Two weeks ago I wrote about the tragic loss of little Ayelet Galena z”l. I discussed how one young life was able to literally save the lives of twenty one other people. We can not and must not lose hope in our own potential in the face of all the goodness that was brought about due to the inspiration of one two year old girl and her valiant struggle.
This week I am reminded of the loss of yet another young life. Last year our community at Harvard suffered the tragic and sudden death of a beloved member of our student community, Ilya Chalik z”l. Ilya would have graduated along with the rest of the members of the class of 2011. His dream was to enter the medical profession, which fit his driving character trait of serving others perfectly.
Members of the community who knew Ilya gathered on campus this week to reflect on the one year anniversary since his death. As I listened to people share their stories and how they are coping one year later, I was struck by the same thought as I was a year ago: One life, one relatively young life, was able to bring together such disparate sectors of the broader community into conversation with each other. I thought of this a year ago when I flew with his Harvard tai-chi instructor to his funeral. I thought of this when I heard his friends from his diverse high school in Chicago reflect on how he impacted them. I thought of this when friends from college discussed their interactions with him from house life; from Hillel; from trips to Colombia and to Israel and from his work with various Asian societies on campus.
Ilya, through his friendships, his life and his deeds, wove threads linking people and magnified life for all who knew him. Students, reflecting on how Ilya impacted their life, commented that because of him they now have come to appreciate how beautiful a tree in fall is or how serene an afternoon in Harvard Yard could be. They have come to see life can mean more than performing well, it can be just as much about living well.
The lessons imparted to us by Ilya are shared by the single most defining ritual of the Jewish year of mourning, the Kaddish. The prayer traditionally recited daily by mourners has very little to do with mourning and with death. Rather, its central themes rest on the world that ought to be, glorifying God and optimism for the world and its inhabitants:
May the great name of God be exalted and sanctified throughout the world… May His kingship be established in your lifetime and in the lifetime of all of Israel… May there be abundant peace from Heaven and a good life upon us and all of Israel…
Kaddish is a daily reminder that the deceased lives on, in a sense, through the ways in which his or her striving for a more holy, more peaceful and more abundant life become a part of our ways and our lives. Death is an end, sometimes abruptly so, to the potential of one life, yet our ability to magnify that life and be magnified by it, can be tremendously realized through finding times to reflect and come together to remember.
And so as I left the space this week where fellow students, friends, teachers and mentors of Ilya gathered to reflect on one year since his loss, I felt a deep pain and sadness. I remember his warm presence at our Shabbat table. I remember his excitement about seeing the world and I remember the intense pain and mourning of his parents, his friends and the entire Harvard community. However, I also left that space feeling inspired and uplifted by hearing the ways in which Ilya’s life left a mark and forever changed the lives of so many others; how his ability to bring unique parts of society together in harmony has become stamped on the hearts and minds of so many others who knew him.
May the memory of Ilya Chalik z”l and all that he strove for, all that he believed in continue to inspire all who knew him and who have come to know him through hearing the stories of his life, to magnify the connections between people and the beauty of life. May we continue to work towards a day of abundant peace for us and for all people as Ilya worked so hard for in his short life.
This week has been a heavy one for the Jewish people and an indescribably difficult one for the parents of young Ayelet Galena zt”l who left this world Monday morning. Ayelet was two years old and was diagnosed with a rare bone marrow disorder called dyskeratosis congenita.
Ayelet’s struggle for life became everyone’s struggle. Her parents utilizing social media, particularly Facebook, updated her close to 6,000 “fans” on a regular basis. The images of little Ayelet simultaneously exhibiting so much will to life and yet so much suffering and pain, united thousands of people to do something. Many people prayed for her daily; others baked challah in her merit, while others re-posted the updates from her parents to their social circles often, thereby expanding the circle of support and care by leaps and bounds.
The loss of Ayelet is not just the loss of one beautiful little girl. It is not just the loss of the potential for her life and all that she might have accomplished. It is both of those things but also so much more. The Mishnah in Tractate Sanhedrin teaches us that the loss of a single life is as if an entire world was lost forever. There are generations of descendants from Ayelet the world will never know. There are countless people who would have been touched by her life who will not have that experience. In chaos theory there exists a concept called the butterfly effect in which one small change can bring about tremendous results that would be impossible to anticipate. The loss of Ayelet is not just a small change to the world, it is an enormous change, and the impact that she would have brought to her family, her people and the rest of humanity, will never be known.
Yet, the Mishnah also teaches us the converse as well. One who saves a life is as if she or he saved the entire world. And there is no doubt that the heart wrenching struggle for life waged by Ayelet and her family, broadcast to the world has brought about so much good. One often wonders how much they can truly impact the world. What difference can I really have in a global community of over seven billion people? The story of Ayelet is the loudest protest possible against the proposition that our lives do not and cannot matter. Each one of us can make such a tremendous difference.
Of all the actions that occurred to express support with Ayelet and her family, perhaps the most impactful of them all was the organization of countless cheek swabbing drives to add people to the bone marrow registry of Gift of Life and the also important fundraising drives for Gift of Life. Because of those cheek swabbing drives, when Ayelet tragically left this world on Monday morning, 21 people had found their lives saved through the bone marrow registry and the registration of all those new people. Twenty one people in this world owe their lives to the good will of complete strangers who were inspired at the very deepest levels to act because of Ayelet Galena zt”l. In other words, because of Ayelet there now exists another twenty one worlds of human life and meaning.
This is the impact of one person. One two year old child was able to galvanize people to give of themselves and restore life to another twenty one people. If we learn anything from the tragedy of the loss of Ayelet let it be two ideas: 1) Donate to Gift of Life and register with Gift of Life. Each registration to the list costs money; the more people who are registered the greater chance that another human being can live another day and if you have not done so already, take that simple cheek swab and become part of the registry. 2) Anytime you feel your life does not matter, anytime you are confident that the world would be no worse or better with or without you, remember Ayelet. The struggle of one small child restored life to twenty one people. Ponder and reflect on that because you never know how and in what way you will make that difference.
On January 9, 2011, a sweet singer of Israel, Debbie Friedman, passed away. While her Hebrew yahrzeit is at the end of this month, for many this is becoming a month of remembrance. Family gatherings, concerts in her memory, special Shabbat Shira dedications in early February, as her legacy and her songs live on.
On Monday night, I ended my eighth grade class with a brief sharing of some of my own personal interactions with Debbie, and the enormous role she had in pointing the way to the path that became my life as a rabbi. When I teach Torah about m’lachim – angels in Jewish tradition, I often point out how, when they show up in our holy text, they bring a message that redirects the life path of the one being visited. Think Hagar (twice), Jacob wrestling with an angel, Joseph meeting a ‘man’ in a field who redirects him to find his brothers (without which the rest of the Joseph story that we have recently read in this year’s Torah cycle might never have unfolded). When I teach these texts, I ask people to think of the encounters in their own lives that might fall into this domain. Debbie was most certainly ones of those people for me. One of the last songs she wrote was a new setting for Shalom Aleichem – the poem we sing on Erev Shabbat to welcome the Sabbath angels into our homes and our lives … how fitting.
Many have written far more eloquently than I about the legacy of Debbie’s music; how she transformed the way we sang our souls to God, and the sound of prayer in our sanctuaries; and how her blending of English and Hebrew enabled us to understand and connect with the prayers in a deeper way. For me, and for many who had personal encounters with Debbie, whether they were intimate friends, or once-only events, the legacy that we remember goes beyond the gift of the music. In the outpouring of remembrances that were shared online in the days and weeks that followed her passing, what so many shared was the way that Debbie was deeply and truly present to others. She had a gift for seeing within another person and, in that moment, asking the most important question. She was a Spiritual Director of sorts, although she would never have claimed that label.
During this month of January as I remember, sing Debbie’s songs, look through old photographs, and connect with others, I know that all who do likewise, in the USA and beyond, are truly making her memory be for a blessing. ‘And you shall be a blessing’, she sang to us. Now we sing it for her.
At the end of my eighth grade class, I played the original recording of Debbie as a teenager singing the Shema. I told them how young she had been when she began to write these melodies, how she song-lead at camp, how she went on to touch so many thousands of lives. I pray that, while they will never have the blessing of meeting Debbie Friedman, they may still be touched by her gifts and inspired by her life.