I recently spent some time at a gun range in a class that provided an introduction to guns. During my class I was shown how to safely hold and fire a pistol, a revolver, a rifle, and an AK47. I’ve always been quite good at fairground rifle ranges, picking up a few prizes in my teens. I have to say that I enjoyed the target practice, and it was quite exciting to have the opportunity to learn how to fire these guns. I’d go back and do it again. My instructor was professional, and at the end asked if any of us was interested in taking further classes to obtain a gun license, but there was no propaganda and no hard sell.
While I was there I observed many people coming and going, the majority of them middle-aged husbands and wives, stopping in for some target practice. I asked my instructor how many people who belonged to this school bought their own guns vs how many simply used the considerable selection available in the school. He estimated that about 70% probably had their own. This in a state with very strict carry restrictions. These guns are meant to remain unloaded, in a locked cabinet at home. They are brought in a locked case to the gun range. They are opened up on the range, then loaded and fired. Yet 70% of the people coming back and forth felt the desire to buy one or more guns of their own. I was struck by how much potential risk was being introduced into so many lives by that one statistic. Guns that might be accessed in a marital dispute. Guns that might be played with by a child who accidentally injures themselves or a friend. Guns that might be picked up in a moment of suicidal despair. Guns that might be stolen in a burglary and sold on the black market to other criminals.
There are an estimated 270-310 millions guns owned by citizens in the U.S. A quick glance at The Gun Report indicates how many of the thousands of incidents of gun violence a year fall into one of the above categories. Guns are clearly a sensitive topic of conversation in the USA. There’s plenty of room for debate about precisely what kinds of actions or laws could be effective or should be enacted. But 74 school-based shootings after Newtown, one thing seems clear – gun violence in the U.S. is out of control. When, instead of figuring out how to reduce the amount of gun violence in our society we appear to be resigned to a new reality, instead creating bullet-proof blankets for children to hide under in their schools, it’s well past time to stop the insanity and take another look at our assumptions.
While there are some contributing factors to this that are more complex to define and solve, there is little question in my mind that some universally accepted and enforced gun control and registration process would be at least a step in the right direction. It’s not only a pragmatic thing to do; it’s also the Jewish thing to do. Centuries before guns had even entered the imaginations of those who sought to exert power and control over others through violence, Jewish thinkers had already applied the wisdom and ethics of our faith tradition to consider what kinds of obligations we had to mitigate the potential harm that the existence and ownership of dangerous things could cause to others.
We see this concern first expressed in the Torah itself, with regard to building a house:
“When you build a new house, you shall make a guard rail for your roof, so that you shall not cause blood [to be spilled] in your house, that the one who falls should fall from it [the roof]” (Deut. 22:8).
Rabbinic commentary on this verse extrapolates from this that we need “fences” to provide some additional protection from anything that could cause harm to another, to ensure that we don’t accidentally come to cause blood to be spilled. The text doesn’t ban flat roofs, but it does emphasize our obligation to take necessary precautions. Applied to the context of guns, this certainly provides a solid basis for thinking about all the things we could be doing to minimize the danger that guns bring into our homes, our schools, and our communities.
From the Talmud, we find another teaching that, when extrapolated, seems to go further:
R. Nathan says: From where is it derived that one should not breed a bad dog in his house, or keep an impaired ladder in his house? From the text (Deut. 24:8), “You shall bring not blood upon your house.” Talmud, Bava Kama 46a
If we think more broadly about the application of the proof-text quoted from Deut. 24:8, we might conclude that we should not knowingly bring into our homes things where there is a high risk that they will eventually cause harm to someone. Certainly there would be some who would make the case that by keeping a gun at home they could prevent the bloodshed of their family were an armed attacker to enter that home. But for that to even be a likely scenario, that gun would have to be kept, unsecured, immediately accessible, and loaded to do someone any good. And in the meantime, that is a deadly weapon that is sitting around each and every day that is far more likely to end up causing harm to those same loved ones. Other commentaries on this talmudic teaching suggest that it is ok to own a dangerous dog if it is kept chained up at all times. This would bring us back to the need for incredibly secure gun safes, with ammunition kept equally safe and separate from the gun, being a requirement of gun ownership.
There are additional references in rabbinic discussions in the Talmud that prohibit the sale of weapons to those who are believed to want to cause us harm (Avodah Zarah 15b; YD 151:5-6). The application of these teachings would certainly support the idea of universal background checks and the kind of licensing and tracking of gun purchases that might truly have an impact on the ease with which criminals can obtain guns.
Like many, I am heart-sickened by the daily reports of more deaths by gun violence. I believe that we have the ability and the obligation to enact some changes to our laws and our culture that would make a real difference. I see no responsible, ethical basis for the recent stories we have heard of some States and localities moving in the opposite direction. When will we say “enough”?!
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I was seized by a sick feeling of sadness, worry, and a familiar anger that has unfortunately been all too frequent – anger that our country remains gripped by a culture of violence and politics that glorifies guns.
Amidst deep worry for the people of Sandy Hook, another fear took hold. A dear cousin of mine who is a lower-grade elementary school teacher lives in that community. We had just visited over the Thanksgiving weekend. I didn’t recall the name of the school where my cousin teaches, so I went into a panic. I couldn’t reach my cousin by phone and tried to find the faculty list on the Sandy Hook school’s website, but it was down in the midst of the crisis. My sister called me in panic – we felt so helpless without any information.
Hours later my cousin called. Its turns out he teaches in a nearby town. His cell phone held dozens of voicemails and text messages from worried friends and family — he had been teaching, not using his phone. We breathed in a deep and grateful sense of relief.
Then I felt guilty for our feelings of relief. In deep sadness, I watched the scenes on TV, grieving for the 20 children and six adults; such unspeakable losses. These families would not ever experience the sense of relief that my family enjoyed. I viscerally recall the terror generated by this horrible violence. It could have been any of us, or our children. For some, it was their children; we feel such deep sympathy for them.
Where is the rage? What has happened to our country and our world? Why do mentally ill people not get the treatment they need? Why do people feel they need these instruments of death?
So much needs to fixed: mental health awareness and treatment; violence in our culture: movies, video games and TV; a 24/7 media culture that sensationalizes, to the point of (unintentionally) glorifying perpetrators – especially to “would-be” committers of the next shooting; and a political culture that is bought and sold by the gun lobby.
We are out of control. A late 19th-century prophetic European social critic, Max Nordau, wrote of his fears for society’s fall into “public drug peddling, random shootings, graphically violent popular entertainment, and a massive reduction of the human attention span” (Degeneration, 1895). We have been warned; we know the problems. It is time to fix them.
The people of Newtown have asked for privacy and quiet at this sad first anniversary. Still, The New York Times, reporting on the anniversary, offered insight into the ongoing process of grief and healing in Newtown:
“Ms. Lewis, Jesse’s mother, begins every day by pulling on three or four or five of her Jesse bracelets before heading out. The bracelets read, ‘Nurturing, Healing, Love’ — three words her son had written on their kitchen chalkboard shortly before 12/14. The phrase became the title of her book about her son and the aftermath of the shooting, published in October. ‘Anyone who needs a pick-me-up or seems nice, I always offer a bracelet,’ she said.”
The Torah teaches us to love our neighbor as ourselves. The commandment is not to feel love; it is a commandment to action. We have the courage – this is America! We must use it – to infuse our world with nurturing, healing and love.
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