On Sunday I helped organize a rally at our JCC in support of the three teenagers, Naftali Fraenkel, Eyal Yifrach, and Gilad Sha’er, who were kidnapped last week in Gush Etzion. As part of our advertising, we used the Twitter hashtag “#bringbackourboys” that was developed to bring world attention to this horrific kidnapping. During the rally, one of our speakers made reference to this hashtag and its famous predecessor, “#bringbackourgirls,” created in reference to the nearly 300 schoolgirls who were kidnapped in Nigeria in April 2014 by the Islamist group Boko Haram.
And then I looked around the room. Perhaps I had been too nervous before then—nervous about what I was going to say; nervous about whether enough people would show up to fill the chairs—to notice that there was no one in the audience under the age of 50. No one. Not a soul.
The #bringbackourgirls campaign captured the attention and enthusiasm of Americans young and old, religious and secular, politically active and indifferent. It captivated world attention with its moral resonance and clear message. But where were the young Jews in the crowd yesterday? Why did the kidnapping of students their own age not resonate enough to take 30 minutes out of their Sunday evening?
I’m sure there are communities that have held vigils where teenagers and young adults have shown up. Particularly in more frum communities, where studying in yeshivot in Israel as teenagers is more common, the connection to the kidnapped boys (especially to the American, Naftali) might prompt a better young turnout. But I imagine that the experience in my community was more, rather than less, common. And it is not just at this event. Look around you at Yom Hazikaron or Yom Hashoah gatherings and see who is with you: the elderly, those who went to Zionist summer camps generations ago, and a handful of Israeli expats. In another generation or two, will we even commemorate these days in America?
The diagnosis for this inattention is far easier, I fear, than the treatment. Younger generations lack the experiential connection to the Holocaust and to Israel’s wars for existential survival. They/we don’t have relatives who survived the Shoah and probably never have heard a survivor speak. They didn’t stay up at night, on pins and needles, afraid that Israel might be wiped out in 1948, 1967, or 1973. Without these experiences, we lack a visceral connection to Israelis as a people. What happens in Israel is a news item, something to note, perhaps, and then go on with our days here.
So how do we build a deeper, emotional connection to Israel and its people? I’d love to hear your ideas.
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On Friday, I visited with a group of 18-year olds participating in Habonim-Dror [Jewish Youth Movement] Workshop, a nine-month program of learning and service in Israel, with a liberal Labor Zionist perspective.
If you worry about the future of liberal Judaism, an hour with this group can heal you.
If you can’t make it to Israel for your hour of healing, read about my interview with one of the workshop students.
Tell me about one great educational aspect of your Workshop program: Jewish education doesn’t feel forced. I chose to be part of this program and I am enjoying it. Our learning is discussion-based. We took a serious Judaism course. We read some texts by Amos Oz. In one, he talks about the difference between a museum religion and a living religion. A museum religion you leave on the shelf; admire it; dust it off once in a while. A living religion changes with the times. It adapts; it is always being adapted.
What is the core of being Jewish? If I had to choose a core, I would say: Jewish values like “love your neighbor as yourself.” They lead to a Jewish way of life. Obviously, mitzvot about how we treat other people are value-driven. But so are the more ritual ones. Even practices like kashrut [keeping kosher], for which no one knows the reason, bring us back to values. These practices are mysterious so that we question them. They bring us to the intrinsic Jewish value of questioning everything.
What are your thoughts on God? I don’t know. Any conclusion I come to is not a real conclusion, because it’s not possible to know whether God exists or not. Someone can say they don’t believe in God, but believe the same thing as people who do say they believe in God. Belief is a lifestyle choice; it gives you a sense of meaning.
“The old man in the sky” is not the Jewish view of God. A Jewish view is more like the one I learned in elementary school: God is all around you; God is the air; everything has a piece of God. Judaism doesn’t have only one view of God.
Why do you think Judaism is important? Judaism feels important to me because it’s a part of me. Sometimes I think that religions have caused a lot of conflict. But then I realize people cause conflict, using religion as an excuse. I am still struggling with this question, to be honest. No matter why I think it’s important, it exists. I could not break myself off from it; I will always be associated with Israel and Judaism.
Why do you think Israel is important? Jews live in disparate, disconnected Jewish communities around the world. In some ways, Israel is a unifying factor among Jews around the world. It brings people together. In my mind, why ask if Israel should exist? It does exist. It is a Jewish state. It could be a really positive amazing place. I want it to be positive and I feel a sense of responsibility for it.
Israel today has a lot of issues. Religious and secular Jews do not always respect each other. Mizrachi Jews and migrant African workers are mistreated. Ideological settlers carry out price tag attacks [against Palestinians]. There is government corruption.
What do you think about the future of the Jewish people? Someone’s got to take responsibility for it.
Would you make aliyah? Maybe. I don’t know if aliyah is the best method for taking responsibility. We read some interesting texts in our Habonim-Dror history course. One said that the ultimate hagshamah (actualization) of the movement is aliyah. Another talked about how the movement started in Europe. One youth leader was running a Jewish club, but came to realize it was just a club for Jews; they weren’t doing anything Jewish. So they started doing Jewish activities but the club still had no center. So, he put Israel in the center. Originally, Israel was a method, not a value. The real value was the empowerment of young Jews.
Maybe there are other methods of empowering young Jews. You know that survey that came out this fall that said a lot of Jews are intermarrying and assimilating? A lot of people used it to say that Judaism is dying. We had an Orthodox rabbi come and tell us that Diaspora Jewry is dying. He said, if you’re not Orthodox and you don’t move to Israel your kids won’t be Jewish. I don’t agree.
There’s a lot we can do to enliven Judaism.
Image: Habonim-Dror semel (symbol). Cross-posted at On Sophia Street.