video. The story itself is the triumph of the lowly over the powerful. A commoner, Mordechi, and his niece, Esther, manage to over throw a powerful advisor to the King, and gain the king’s ear and political power. The underdog becomes powerful. Gangsta Rap, whether we like it or not, is a vehicle for the African American and Latino gang communities to show how the underdog has gained power though violence and domination of others. To have these rappers mixing in yidishisms and telling a Jewish story conveys this power to the Jewish community which historically is also seen as the underdog. Again the method of using Gangsta Rap to tell the Purim story of triumph of power makes sense.
I think the video is offensive, and smart, and funny all at the same time. For me the essence of Purim comes through. This video throws off our equilibrium – Gangbangers are rapping “Hommies Nashing Hummantashen – We Doin’ Purim!” What? Really?
Having been warned about its offensive content, watch the video if you choose, and make up your own mind, offensive or good fun?
While driving to work the other day I heard a woman interviewed on the radio asked about the “Rape” comments of some particular politicians running for office. The reporter asked if those comments would influence her vote. “No,” she replied, rather dispassionately, “he is entitled to his opinion about that, even if we disagree.” In other words, she would still support candidates associated with those views, as well as those who articulate them.
I gripped the steering wheel with white knuckles, channeling my anger into the tightness in my hands. This is RAPE we are talking about — not taxes, not health care or energy policy – all issues about which I have strong feelings, but not nearly as potentially personal. Yes, I know that these issues and several more are serious reflections of our values and therefore personal on many levels. But rape – the heinous act of violence against a woman – is a step above these issues in its import.
Rape is an act of violence. There is no qualifying it. It is a forceful act, a violent imposition of power over a woman. It is as wounding, or more, than a physical act of harm that leaves external wounds. The internal wounds, the spiritual, emotional, psychological wounds left by rape can be longer lasting and more difficult to heal than many other wounds. For the women I have counseled as a rabbi, along with their loved ones, I am anguished by their pain.
Politicians who have used terms like, “legitimate rape” or who have legitimized the violent and forceful act of rape by labeling resulting pregnancies as “God’s will,” are just plain disdainful of women. They may think they are nice people and they may say they are compassionate, but make no mistake about it – the men who have made these crude statements are neither compassionate nor nice. They are soldiers in a war against women.
Partisan politics ugliness has reached a new crescendo with this war on women. It has become acceptable for politicians to speak in crude and demeaning ways about women’s bodies or our ability to make choices for ourselves. How can a bunch of politicians — who appear to know nothing about women — make choices for us? Yes, some of their supporters are female politicians. I have just one thing to say to them: Shame on you!
Personal decisions about birth control and pregnancy are spiritually and emotionally serious and challenging. Rabbis, ministers and therapists are equipped to guide women who are facing difficult choices. But politicians are not, and I think they know that. This is not about helping women. It is about power.
To those who support these insensitive brutes, who say, “It’s just a difference of opinion,” I say: Shame on you. Women waited too long and fought too hard to win our right to equality and respect. We owe each other vigilance to make sure we don’t turn the clock back.
Oh, if only “men and women could be gentle, and women and men could be strong,” in the words of Judy Chicago. Then “everywhere will be called Eden once again.”