This week, my partner and I sat down to plan our seder. For us, this involves much more than deciding on the menu. While we use a haggadah that we compiled as a guide to take us through the 15 steps that make up the seder (which means “order”), what we do with those steps varies from year to year.
This year, I was inspired by two wonderful suggestions from our cousin, Ilana Stein Ben-Ze’ev. The first is a beautiful and moving new ritual, shared out of the experience of the death of her father, Professor Jerome Stein. She writes:
We have Eliyahu’s Cup, and Miriam’s Cup, and now, at my home: The Memory Cup. Kos Zikaron. Even though Pesach is ‘Zman Simchatenu’ (A time of our happiness), I knew I would miss my father- his seders were a big part of our family life. I had a friend coming who had also recently lost her father. So, I took one of the many goblets I’ve made over the years, and declared it to be Kos Zikaron. Before we started the seder, we filled it and passed it around the table. Whoever wanted to, announced whose cup it was for them, and why. For me: “This is my father’s cup. I have so many seder memories and he is in them all. I’d like his presence at our seder.” And so it went- I was surprised that everyone found someone to bring in (and glad I didn’t have to feed them all!).
Ilana’s second sharing in inspired by the line with which we begin the Maggid (story-telling) part of the Seder. She writes: Kol dichfin (the line in the Maggid that pronounces – let all who are hungry come and eat!) – let’s put our money where our mouths are: Donate the cost of feeding 1 Seder guest to a food bank.
There are also those who make a habit of donating all of their unopened hametz to a local food bank in advance of Passover. In our congregation, we have reinterpreted the period that begins on the 2nd night of Seder – the counting of the Omer – as a time to donate grain-based foods to the local food bank. Historically, this was when our ancestors gave thanks as the different kinds of grain (barley first, wheat later) became ready for harvesting, and the first sheaves were brought to the temple as an offering to give thanks. During Passover we begin with rice, but once Passover has ended, cereal boxes, cookies, and other non-perishable grain-based foods are donated and publicly displayed as the collection grows, culminating at Shavuot.
The haggadah does not begin with a retelling of the Exodus narrative. In fact, you’ll be hard-pressed to find that narrative laid out in the haggadah. The entire Maggid section is more of a teacher’s guide to the spiritual and practical lessons we can learn from engaging with the story not as re-telling of an historical account, but as a guide to the spiritual landscapes of our own lives and the society and world that we live in today. That is why we are commanded to experience the Exodus “as if we, ourselves” were freed from slavery. That’s not necessarily an instruction to imagine yourself back in time as a character in the story (although that can be fun and insightful too). It is an instruction to look at how those themes of enslavement, constriction, limitation, and of freedom to become, fully, are played out today. One way to more deeply share the meaning of these narratives with the guests at your Seder is by examining these themes through poetry, images, news stories, and personal sharing.
If Pharaoh is the one that limits and controls us, making us a slave to needs that line the pockets of another and constrains us from living expansively, guided by our inner truth and our relationship to the Divine (which, for many, is experienced through our relationship with others), then we can ask what manifests as Pharaoh in our life today?
This year – especially this year – when the weather patterns have left us longing for spring to finally be upon us, we can ask what new seeds are we nurturing, and what might we be hoping to see blossom in our lives in the coming year.
These are just a few ideas to enrich your seder ritual this year. Share your creative rituals with us here, so that we can inspire each other this Passover.
Around this time of year I often find myself fielding questions about what haggadah to use, and how families can spice up their Seder rituals at home. There are so many choices these days, and the answer may depend on who will be at your Seder, the age of the children, and the relative value you place on nostalgia vs creativity or innovation, among other factors.
But the one element that I have found to be a game-changer when it comes to how Seder night is experienced is an element that is often completely overlooked: Logistics and lay-out. This is one of the most overlooked elements of the Seder but one that I have come to appreciate as crucial. While not every home has the space to accommodate some creativity in this department, we have found that sitting on sofas, cushions and chairs in concentric circles around a coffee table in a living room to be much more conducive, at least for the pre-meal part of the Seder, than sitting still around a formally-laid table. Young children can get up and move around more easily without being a distraction, and the atmosphere engenders more conversation and interaction between the adults too. At our Seder we often hang colorful fabrics in the room to create the feeling of sitting under a tent. Some homes are large enough to move people to tables for the meal, but going for a more informal buffet and continuing to eat in the same space as you’ve gathered for the ritual can be just as good an option too.
In truth, while I highlight logistics and layout as the game-changer because it is so often not even considered as a player in the creation of a great Seder, there is another element to our family Seder that has been just as significant a game-changer in the Passover experience. At our Seder, we have taken to inserting different freedom-related themes each year, as we invite guests to add their own midrashim – in the form of news articles, photos, videos, and more. In our home we compile these images into a powerpoint presentation ahead of time and project the images for all to see and to discuss during the Seder, but a household that doesn’t want to use technology in this way on a festival night can achieve the same kind by simply handing around printed copies. And so, when we get to the maggid section of the Seder (the telling of the story), we often depart from the Rabbis’ retellings from centuries ago embedded in the pages of our various haggadot. In each generation we must experience the exodus from Egypt as if it were our personal experience. When we add our own stories and images, we can dramatically engage each other in meaningful conversations about the nature of freedom that can be viscerally felt at a deeper level.
Take a look at my posting on Maggid 2.0 where I reported on our first year of taking this approach at our 2011 Seder, for an example of this visually-rich and conversation-stimulating approach to Passover.
Many blessings for a wonderful, engaging, meaningful Passover!