One of the images found in the High Holiday liturgy is ‘The Book of Life’. The traditional language makes it sound like a kind of ledger, with accounts being recorded, added and subtracted. At the end of the accounting, God decides if we’ve enough credit in the bank to make it to the next year. If you grew up being taught it this way, as I was, you may be mightily put off by it all. All these invitations to engage more deeply in the High Holidays may be falling on resistant ears.
A number of years ago I arrived at the belief that if my experience of life and my way of understanding the world around me didn’t correlate with an ‘idea’ of God that I thought my tradition had conveyed through its liturgy and the philosophy of rabbis from centuries past, it was the old ideas that had to go. They were, after all, only the putting into human language of a God too ‘other’ to truly grasp, and so carried with them the limitations of the humans who wrote them. To truly have a relationship with God, I had to be present to my experience and trust it.
And so, I could no longer believe in a God filling out a ledger, at least not in a literal sense. But I liked the image of the ‘Book of Life’ and the pages that were filled. But I am the only one holding the pen. Whether I like what has been written, and whether what is still to be written will be worth reading is up to me. Sometimes we can be harder on ourselves than the God we imagine is forgiving us and erasing the bad lines and paragraphs to give us the chance for a re-write. But when we recognize our agency in writing our own Book, it can be incredibly freeing and empowering. For sure, we do not get to write every twist and turn in the plot. There are many things that life brings to us that are not of our design or our asking. But we write the response. We are always able to write the response.
Here is a radical proposal for the New Year, forget the guilt, instead, lean into what you love to become the best possible version of yourself.
The liturgy for the Jewish New Year has us taking a long hard look at all the mistakes we have made over the previous twelve months. Soul searching is good, but for the most part if we are honest we already know where our faults lie and if we were able to change them with ease, we would have already done so.
This is not to say that we should forgo striving to be our best selves. On the Jewish calendar, the month leading up to Rosh Hashana is called Elul in the Jewish calendar. One rabbinic interpretation of this name is that it is an acronym for the Hebrew Ani L’Dodi v’Dodi Li, I am for my beloved and my beloved is for me. A lovely romantic notion, the rabbis also take it to be a tribute to God’s love for us. It is not accidental that the month leading up to the New Year is one that takes love as a main theme. Love can be a powerful force for change, easier to embrace and more satisfying than guilt.
There are many ways to use love as a means of encouraging yourself to its best self. Love exists on many planes, elevating any one of them improves the world. Here are three concrete suggestions that focus on love of self, love in relationships, and love as an element of community.
Make a list of the things you love about yourself. The list should have no less than 5 significant things on it. Take time to think about each of these attributes, why do you love this about yourself? Generosity? Creativity? Silliness? Ambition? Consider how each of these qualities helps you be a positive presence in the world. Think back to a time in your life when those elements of your self were being fully expressed. Are you making the most of these gifts right now? Ask yourself what you might do expand the impact of that strength in the world. If you are struggling to make a list, then ask for help from those around you to do so.
Part of the process of preparing for the New Year is repairing relationships. While I believe that apologies are important, taking time to focus on what works in relationships is important as well. Set aside time with those with whom you are close. Tell them what you love and appreciate about them. Give them examples of how this strength inspires you, or affirms something about the world. The more concrete the better. Knowing they are appreciated and truly seen for who they are will help them start the year in a better place and will strengthen your relationship. If there is repairing to be done, spelling out the love first will set the stage for positive engagement.
What do you love to do? Lean into your talents to make a difference in the community around you. Volunteering can be about need but it can also be about sharing a passion and capacity. Play sports? Then offer to coach little league. Bake? Then bring cookies to firefighters, bread to shut ins. Sing? Take your talent to the local hospital. Sure any of this takes time, but if you volunteer to do what you love you will get a great bang for your buck. The parts of you that you love will have a chance to shine and your passion will inspire others. Studies show those who give feel great. The world will be a better place.
When love takes center stage, we poise ourselves for success. When we feel strong about ourselves we are more capable of hearing the criticism that will undoubtedly come. When we know we are loveable, loved and capable of sharing love then we can work toward making the New Year that Rosh Hashana ushers in, one of light, goodness and change.
During the Hebrew month of Elul, leading up to Rosh Hashanah, the Jewish New Year, a number of bloggers are contributing to #BlogElul – a communal online project initiated by fellow ‘Rabbi Without Borders’, Phyllis Sommer. Each day of the month has been allocated a theme. Today’s theme is Love. You can read the daily contributions by following #BlogElul on Twitter. If you don’t use Twitter, a google search for #BlogElul will enable you to read many of the contributions.
Last year, Jewish musician and Spiritual Leader of Temple Shir Shalom, Oviedo, FL, Beth Schafer wrote a book called ‘Seven Sparks.’ Taking the 10 commandments as her inspiration, she re-cast them as seven sparks that can truly guide us toward what she has labeled, ‘Positive Jewish Living.’ The origins of both the book and the larger ‘Positive Jewish Living’ project was a belief that Beth held that Judaism was chock full of wisdom that we can truly live by, but our Jewish tradition can sometimes make it challenging to find your way into the complex, rabbinic texts, commentaries and interpretations of Torah in which this wisdom is found.
The first of the 10 commandments is more of a statement: ‘I am the Eternal Your God, who led you out of Egypt.’ From this, Beth extracts the first of her Seven Sparks: ‘I am free to love and be loved.’ She asks why God needs to make such a statement of introduction. Why does God need to introduce God-self? Perhaps because our people, newly freed from Egypt, have been distanced and need to be reintroduced. God frees us from slavery in order to reestablish a loving relationship (our covenant). Restoring love helps to bring healing to our broken world (tikkun olam). Our time of wandering in the wilderness was a time in which we were re-taught and re-membered how to love. We also learn how to receive love. ‘It’s hard to feel that you are loved, if you’ve spent all of your energy as a slave to something unhealthy. It’s hard to feel worthy when you are ensnared by self-doubt or self-criticism. When someone shares love with you, you need to know in your heart that you deserve it.” (Schafer, 2011).
At the end of each chapter, Beth includes a section called ‘Ignite!’ How do we ignite the spark of love in our day-to-day lives? These are her suggestions. How appropriate they are as a source of contemplation and inspiration as we prepare ourselves spiritually for a New Year:
- I love myself.
- I have immense potential to grow.
- I appreciate my quirks as well as my gifts.
- I am proud of both big and small accomplishments.
For your family:
- I express love generously and often.
- I approach disagreements from a loving perspective.
- I give without expecting anything in return.
- I extend courtesy and respect to both superiors and subordinates as part of my work.
- I extend amazing service to clients or customers as one of my many goals.
- I act naturally and honestly to promote a great environment.
At your Congregation:
- We welcome all who visit the congregation from the parking lot, to the phone, in meetings, services, and all written correspondence.
- We respond with immediate compassion and caring to those in need.
- We recognize special events such as birthdays, anniversaries, recovery from illness and special lifecycle moments as a community.