The other day, I noticed, to my amusement, that Facebook had changed the status update a bit. In place of whatever used to be there (I have to admit, I can’t quite remember, it was so innocuous) there is now a revolving collection of queries, most of which seem to be something along the lines of, “How do you feel today, Alana?”
Now, I am perfectly sure this was done with the intention of making Facebook a warmer, more personal place. But most of the folks I know seem to have had the same reaction as I did: why does Facebook all of a sudden want to be my therapist?
Part of the reason that Facebook is so popular is that it allows us to maintain relationships with people who have gone far from us physically, or sometimes even with people who are near, but we simply don’t have time to actually go to see. But when Facebook starts acting as if it, itself, is the thing we’re interacting with, a lot of us suddenly become uncomfortable. Yet, in truth, Facebook does influence how our relationships exist through its medium. Our interactions are short; on our own terms; they don’t require us to face our friends – or those with whom we tangle in argument. We post pithy idioms, and funny pictures, and those who agree with us “like” them, and those who don’t …slip away, or “unfriend” us.
It’s very different than the kind of relationships a community is made from. I worry that fewer and fewer people join synagogues (and churches, too, have this problem). In “online communities,” we feel as though we are connected, but to whom are we connected, really? Instead of looking into the faces of people who are older than us, younger than us, politically of a different stripe than us, we are peering mostly into a mirror.
I’m as guilty of this as anyone – I recently ran an app that measured my Facebook posts – it told me that over the past year, I’d written enough words for a book. While I am grateful that social media allows me to stay in touch with people who might otherwise have drifted away, in some ways, I rather wish I’d written the book, instead. Granted, I use social media as part of how I make my living. Also granted, I rather like confrontation and argument. I enjoy disagreement and the sharpening of teeth over different opinions, so that when I go to shul, and someone has a very different idea than mine over what the government ought to be doing, well, I relish the discussion – even if neither of us walks away convinced. So, I don’t find Facebook all that comforting.
One of the great gifts of a synagogue, or a church or a mosque is that we come into contact with people who are there at different stages of their life, who have different opinions about everything – and yet we are brought together for a common purpose, and in the task of glorifying God, we are required to set ourselves aside.
I’m not advocating dumping Facebook, or ignoring Twitter. Heck, I’ll even give the new MySpace a try if it offers anything interesting. But it is a relief to be obligated for set times every day, to disconnect from them, and instead of looking at a screen, look at living faces. Even when they’re scowling at me. I think if I decide I need a therapist, I’ll go find one with an actual couch.